Riyad al-SalihinAl-Nawawi

The phrase “man lā khalāqa lahu” means: he has no share (of reward).

810 – Anas (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: “Whoever wears silk in this world will not wear it in the Hereafter.” Agreed upon.

811 – ʿAlī (may Allah be pleased with him) said: I saw the Messenger of Allah ﷺ take a piece of silk in his right hand and a piece of gold in his left, then he declared, “These two are forbidden for the males of my community.” Narrated by Abū Dāwūd with a sound chain.

812 – Abū Mūsā al-Ashʿarī (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: “Silk and gold have been prohibited for the males of my community and permitted for its females.” Narrated by al-Tirmidhī, who graded it ḥasan ṣaḥīḥ (good and sound).

813 – Ḥudhayfa (may Allah be pleased with him) said: The Prophet ﷺ forbade us to drink from gold and silver vessels, to eat from them, to wear silk or dībāj (brocade), or to sit upon them. Narrated by al-Bukhārī.

123 – Chapter: Permissibility of wearing silk for one who suffers from itching

814 – Anas (may Allah be pleased with him) reported that the Messenger of Allah ﷺ granted a concession to al-Zubayr and ʿAbd al-Raḥmān ibn ʿAwf (may Allah be pleased with them) allowing them to wear silk because they were afflicted with itching. Agreed upon.

124 – Chapter: The prohibition on using leopard skins as bedding or riding gear

815 – Muʿāwiyah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: “Do not ride upon khazz (a kind of silk-wool brocade) or nimār (leopard skins).” A good hadith, narrated by Abū Dāwūd and others with a sound chain.

816 – Abū al-Malīḥ, from his father (may Allah be pleased with him), reported that the Messenger of Allah ﷺ forbade the use of the skins of predators. Narrated by Abū Dāwūd, al-Tirmidhī, and al-Nasāʾī with authentic chains.

قوله « مَنْ لَا خَلَاقَ لَهُ » ، أي : لَا نَصِيبَ لَهُ . ٨١٠ - وعن أنس رضي الله عنه قال : قال رسول الله ﷺ : « مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ » متفق عليه . ٨١١ - وعن علي رضي الله عنه قال : رَأَيْتُ رَسُولَ اللَّهِ ﷺ أَخَذَ حَرِيرًا ، فَجَعَلَهُ فِي يَمِينِهِ ، وَذَهَبًا فَجَعَلَهُ فِي شِمَالِهِ ، ثُمَّ قَالَ : « إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي » رواه أبو داود بإسناد حسن . ٨١٢ - وعن أبي موسى الأشعري رضي الله عنه ، أن رسول الله ﷺ قال : « حُرِّمَ لِبَاسُ الْحَرِيرِ وَالذَّهَبِ عَلَى ذُكُورِ أُمَّتِي ، وَأُحِلَّ لِإِنَاثِهِمْ » رواه الترمذي وقال حديث حسن صحيح . ٨١٣ - وعن حُذَيْفَةَ رضي الله عنه قال : نَهَانَا النَّبِيُّ ﷺ أَنْ نَشْرَبَ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ ، وَأَنْ نَأْكُلَ فِيهَا وَعَنْ لُبْسِ الْحَرِيرِ وَالدِّيبَاجِ ، وَأَنْ نَجْلِسَ عَلَيْهِ . رواه البخاري . ١٢٣ - باب جواز لبس الحرير لمن به حكة ٨١٤ - عن أنس رضي الله عنه قال : رَخَّصَ رَسُولُ اللَّهِ ﷺ لِلزُّبَيْرِ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ رَضِيَ اللَّهُ عَنْهُمَا فِي لُبْسِ الْحَرِيرِ لِحِكَّةٍ كَانَتْ بِهِمَا . متفق عليه . ١٢٤ - باب النهي عن افتراش جلود النمور والركوب عليها ٨١٥ - عن معاوية رضي الله عنه قال : قال رسول الله ﷺ : « لَا تَرْكَبُوا الْخَزَّ وَلَا النَّمَارَ » حديث حسن ، رواه أبو داود وغيره بإسناد حسن . ٨١٦ - وعن أبي المليح عن أبيه رضي الله عنه ، أن رسول الله ﷺ ، نَهَى عَنْ جُلُودِ السِّبَاعِ . رواه أبو داود ، والترمذي ، والنسائي بأسانيد صحاح .

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