wearing a red mantle; never have I seen anything more splendid than him. Agreed upon.

786 – Abu Juhaifah Wahb ibn ʿAbd Allah (may Allah be pleased with him) said: I saw the Prophet ﷺ in Mecca while he was at al-Abṭaḥ, inside a red leather pavilion (1). Bilal came out with the water used for his ablution, and the people took from it—some merely sprinkling themselves, others receiving a share. Then the Prophet ﷺ emerged wearing a red suit; I could still see the whiteness of his shins. He performed ablution, and Bilal gave the call to prayer, turning right and left and saying, “ḥayya ʿalā al-ṣalāh, ḥayya ʿalā al-falāḥ” (come to prayer, come to success). I followed the movement of his mouth, here and there. Afterwards a short spear (2) was planted for him; he stepped forward and prayed, and a dog and a donkey passed in front of him yet he did not stop them. Agreed upon.

“ʿAnaza,” with a fatḥa on the nūn, refers to something like a walking stick.

787 – Abu Ramtha Rafāʿah al-Taymi (may Allah be pleased with him) said: I saw the Messenger of Allah ﷺ wearing two green garments. Related by Abū Dāwūd, and by al-Tirmidhī with a sound chain.

788 – Jābir (may Allah be pleased with him) reported that on the day of the conquest of Mecca the Messenger of Allah ﷺ entered the city wearing a black turban. Related by Muslim.

789 – Abū Saʿīd ʿAmr ibn Ḥuraith (may Allah be pleased with him) said: It is as though I can still see the Messenger of Allah ﷺ wearing a black turban, its two ends hanging between his shoulders. Related by Muslim. In another of his narrations: The Messenger of Allah ﷺ addressed the people while wearing a black turban.

790 – ʿĀʾishah (may Allah be pleased with her) said: The Messenger of Allah ﷺ was shrouded in three white sahūlī garments made of cotton; there was neither a shirt nor a turban among them. Agreed upon.

“Sahūlīyah”—with the sīn pronounced with either fatḥa or ḍamma and the ḥāʾ with ḍamma—refers to cloths attributed to