Riyad al-SalihinAl-Nawawi

The Author’s Introduction by Imām al-Nawawī

In the name of Allah, the Most Gracious, the Most Merciful.

All praise belongs to Allah—the One, the Subduer; the Mighty, the Ever-Forgiving—Who rolls the night over the day as a reminder to those endowed with hearts and sight, and as an enlightenment to people of intellect and reflection. He awakened, from among His creation, whomever He chose, causing them to renounce this abode, occupying them with vigilance of Him, continuous contemplation, and constant admonition and remembrance,(1) enabling them to persevere in obedience to Him,(2) to prepare for the Abode of Permanence, to beware of what angers Him and leads to the Abode of Ruin, and to hold fast to that through every change of circumstance and age. I praise Him with the most eloquent, pure, comprehensive, and ever-increasing praise. I bear witness that there is no deity but Allah—the Benevolent, the Generous, the Most Kind, the Most Merciful—and I bear witness that our master Muḥammad is His servant and Messenger, His beloved and intimate friend, the guide to a straight path and the caller to an upright religion. May Allah’s blessings and peace be upon him, upon the rest of the prophets, upon the family of each of them, and upon all the righteous.

To proceed: Allah the Exalted has said, “I did not create jinn and humankind except that they worship Me. I do not desire from them any provision, nor do I desire that they feed Me.” ⦗51:56–57⦘. This is an explicit statement that they were created for worship; therefore, it is incumbent upon them to devote themselves to that for which they were created and to turn away from

(1) It means remembering after having forgotten and becoming alert after a state of heedlessness. (2) It denotes persistence and earnest effort in it; taʾahhub is readiness, dar al-qarar (the lasting abode) is the Hereafter, and dar al-bawar (the abode of ruin) is Hellfire.
مَقَدِّمَةُ الْمُؤَلِّفِ الْإِمَامِ النَّوَوِيِّ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ الْحَمْدُ لِلَّهِ الْوَاحِدِ الْقَهَّارِ، الْعَزِيزِ الْغَفَّارِ، مُكَوِّرِ اللَّيْلِ عَلَى النَّهَارِ، تَذْكِرَةً لِأُولِي الْقُلُوبِ وَالْأَبْصَارِ، وَتَبْصِرَةً لِذَوِي الْأَلْبَابِ وَالِاعْتِبَارِ، الَّذِي أَيْقَظَ مِنْ خَلْقِهِ مَنْ اصْطَفَاهُ فَزَهَّدَهُمْ فِي هَذِهِ الدَّارِ، وَشَغَلَهُمْ بِمُرَاقَبَتِهِ وَإِدَامَةِ الْأَفْكَارِ، وَمُلَازَمَةِ الِاتِّعَاظِ وَالْأَذْكَارِ(١)، وَوَفَّقَهُمْ لِلدَّأْبِ فِي طَاعَتِهِ(٢)، وَالتَّأَهُّبِ لِدَارِ الْقَرَارِ، وَالْحَذَرِ مِمَّا يُسْخِطُهُ وَيُوجِبُ دَارَ الْبَوَارِ، وَالْمُحَافَظَةِ عَلَى ذَلِكَ مَعَ تَغَايُرِ الْأَحْوَالِ وَالْأَطْوَارِ . أَحْمَدُهُ أَبْلَغَ حَمْدٍ وَأَزْكَاهُ، وَأَشْمَلَهُ وَأَنْمَاهُ، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ الْبَرُّ الْكَرِيمُ، الرَّؤُوفُ الرَّحِيمُ، وَأَشْهَدُ أَنَّ سَيِّدَنَا مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، وَحَبِيبُهُ وَخَلِيلُهُ، الْهَادِي إِلَى صِرَاطٍ مُسْتَقِيمٍ، وَالدَّاعِي إِلَى دِينٍ قَوِيمٍ . صَلَوَاتُ اللَّهِ وَسَلَامُهُ عَلَيْهِ، وَعَلَى سَائِرِ النَّبِيِّينَ، وَآلِ كُلٍّ، وَسَائِرِ الصَّالِحِينَ . أَمَّا بَعْدُ، فَقَدْ قَالَ اللَّهُ تَعَالَى : ﴿ وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ مَا أُرِيدُ مِنْهُمْ مِنْ رِزْقٍ وَمَا أُرِيدُ أَنْ يُطْعِمُونِ ﴾ [ الذاريات : ٥٦ ، ٥٧ ] وَهَذَا تَصْرِيحٌ بِأَنَّهُمْ خُلِقُوا لِلْعِبَادَةِ، فَحَقَّ عَلَيْهِمُ الِاعْتِنَاءُ بِمَا خُلِقُوا لَهُ وَالْإِعْرَاضُ عَنْ
(١) أي : الذكر بعد النسيان ، والتنبيه بعد الغفلة . (٢) أي : المداومة والاجتهاد فيها و ( التأهب ) : الاستعداد و ( دار القرار ) : الآخرة ، و ( دار البوار ) : النار .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies