Riyad al-Salihin - Al-Nawawi - (1/329)

Riyad al-SalihinAl-Nawawi

Sahūl is a village in Yemen, and “kursuf” means cotton.

791 – ʿĀʾishah (may Allah be pleased with her) said: One morning the Messenger of Allah ﷺ came out wearing a mirṭ murḥal woven from black hair. Narrated by Muslim.

A “mirṭ,” with a kasrah on the mīm, is a cloak; and “murḥal,” with an undotted ḥāʾ, is the one decorated with figures of camel saddles, i.e., the saddle-pads (akwār) (1).

792 – Al-Mughīrah ibn Shuʿbah (may Allah be pleased with him) reported: I was with the Messenger of Allah ﷺ one night on a journey when he said, “Do you have any water?” I replied, “Yes.” He dismounted from his mount and walked on until he disappeared (2) into the darkness of the night. Then he returned, and I poured water on him from a water-skin. He washed his face while he was wearing a woollen jubba; he could not bring his forearms out of it, so he put them out from beneath the jubba, washed his arms, and wiped over his head. I then reached out (3) to remove his leather socks, but he said, “Leave them, for I put them on in a state of purity,” and he wiped over them. Agreed upon.

In another wording: He was wearing a Syrian jubba with narrow sleeves.

Another narration states that this incident occurred during the Tabūk campaign.

118 – Chapter: Recommendation of the Shirt (qamīṣ)

793 – Umm Salamah (may Allah be pleased with her) said: The garment most beloved to the Messenger of Allah ﷺ was the shirt. Related by Abū Dāwūd, and al-Tirmidhī graded it a sound (ḥasan) hadith.

(1) The word is the plural of kawr and denotes a saddle complete with its gear. (2) That is, it disappeared from sight; and al-idawa is the small water-skin used for purification. (3) That is, I stretched out my hand.

سَحُولٌ : قَرِيَّةٌ بِالْيَمَنِ وَ « الْكُرْسُفُ » : الْقُطْنُ . ٧٩١ - وعنها قالت : خرج رسول الله ﷺ ذات غداةٍ وعليه مِرْطٌ مُرْحَلٌ مِنْ شَعْرٍ أَسْوَدَ . رواه مسلم . « المِرْطُ » بكسر الميم : وهو كساءٌ و « المُرْحَلُ » بالحاء المهملة : هو الذي فيه صورةُ رحال الإبل ، وهي الأَكْوَارُ (١) . ٧٩٢ - وعن المغيرة بن شُعْبَةَ رضي الله عنه قال : كنت مع رسول الله ﷺ ذات لَيْلَةٍ في مسيره ، فقال لي : « أَمَعَكَ مَاءً » ؟ قلت : نَعَمْ ، فَنَزَلَ عَنْ رَاحِلَتِهِ فَمَشَى حَتَّى تَوَارَى (٢) في سَوَادِ اللَّيْلِ ، ثُمَّ جَاءَ فَأَفْرَغْتُ عَلَيْهِ مِنَ الإِدَاوَةِ ، فَغَسَلَ وَجْهَهُ وَعَلَيْهِ جُبَّةٌ مِنْ صُوفٍ ، فَلَمْ يَسْتَطِعْ أَنْ يُخْرِجَ ذِرَاعَيْهِ مِنْهَا حَتَّى أَخْرَجَهُمَا مِنْ أَسْفَلِ الْجُبَّةِ ، فَغَسَلَ ذِرَاعَيْهِ وَمَسَحَ بِرَأْسِهِ ، ثُمَّ أَهْوَيْتُ (٣) لأَنْزَعَ خُفَّيْهِ فَقَالَ : « دَعْهُمَا فَإِنِّي أَدْخَلْتُهُمَا طَاهِرَتَيْنِ » وَمَسَحَ عَلَيْهِمَا . متفق عليه . وفي رواية : وعليه جُبَّةٌ شَامِيَةٌ ضَيِّقَةُ الْكُمَيْنِ . وفي رواية : أن هذه القَضِيَّةَ كَانَتْ فِي غَزْوَةِ تَبُوكَ . ١١٨ - باب استحباب القميص ٧٩٣ - وعن أُمِّ سَلَمَةَ رضي الله عنها قالت : كَانَ أَحَبُّ الثِّيَابِ إِلَى رَسُولِ اللَّهِ ﷺ الْقَمِيصُ . رواه أبو داود ، والترمذي وقال : حديث حسن .

(١) جمع كور ، وهو الرحل بأداته . (٢) أي : غاب عن رؤية البصر . و ( الإداوة ) : المطهرة . (٣) أي : مددت يدي .