Riyad al-SalihinAl-Nawawi

104 – Chapter: Eating from the portion nearest to oneself, and admonishing and correcting the one who eats improperly

744 – ʿUmar ibn Abī Salamah (may Allah be pleased with them both) said: I was a young boy under the care (1) of the Messenger of Allah ﷺ, and my hand used to roam about the dish. The Messenger of Allah ﷺ said to me, “Young man! Pronounce the name of Allah, eat with your right hand, and eat from what is in front of you.” Agreed upon.

His phrase “my hand used to roam (taṭīshu)”—with a kasrah on the ṭāʾ and followed by a yāʾ—means it moved around and reached toward the various sides of the platter.

745 – Salamah ibn al-Akwaʿ (may Allah be pleased with him) reported that a man was eating in the presence of the Messenger of Allah ﷺ with his left hand. He said, “Eat with your right hand.” The man replied, “I cannot.” He said, “May you never be able!” Nothing prevented him except pride, and after that he was never able to raise it to his mouth. Related by Muslim.

105 – Chapter: The Prohibition of qirān—placing two dates (or the like) together in one bite—when several people are eating, unless one’s companions give permission

746 – Jabilah ibn Suḥaym said: A year of famine struck us while we were with Ibn al-Zubayr, and we were provided with dates. ʿAbd Allah ibn ʿUmar (may Allah be pleased with them both) would pass by while we were eating and say, “Do not practice qirān, for the Prophet ﷺ forbade qirān (2),” and he would add, “unless a person first asks his brother’s permission.” Agreed upon.

(1) Lit. “in the lap”; meaning under his guardianship and care.
(2) Qirān: joining two dates—or two of any similar food—between one’s fingers and eating them together, thereby taking more than one’s share.

(1) The phrase “in the hijr of the Messenger of Allah”—the word hijr may be pronounced with either kasra or fatha on the undotted letter—means “under his direct supervision.” What is known to us is that he was indeed under the Prophet’s care in his own house. (2) In some manuscript copies this word appears as “al-iqran”; see Fath al-Bari, 9/570. And Allah knows best.
١٠٤ - باب الأكل مما يليه ووعظه وتأديبه من يسيء أكله ٧٤٤ - عن عمر بن أبي سَلَمَة رضي الله عنهما قال : كنتُ غُلاماً في حِجْر(١) رسول الله ﷺ ، وَكَانَتْ يَدِي تَطِيشُ فِي الصَّحْفَةِ ، فقال لي رسول الله ﷺ : « يَا غُلَامُ سَمِّ اللَّهَ تعالى ، وَكُلْ بِيَمِينِكَ ، وَكُلْ مِمَّا يَلِيكَ » متفق عليه . قوله : « تَطِيشُ » بكسر الطاء وبعدها ياء مثناة من تحت ، معناه : تتحرك وتمتد إلى نَوَاحِي الصَّحْفَةِ . ٧٤٥ - وعن سلمة بن الأكوع رضي الله عنه ، أنَّ رَجُلاً أَكَلَ عِنْدَ رَسُولِ الله ﷺ بِشِمَالِهِ ، فَقَالَ : « كُلْ بِيَمِينِكَ » قَالَ : لا أَسْتَطِيعُ . قَالَ : « لَا اسْتَطَعْتَ » ! مَا مَنَعَهُ إِلَّا الْكِبْرُ ! فَمَا رَفَعَهَا إِلَى فِيهِ . رواه مسلم . ١٠٥ - باب النهي عن القرآن بين تمرتين ونحوهما إذا أكل جماعة إلا بإذن رفقته ٧٤٦ - عن جَبَلَة بن سُحَيْمٍ قال : أَصَابَنَا عَامُ سَنَةٍ مَعَ ابنِ الزُّبَيْرِ ؛ فَرُزِقْنَا تَمْراً ، وَكَانَ عبدُ الله بن عمر رضي الله عنهما يَمُرُّ ونحن نأكلُ ، فَيَقُولُ : لَا تُقَارِنُوا ، فَإِنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْقِرَانِ(٢) ؛ ثُمَّ يَقُولُ : « إِلَّا أَنْ يَسْتَأْذِنَ الرَّجُلُ أَخَاهُ » متفق عليه .
(١) في حجر رسول الله « بكسر المهملة وفتحها » أي : تحت نظره ﷺ . الذي نعلمه أنه في حجر النبي ﷺ في بيته (٢) في بعض الأصول كانت هذه الكلمة « الإقران » انظر « فتح الباري » ٩/٥٧٠ والله أعلم

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