Riyad al-SalihinAl-Nawawi

withdrawing it.”

He passed by us on another day, and Abū al-Dardāʾ said to him, “Give us a word that will benefit us and not harm you.” He replied, “The Messenger of Allah ﷺ said: ‘What an excellent man Khuraym al-Asadī is—were it not for the length of his forelock (1) and for letting his izār hang down!’ ”

When Khuraym heard this he hastened, took a blade, and cut his forelock back to his ears, then raised his izār to mid-calf.

Yet another day he passed by us, and Abū al-Dardāʾ again said, “A word that will benefit us and not harm you.” He said, “I heard the Messenger of Allah ﷺ say: ‘You are about to come to your brothers, so set your saddles in order and tidy your clothes, so that you appear among the people like a beauty spot; for Allah does not love indecency or coarse behaviour.’ ” Reported by Abū Dāwūd with a fair chain; the only point of discussion is Qays ibn Bishr, about whose reliability the scholars differ (2), though Muslim also narrated from him.

803 – Abū Saʿīd al-Khudrī reported that the Messenger of Allah ﷺ said, “The izār of a Muslim should reach halfway down the shin, and there is no sin—or, he said, no blame—in what lies between that and the ankles. Whatever hangs below the ankles is in the Fire, and whoever drags his izār out of arrogance, Allah will not look at him.” Narrated by Abū Dāwūd with a sound chain.

804 – Ibn ʿUmar said: I passed by the Messenger of Allah ﷺ while my izār was hanging loose. He said, “ʿAbdullāh, raise your izār.” I raised it. Then he said, “Higher,” so I raised it further, and thereafter I was careful about it. Some of the people asked, “To what point?” He replied, “To mid-shin.” Narrated by Muslim.

805 – He also reported that the Messenger of Allah ﷺ said, “Whoever lets his garment trail out of pride, Allah will not look at him on the Day of Resurrection.” Umm Salamah asked, “What should women do with the hems of their garments?” He said, “They may lower them one handspan.” She said, “Then their feet will be exposed.” He said, “Then let them lower it a forearm’s length—but no more.” Narrated by Abū Dāwūd; al-Tirmidhī also transmitted it and said: a good, sound hadith.

(1) It refers to hair that has grown long enough to reach and fall over the shoulders. The term shafrah denotes a broad, sharp knife. (2) I remark: I have not found anyone who explicitly declared this hadith weak; the only problem is the narrator’s father, who is unknown. See al-Irwa (no. 2123).
يَقْبِضُهَا » ، ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ ، فَقَالَ لَهُ أَبُو الدَّرْدَاءِ : كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ ، قَالَ : قَالَ رَسُولُ اللَّهِ ﷺ : « نِعْمَ الرَّجُلُ خَرِيمٌ الْأَسَدِيُّ ! لَوْلَا طُولُ جُمَّتِهِ (١) وَإِسْبَالُ إِزَارِهِ ! » فَبَلَغَ ذَلِكَ خَرِيمًا فَعَجَّلَ ، فَأَخَذَ شَفْرَةً فَقَطَعَ بِهَا جُمَّتَهُ إِلَى أُذُنَيْهِ ، وَرَفَعَ إِزَارَهُ إِلَى أَنْصَافِ سَاقَيْهِ . ثُمَّ مَرَّ بِنَا يَوْمًا آخَرَ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ : كَلِمَةً تَنْفَعُنَا وَلَا تَضُرُّكَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ : « إِنَّكُمْ قَادِمُونَ عَلَى إِخْوَانِكُمْ ، فَأَصْلِحُوا رِحَالَكُمْ ، وَأَصْلِحُوا لِبَاسَكُمْ حَتَّى تَكُونُوا كَأَنَّكُمْ شَامَةٌ فِي النَّاسِ ؛ فَإِنَّ اللَّهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ » رواه أبو داود بإسناد حسن ، إلا قيس بن بشر فاختلفوا في توثيقه وتضعيفه (٢) ، وقد روى له مسلم . ٨٠٣ - وعن أبي سعيد الخدري رضي الله عنه قال : قال رسول الله ﷺ : « إِزْرَةُ الْمُسْلِمِ إِلَى نِصْفِ السَّاقِ ، وَلَا حَرَجَ - أَوْ لَا جُنَاحَ - فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ ، مَا كَانَ أَسْفَلَ مِنَ الْكَعْبَيْنِ فَهُوَ فِي النَّارِ ، وَمَنْ جَرَّ إِزَارَهُ بَطَرًا لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ » رواه أبو داود بإسناد صحيح . ٨٠٤ - وعن ابن عمر رضي الله عنهما قال : مررت على رسول الله ﷺ وفي إزاري استرخاء ، فقال : « يَا عَبْدَ اللَّهِ ، إِرْفَعْ إِزَارَكَ » فَرَفَعْتُهُ ثُمَّ قَالَ : « زِدْ » فَرَدْتُ ، فَمَا زِلْتُ أَتَحَرَّاهَا بَعْدُ . فَقَالَ بَعْضُ الْقَوْمِ : إِلَى أَيْنَ ؟ فَقَالَ : إِلَى أَنْصَافِ السَّاقَيْنِ ؛ رواه مسلم . ٨٠٥ - وعنه قال : قال رسول الله ﷺ : « مَنْ جَرَّ ثَوْبَهُ خَيْلَاءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ » فَقَالَتْ أُمُّ سَلَمَةَ : فَكَيْفَ تَصْنَعُ النِّسَاءُ بِذُيُولِهِنَّ ، قَالَ : « يُرْخِينَ شِبْرًا » قَالَتْ : إِذَا تَنْكَشِفُ أَقْدَامُهُنَّ . قَالَ : « فَيُرْخِينَهُ ذِرَاعًا لَا يَزِدْنَ » رواه أبو داود ، والترمذي وقال : حديث حسن صحيح .
(١) هي الشعر إذا طال حتى بلغ المنكبين وسقط عليهما . و ( الشفرة ) السكين العريضة الحادة . (٢) قلت : لم أر من صرح بتضعيفه ، وإنما علة الحديث من أبيه فإنه لا يعرف ، انظر « الإرواء » (٢١٢٣) - ن -

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies