Riyad al-Salihin - Al-Nawawi - (1/322)

i.e., he would breathe outside the vessel.

762 – Ibn ʿAbbās (may Allah be pleased with them both) said: The Messenger of Allah ﷺ declared, “Do not drink in a single draught like a camel; rather, drink in two or three draughts. Mention Allah’s name when you drink and praise Him when you finish.” Narrated by al-Tirmidhī, who said: This is a sound (ḥasan) hadith. (1)

763 – Abū Qatādah (may Allah be pleased with him) reported that the Prophet ﷺ forbade breathing into the vessel. Agreed upon.

i.e., one should not breathe into the vessel itself.

764 – Anas (may Allah be pleased with him) related that the Messenger of Allah ﷺ was brought some milk that had been mixed with water. On his right sat a Bedouin, and on his left Abū Bakr (may Allah be pleased with him). He drank and then handed the vessel to the Bedouin, saying, “To the right, to the right.” Agreed upon. (The word shība means “mixed.”)

765 – Sahl ibn Saʿd (may Allah be pleased with him) reported that the Messenger of Allah ﷺ was brought a drink. He sipped from it while a boy was on his right and some elders on his left. He asked the boy, “Do you allow me to give these men the drink?” The boy replied, “By Allah, I will not give up my share from you to anyone.” So the Messenger of Allah ﷺ placed the vessel in his hand. Agreed upon. (2)
(The verb tallahu means “he placed it.” The boy was Ibn ʿAbbās, may Allah be pleased with them both.)

(1) I say that its chain of transmission is weak, as stated in Takhrij al-Mishkat, no. 4278 (N). (2) This hadith was cited earlier under no. 574 with commentary; refer to it, for it is important.

يعني : يتنفس خارج الإناء . ٧٦٢ - وعن ابن عباس رضي الله عنهما قال : قال رسول الله ﷺ : « لَا تَشْرَبُوا وَاحِدًا كَشُرْبِ الْبَعِيرِ ، وَلَكِنِ اشْرَبُوا مَثْنَى وَثُلَاثَ ، وَسَمُّوا إِذَا أَنْتُمْ شَرِبْتُمْ ، وَأَحْمَدُوا إِذَا أَنْتُمْ رَفَعْتُمْ » رواه الترمذي وقال : حديث حسن (١) . ٧٦٣ - وعن أبي قتادة رضي الله عنه ، أن النبي ﷺ نهى أن يُتَنَفَّسَ في الإناء . متفق عليه . يعني : يتنفس في نفس الإناء . ٧٦٤ - وعن أنس رضي الله عنه ، أن رسول الله ﷺ ، أُتِيَ بِلَبَنٍ قد شِيبَ بماء ، وعن يَمِينِهِ أَعْرَابِيٌّ ، وعن يَسَارِهِ أَبُو بَكْرٍ رضي الله عنه ، فَشَرِبَ ، ثُمَّ أَعْطَى الْأَعْرَابِيَّ وَقَالَ : « الْأَيْمَنُ فَالْأَيْمَنُ » متفق عليه . قوله : « شِيبَ » أي : خُلِطَ . ٧٦٥ - وعن سهل بن سعد رضي الله عنه ، أن رسول الله ﷺ ، أُتِيَ بِشَرَابٍ ، فَشَرِبَ مِنْهُ وَعَنْ يَمِينِهِ غُلَامٌ ، وَعَنْ يَسَارِهِ أَشْيَاخٌ ، فَقَالَ لِلْغُلَامِ : « أَتَأْذَنُ لِي أَنْ أُعْطِيَ هَؤُلَاءِ ؟ » فَقَالَ الْغُلَامُ : لَا وَاللَّهِ ، لَا أُوثِرُ بِنَصِيبِي مِنْكَ أَحَدًا ، فَتَلَّهُ رَسُولُ اللَّهِ ﷺ فِي يَدِهِ . متفق عليه (٢) . قوله : « تَلَّهُ » أي وَضَعَهُ . وهذا الغلام هو ابن عباس رضي الله عنهما .

(١) قلت : بل إسناده ضعيف كما في « تخريج المشكاة » ( ٤٢٧٨ ) - ن - . (٢) تقدم هذا الحديث برقم ( ٥٧٤ ) مع التعليق عليه ، فراجعه فإنه مهم .