Riyad al-SalihinAl-Nawawi

the prayer has been established, do not come to it running; rather, come to it walking and maintain tranquillity. Offer whatever part you catch, and complete whatever you miss.” Agreed upon.

Muslim adds in one version: “For when one of you is intentionally proceeding (1) to the prayer, he is already in a state of prayer.”

710 – Ibn ʿAbbās (may Allah be pleased with them both) reported that he set off from ʿArafah with the Prophet ﷺ. The Prophet ﷺ heard behind him harsh prodding, beating, and the clamour of the camels. He gestured toward them with his whip and said, “People, keep your composure, for al-birr (obedience) is not attained by hasty trotting.” Narrated by al-Bukhārī, and Muslim transmits part of it.

“al-birr” means obedience, and “al-īḍāʿ”—with a dotted ḍād preceded by a yāʾ and a hamzah with kasrah—refers to moving quickly.

94 – Chapter on Honouring the Guest

Allah the Exalted says:
“Has there come to you the story of Abraham’s honoured guests? When they entered upon him and said, ‘Peace,’ he replied, ‘Peace—people unknown to me.’ (2) Then he slipped away to his household, brought a fat calf, and placed it before them, saying, ‘Will you not eat?’” [51:24-27]

And He says:
“His people came rushing (3) to him, while before that they had been committing evil deeds. He said, ‘My people, these are my daughters; (4) they are purer for you. So fear Allah and do not disgrace me with regard to my guests. Is there not among you a man of sound judgment?’” [11:78]

(1) That is: he deliberately makes for her. (2) That is: “You are a people unknown to me.” The word faragh means “he went away.” Ibn Qutaybah explains it as: “he turned aside to them stealthily.” (3) That is: they hasten. (4) That is: “Marry them (if you wish) and leave my guests alone.”
أُقِيمَتِ الصَّلَاةُ ، فَلَا تَأْتُوهَا وَأَنْتُمْ تَسْعَوْنَ ، وَأْتُوهَا وَأَنْتُمْ تَمْشُونَ ، وَعَلَيْكُمُ السَّكِينَةُ ، فَمَا أَدْرَكْتُمْ فَصَلُّوا ، وَمَا فَاتَكُمْ فَأَتِمُّوا » متفق عليه . زاد مسلم في رواية له : « فَإِنَّ أَحَدَكُمْ إِذَا كَانَ يَعْمِدُ (١) إِلَى الصَّلَاةِ فَهُوَ فِي صَلَاةٍ » . ٧١٠ - وعن ابن عباس رضي الله عنهما ، أَنَّهُ دَفَعَ مَعَ النَّبِيِّ ﷺ يَوْمَ عَرَفَةَ فَسَمِعَ النَّبِيُّ ﷺ وَرَاءَهُ زَجْرًا شَدِيدًا وَضَرْبًا وَصَوْتًا لِلْإِبِلِ ، فَأَشَارَ بِسَوْطِهِ إِلَيْهِمْ وَقَالَ : « أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ فَإِنَّ الْبِرَّ لَيْسَ بِالْإِيضَاعِ » رواه البخاري ، وروى مسلم بعضه . « الْبِرُّ » : الطَّاعَةُ . وَ « الْإِيضَاعُ » بِضَادٍ مُعْجَمَةٍ قَبْلَهَا يَاءٌ وَهَمْزَةٌ مَكْسُورَةٌ ، وَهُوَ : الْإِسْرَاعُ . ٩٤ - باب إكرام الضيف قال الله تعالى : ﴿ هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إِبْرَاهِيمَ الْمُكْرَمِينَ ، إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا : سَلَامًا ، قَالَ : سَلَامٌ قَوْمٌ مُنْكَرُونَ (٢) فَرَاغَ إِلَى أَهْلِهِ فَجَاءَ بِعِجْلٍ سَمِينٍ ، فَقَرَّبَهُ إِلَيْهِمْ قَالَ : أَلَا تَأْكُلُونَ ؟ ﴾ [ الذاريات : ٢٤ - ٢٧ ] وقال تعالى : ﴿ وَجَاءَهُ قَوْمُهُ يُهْرَعُونَ (٣) إِلَيْهِ ، وَمِنْ قَبْلُ كَانُوا يَعْمَلُونَ السَّيِّئَاتِ ! قَالَ : يَا قَوْمِ هَؤُلَاءِ بَنَاتِي (٤) هُنَّ أَطْهَرُ لَكُمْ ، فَاتَّقُوا اللَّهَ وَلَا تُخْزُونِ فِي ضَيْفِي أَلَيْسَ مِنْكُمْ رَجُلٌ رَشِيدٌ ؟ ! ﴾ [ هود : ٧٨ ] .
(١) أي : يقصد إليها . (٢) أي : أنتم قوم لا تعرفكم . ( فراغ ) أي : ذهب . قال ابن قتيبة : أي عدل إليهم في خفية . (٣) أي : يسرعون . (٤) أي : فتزوجوهن واتركوا أضيافي .

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