Riyad al-Salihin - Al-Nawawi - (1/325)

Riyad al-SalihinAl-Nawawi

Muslim. In another report that he also transmits, it states that the Prophet ﷺ sternly forbade drinking while standing.

776 – Abū Hurayrah (may Allah be pleased with him) said: The Messenger of Allah ﷺ declared, “None of you must drink while standing; whoever forgets should induce vomiting.”¹ Narrated by Muslim.

115 – Chapter: It is recommended that the one who serves a group be the last of them to drink

777 – Abū Qatādah (may Allah be pleased with him) related that the Prophet ﷺ said: “The one who pours for the people is the last of them to drink.” Narrated by al-Tirmidhī, who said: This is a sound and authentic hadith.²

116 – Chapter: The permissibility of drinking from any pure vessel except gold and silver; the permissibility of karch (drinking directly with one’s mouth from a river or the like) without a vessel or even a hand; and the prohibition of using gold and silver containers for drinking, eating, purification, or any other form of use

778 – Anas (may Allah be pleased with him) reported: When the time for prayer arrived, those who lived close by went home, while others stayed. The Messenger of Allah ﷺ was brought a stone wash-basin,³ so small that he could scarcely spread his hand inside it, yet everyone present performed ablution from it. They asked, “How many of you were there?” He replied, “Eighty-plus.” Agreed upon; this wording is from al-Bukhārī.

In another version recorded by him and by Muslim: the Prophet ﷺ asked for a container of water, so a cup was brought

(1) That is, so that they would vomit. For the full text of the hadith and its legal implications, see Silsilat al-ahadith al-sahihah, no. 175, and Silsilat al-ahadith al-daʿifah, no. 931. (2) I would add that the incident is also recorded by Muslim in the account of their oversleeping the fajr prayer while travelling (2/138–140). (3) A vessel made of stone.

مسلم . وفي رواية له أن النبي ﷺ زَجَرَ عَنِ الشُّرْبِ قَائِمًا . ٧٧٦ - وعن أبي هريرة رضي الله عنه قال : قال رسول الله ﷺ : « لَا يَشْرَبَنَّ أَحَدٌ مِنْكُمْ قَائِمًا ، فَمَنْ نَسِيَ فَلْيَسْتَقِئْ » (١) رواه مسلم . ١١٥ - باب استحباب كون ساقى القوم آخرهم شربا ٧٧٧ - عن أبي قتادة رضي الله عنه ، عن النبي ﷺ قال : « ساقى القوم آخرهم شُرْبًا » . رواه الترمذي وقال : حديث حسن صحيح (٢) . ١١٦ - باب جواز الشرب من جميع الأواني الطاهرة غير الذهب والفضة وجواز الكرع - وهو الشرب بالفم من النهر وغيره - بغير إناء ولا يد وتحريم استعمال إناء الذهب والفضة في الشرب والأكل والطهارة وسائر وجوه الاستعمال ٧٧٨ - وعن أنس رضي الله عنه قال : حَضَرَتِ الصَّلَاةُ فَقَامَ مَنْ كَانَ قَرِيبَ الدَّارِ إِلَى أَهْلِهِ وَبَقِيَ قَوْمٌ فَأَتَى رَسُولَ اللَّهِ ﷺ بِمَخْضَبٍ(٣) مِنْ حِجَارَةٍ ، فَصَغُرَ الْمَخْضَبُ أَنْ يَبْسُطَ فِيهِ كَفَّهُ ، فَتَوَضَّأَ الْقَوْمُ كُلُّهُمْ . قالوا : كَمْ كُنْتُمْ ؟ قال : ثَمَانِينَ وَزِيَادَةً . متفق عليه . هذه رواية البخاري . وفي رواية له ولمسلم : أن النبي ﷺ دَعَا بِإِنَاءٍ مِنْ مَاءٍ ، فَأَتَى بِقَدَحٍ

(١) أي : ليتقيا . وراجع للحديث وفقهه « الصحيحة » ( ١٧٥ ) و « الضعيفة » ( ٩٣١ ) - ن - . (٢) قلت : ومسلم أيضاً في قصة نومهم عن صلاة الفجر في السفر ( ٢ / ١٣٨ - ١٤٠ ) - ن - . (٣) إناء من حجارة .