Riyad al-SalihinAl-Nawawi

He answered, “He was praying while letting his izār trail, and Allah does not accept the prayer of a man whose garment hangs down.” Narrated by Abū Dāwūd with a sound chain according to the criteria of Muslim (1).

802 – Qays ibn Bishr al-Taghlibī said: My father—who used to sit in the company of Abū al-Dardāʾ—told me: In Damascus there was a man from the Prophet’s Companions ﷺ known as Ibn al-Ḥanẓaliyyah. He was a solitary man (2); he did not keep people’s company. His time was devoted to prayer, and when he finished he engaged in nothing but tasbīḥ and takbīr (3) until he reached his family.

He passed by us while we were with Abū al-Dardāʾ, and Abū al-Dardāʾ said to him, “Give us a word that will benefit us and not harm you.” He replied, “The Messenger of Allah ﷺ dispatched a detachment (4). When it returned, one of its men came and sat in the place where the Messenger of Allah ﷺ would sit. He said to the man beside him, ‘If only you had seen us when we met the enemy: so-and-so charged and thrust, saying, “Take this from me—I am the youth of Ghifār!” What do you think of what he said?’ He answered, ‘I see nothing (5) but that his reward has been nullified.’ Another man heard and said, ‘I see no problem with that.’ They argued until the Messenger of Allah ﷺ heard of it and said, ‘Glory be to Allah! There is no harm in a man receiving reward and being praised.’

I saw Abū al-Dardāʾ delighted by this; he kept lifting his head toward him and asking, ‘Did you hear that from the Messenger of Allah ﷺ?’ He would reply, ‘Yes,’ and Abū al-Dardāʾ went on repeating the question until I thought he would fall to his knees.

The man passed by us another day, and Abū al-Dardāʾ again said to him, ‘A word that will benefit us and not harm you.’ He said, ‘The Messenger of Allah ﷺ told us: “The one who spends on horses (6) is like a man who keeps his hand extended in charity, never …”’

(1) He put it that way, yet the point is clearly open to critique; see al-Albani, Takhrij al-Mishkat, no. 761, and Daʿif Abi Dawud, no. 96. (2) I.e., in seclusion, mixing with no one and keeping no company. (3) This is the wording in Sunan Abi Dawud, while the version in the Musnad (4:179–180) reads: “It is only during the prayer … he merely glorifies Allah and says takbir,” which is clearer. (4) A sariyya is a detachment taken from the main army. (5) Meaning: “I think” or “I presume.” (6) That is, caring for them by pasturing, watering, feeding, and the like; the intended animals are horses kept ready for jihad in the path of Allah.
قال : « إِنَّهُ كَانَ يُصَلِّي وَهُوَ مُسْبِلٌ إِزَارَهُ ، وَإِنَّ اللَّهَ لَا يَقْبَلُ صَلَاةَ رَجُلٍ مُسْبِلٍ » رواه أبو داود بإسناد صحيح على شرط مسلم (١) . ٨٠٢ - وعن قيس بن بشر التغلبي قال : أخبرني أبي - وكان جليساً لأبي الدرداء - قال : كَانَ بِدَمَشْقَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ ، وَكَانَ رَجُلًا مُتَوَحِّدًا (٢) فَلَمَّا يُجَالِسُ النَّاسَ ، إِنَّمَا هُوَ صَلَاةٌ ، فَإِذَا فَرَغَ فَإِنَّمَا هُوَ تَسْبِيحٌ وَتَكْبِيرٌ (٣) حَتَّى يَأْتِيَ أَهْلَهُ ، فَمَرَّ بِنَا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ : كَلِمَةٌ تَنْفَعُنَا وَلَا تَضُرُّكَ . قَالَ : بَعَثَ رَسُولُ اللَّهِ ﷺ سَرِيَّةً (٤) فَقَدِمَتْ ، فَجَاءَ رَجُلٌ مِنْهُمْ فَجَلَسَ فِي الْمَجْلِسِ الَّذِي يَجْلِسُ فِيهِ رَسُولُ اللَّهِ ﷺ ، فَقَالَ لِرَجُلٍ إِلَى جَنْبِهِ : لَوْ رَأَيْتَنَا حِينَ الْتَقَيْنَا نَحْنُ وَالْعَدُوُّ ، فَحَمَلَ فُلَانٌ وَطَعَنَ ، فَقَالَ : خُذْهَا مِنِّي ، وَأَنَا الْغُلَامُ الْغِفَارِيُّ ، كَيْفَ تَرَى فِي قَوْلِهِ ؟ قَالَ : مَا أَرَاهُ (٥) إِلَّا قَدْ بَطَلَ أَجْرُهُ . فَسَمِعَ بِذَلِكَ آخَرُ فَقَالَ : مَا أَرَى بِذَلِكَ بَأْسًا ، فَتَنَازَعَا حَتَّى سَمِعَ رَسُولُ اللَّهِ ﷺ فَقَالَ : « سُبْحَانَ اللَّهِ ؟ لَا بَأْسَ أَنْ يُؤْجَرَ وَيُحْمَدَ » فَرَأَيْتُ أَبَا الدَّرْدَاءِ سُرَّ بِذَلِكَ ، وَجَعَلَ يَرْفَعُ رَأْسَهُ إِلَيْهِ وَيَقُولُ : أَنْتَ سَمِعْتَ ذَلِكَ مِنْ رَسُولُ اللَّهِ ﷺ ؟ فَيَقُولُ : نَعَمْ ، فَمَا زَالَ يُعِيدُ عَلَيْهِ حَتَّى إِنِّي لَأَقُولُ لَيَبْرُكَنَّ عَلَى رُكْبَتَيْهِ ، قَالَ : فَمَرَّ بِنَا يَوْمًا آخَرَ ، فَقَالَ لَهُ أَبُو الدَّرْدَاءِ : كَلِمَةٌ تَنْفَعُنَا وَلَا تَضُرُّكَ ، قَالَ : قَالَ لَنَا رَسُولُ اللَّهِ ﷺ : « الْمُنْفِقُ عَلَى الْخَيْلِ (٦) كَالْبَاسِطِ يَدَهُ بِالصَّدَقَةِ لَا
(١) كذا قال ، وفيه نظر ظاهر بيته في « تخريج المشكاة » ( ٧٦١ ) و « ضعيف أبي داود » (٩٦) - ن - . (٢) أي : منفرداً لا يخالط الناس ولا يجالسهم . (٣) كذا في « أبو داود » وفي « المسند » (٤/ ١٧٩ - ١٨٠) : « إنما هو في صلاة . . فإنما يسبح ويكبر » . وهذا أوضح - ن - . (٤) السرية : هي القطعة من الجيش . (٥) أي : أظنه . (٦) أي : في رعيها وسقيها وعلفها ونحو ذلك . والمراد : الخيل المعدة للجهاد في سبيل الله تعالى .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies