Riyad al-Salihin - Al-Nawawi - (1/330)

Riyad al-SalihinAl-Nawawi

119 – Chapter on the proper length of the shirt, the sleeve, the lower garment (izār), and the end of the turban, on the prohibition of letting any of these trail out of arrogance, and on its reprehensibility when done without arrogance.

794 – Asmaʾ bint Yazīd al-Anṣāriyyah (may Allah be pleased with her) said: The sleeve of the Messenger of Allah’s ﷺ shirt reached the wrist (1). Narrated by Abū Dāwūd; al-Tirmidhī graded it sound (ḥasan).

795 – Ibn ʿUmar (may Allah be pleased with them both) reported that the Prophet ﷺ said: “Whoever drags his garment out of pride, Allah will not look at him on the Day of Resurrection.” Abū Bakr said, “Messenger of Allah, my izār sometimes slips unless I keep attending to it.” He replied, “You are not one of those who do so out of pride.” Narrated by al-Bukhārī; Muslim related part of it.

796 – Abū Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: “On the Day of Resurrection Allah will not look at the one who lets his izār trail arrogantly (2).” Agreed upon.

797 – From him again, that the Prophet ﷺ said: “Whatever part of the izār hangs below the ankles is in the Fire (3).” Narrated by al-Bukhārī.

798 – Abū Dharr (may Allah be pleased with him) reported that the Prophet ﷺ said: “Three types of people Allah will neither speak to on the Day of Resurrection, nor look at them, nor purify them, and for them is a painful punishment.” The Messenger of Allah ﷺ repeated this three times. Abū Dharr said, “They are ruined and lost! Who are they, Messenger of Allah?” He replied, “The one who lets his garment trail (4), the one who reminds others of his favors, and the one who markets his goods by swearing false oaths.” Narrated by Muslim. In another of his reports: “the one who lets his izār trail.”

(1) Al-rusgh (wrist) is the joint between the forearm and the hand. This hadith appeared earlier under no. 524, where its weak chain was noted (N). (2) That is, out of self-admiration and haughtiness. (3) Al-Khattabi explains that the Prophet ﷺ meant: the part of the body reached by the izar (lower garment) below the ankles will be in the Fire; he spoke of “the cloth” but intended its wearer. In other words, the portion of the foot that lies below the ankle will be punished. (4) I.e., the one who lets his garment trail out of arrogance.

١١٩ - باب صفة طول القميص والكم والإزار وطرف العمامة وتحريم إسبال شيء من ذلك على سبيل الخيلاء وكراهته من غير خيلاء ٧٩٤ - وعن أسماء بنت يزيد الأنصارية رضي الله عنها قالت : كان كم قميص رسول الله ﷺ إلى الرُّسْغِ (١) ، رواه أبو داود ، والترمذي وقال : حديث حسن . ٧٩٥ - وعن ابن عمر رضي الله عنهما ، أن النبي ﷺ قال : « مَنْ جَرَّ ثَوْبَهُ خُيَلَاءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ » فقال أبو بكر : يا رسول الله إن إزاري يَسْتَرْخِي إِلَّا أَنْ أَتَعَاهَدَهُ ، فقال له رسول الله ﷺ : « إِنَّكَ لَسْتَ مِمَّنْ يَفْعَلُهُ خُيَلَاءَ » رواه البخاري . وروى مسلم بعضه . ٧٩٦ - وعن أبي هريرة رضي الله عنه ، أن رسول الله ﷺ قال : « لَا يَنْظُرُ اللَّهُ يَوْمَ الْقِيَامَةِ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا (٢) » متفق عليه . ٧٩٧ - وعنه عن النبي ﷺ قال : « مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ مِنَ الْإِزَارِ فَفِي النَّارِ (٣) » رواه البخاري . ٧٩٨ - وعن أبي ذر رضي الله عنه ، عن النبي ﷺ قال : « ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ ، وَلَا يَنْظُرُ إِلَيْهِمْ ، وَلَا يُزَكِّيهِمْ ، وَلَهُمْ عَذَابٌ أَلِيمٌ » قال : فقرأها رسول الله ﷺ ثلاث مرار ، قال أبو ذر : خابوا وخسروا ! مَنْ هُمْ يا رسول الله ؟ قال : « الْمُسْبِلُ (٤) ، وَالْمَنَّانُ ، وَالْمُنْفِقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ » رواه مسلم . وفي رواية له : « الْمُسْبِلُ إِزَارَهُ » .

(١) الرسغ : مفصل الساعد والكف ، والحديث مضى (٥٢٤) مع الإشارة إلى ضعفه - ن - . (٢) أي : عجباً وخيلاء . (٣) قال الخطابي : يريد ﷺ أن الموضع الذي يناله الإزار من أسفل الكعبين في النار ، فكنى بالثوب عن لابسه ، ومعناه : أن ما دون الكعب من القدم يعذب عقوبة . (٤) أي : المرخي لثوبه خيلاء .