Riyad al-SalihinAl-Nawawi

139 – Chapter: The recommendation to offer salām when one rises from a gathering and parts from his companion(s)

874 – Abū Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: “When any of you comes to a gathering, let him greet the people with salām; and when he intends to leave, let him greet them with salām, for the first greeting is not more entitled than the last.” Narrated by Abū Dāwūd and al-Tirmidhī, who graded it ḥasan.

140 – Chapter: Seeking permission to enter and its etiquette

Allah the Exalted says: “O you who believe, do not enter houses other than your own houses until you have sought permission (1) and greeted their inhabitants with peace.” [al-Nūr 27]

And He says: “When the children among you reach puberty (2), let them seek permission just as those before them sought permission.” [al-Nūr 59]

875 – Abū Mūsā al-Ashʿarī (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: “Asking permission is three times; if you are granted permission (3), then enter; otherwise, go back.” Agreed upon.

876 – Sahl ibn Saʿd (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: “Permission to enter has only been prescribed on account of the gaze.” Agreed upon.

877 – Ribʿī ibn Ḥirāsh said: A man from Banū ʿĀmir told us that he sought permission to enter upon the Prophet ﷺ while the Prophet was in a house. He said, “Alij (4) — may I enter?” The Messenger of Allah ﷺ said to his servant, “Go out to this man, teach him the etiquette of seeking permission, and say to him: ‘Say: Peace be upon you; may I come in?’” The Prophet ﷺ heard him

(1) That is: seek permission. (2) That is: the age of puberty. (3) That is: then enter. (4) Written with two hamzas, i.e. a adkhulu? (Shall I enter?).
١٣٩ - باب استحباب السلام إذا قام من المجلس وفارق جلساءه أو جليسه ٨٧٤ - وعن أبي هريرة رضي الله عنه قال : قال رسول الله ﷺ : « إذا انْتَهَىٰ أَحَدُكُمْ إِلَى الْمَجْلِسِ فَلْيُسَلِّمْ ، فَإِذَا أَرَادَ أَنْ يَقُومَ فَلْيُسَلِّمْ ، فَلَيْسَتِ الْأُولَىٰ بِأَحَقَّ مِنَ الْآخِرَةِ » رواه أبو داود ، والترمذي ، وقال : حديث حسن . ١٤٠ - باب الاستئذان وآدابه قال الله تعالى : ﴿ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُوا (١) وَتُسَلِّمُوا عَلَىٰ أَهْلِهَا ﴾ [ النور : ٢٧ ] وقال تعالى : ﴿ وَإِذَا بَلَغَ الْأَطْفَالُ مِنْكُمُ الْحُلُمَ (٢) فَلْيَسْتَأْذِنُوا كَمَا اسْتَأْذَنَ الَّذِينَ مِنْ قَبْلِهِمْ ﴾ [ النور : ٥٩ ] . ٨٧٥ - عن أبي موسى الأشعري رضي الله عنه قال : قال رسول الله ﷺ : « الْإِسْتِئْذَانُ ثَلَاثٌ ، فَإِنْ أُذِنَ لَكَ (٣) وَإِلَّا فَارْجِعْ » متفق عليه . ٨٧٦ - وعن سهل بن سعد رضي الله عنه قال : قال رسول الله ﷺ : « إِنَّمَا جُعِلَ الْإِسْتِئْذَانُ مِنْ أَجْلِ الْبَصَرِ » متفق عليه . ٨٧٧ - وعن رِبْعِيِّ بْنِ حِرَاشٍ قال : حَدَّثَنَا رَجُلٌ مِنْ بَنِي عَامِرٍ أَنَّهُ اسْتَأْذَنَ عَلَى النَّبِيِّ ﷺ وَهُوَ فِي بَيْتٍ ، فقال : أَلِجْ (٤) ؟ فقال رسول الله ﷺ لِخَادِمِهِ : « أَخْرِجْ إِلَىٰ هَذَا فَعَلِّمْهُ الْإِسْتِئْذَانَ ، فَقُلْ لَهُ : قُلِ : السَّلَامُ عَلَيْكُمْ ، أَدْخُلُ ؟ » فَسَمِعَهُ
(١) أي : تستأذنوا . (٢) أي : أوان الاحتلام . (٣) أي : فادخل . (٤) بهمزتين ، أي : أدخل ؟

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