Riyad al-SalihinAl-Nawawi

He replied, “Rather, I hope that Allah will bring forth from their descendants those who worship Allah alone, without associating anything with Him.” Agreed upon.

“al-Akhshabān” are the two mountains that surround Mecca, and al-akhshab denotes a rugged mountain.

649 – ʿĀʾishah (may Allah be pleased with her) said: “The Messenger of Allah ﷺ never struck anything with his hand—neither a woman nor a servant—except when fighting in the path of Allah. Nothing was ever taken from him for which he sought personal revenge; he would only retaliate when one of Allah’s sacred bounds was violated, and then he would do so for Allah’s sake.” Narrated by Muslim.

650 – Anas (may Allah be pleased with him) reported: “I was walking with the Messenger of Allah ﷺ while he was wearing a coarse Najrān cloak with a thick edge. A Bedouin caught up with him and seized his cloak(1) with a harsh yank. I looked at the side of the Prophet’s neck and saw that the rough border had left a mark because of the force of the pull. Then the man said, ‘Muhammad, command that I be given some of Allah’s wealth that you have.’ The Prophet turned to him, laughed, and ordered that he be given a gift.” Agreed upon.

651 – Ibn Masʿūd (may Allah be pleased with him) said: “It is as though I am looking at the Messenger of Allah ﷺ describing a prophet among the prophets—may Allah’s blessings and peace be upon them—whom his people struck and made to bleed. He was wiping the blood from his face while saying, ‘O Allah, forgive my people, for they do not know.’” Agreed upon.

652 – Abū Hurayrah (may Allah be pleased with him) related that the Messenger of Allah ﷺ said: “The strong one is not the one who overpowers others in wrestling(2); rather, the strong one is he who controls himself when angry.” Agreed upon.

(1) jabdha: a forceful tug or pull; safha: the side; atiq: the area between the neck and the shoulder. (2) sarʿah: the wrestler who throws others down and overpowers them.
فقال النبي ﷺ : « بَلْ أَرْجُو أَنْ يُخْرِجَ اللَّهُ مِنْ أَصْلَابِهِمْ مَنْ يَعْبُدُ اللَّهَ وَحْدَهُ لَا يُشْرِكُ بِهِ شَيْئًا » متفق عليه . « الْأَخْشَبَانِ » : الْجَبَلَانِ الْمُحِيطَانِ بِمَكَّةَ . وَالْأَخْشَبُ : هُوَ الْجَبَلُ الْغَلِيظُ . ٦٤٩ - وعنها قالت : مَا ضَرَبَ رسولُ اللَّهِ ﷺ شَيْئاً قَطُّ بِيَدِهِ ، وَلَا امْرَأَةً وَلَا خَادِماً ، إِلَّا أَنْ يُجَاهِدَ فِي سَبِيلِ اللَّهِ ، وَمَا نِيلَ مِنْهُ شَيْءٌ قَطُّ فَيَنْتَقِمَ مِنْ صَاحِبِهِ ، إِلَّا أَنْ يُنْتَهَكَ شَيْءٌ مِنْ مَحَارِمِ اللَّهِ تعالى ، فَيَنْتَقِمَ لِلَّهِ تعالى . رواه مسلم . ٦٥٠ - وعن أنس رضي الله عنه قال : كنت أمشي مع رسول الله ﷺ ، وَعَلَيْهِ بُرْدٌ نَجْرَانِيٌّ غَلِيظُ الْحَاشِيَةِ ، فَأَدْرَكَهُ أَعْرَابِيٌّ فَجَبَذَهُ بِرِدَائِهِ(١) جَبْذَةً شَدِيدَةً ، فَنَظَرْتُ إِلَى صَفْحَةِ عَاتِقِ النَّبِيِّ ﷺ ، وَقَدْ أَثَّرَتْ بِهَا حَاشِيَةُ الرِّدَاءِ مِنْ شِدَّةِ جَبْذَتِهِ ، ثُمَّ قَالَ : يَا مُحَمَّدُ مُرْ لِي مِنْ مَالِ اللَّهِ الَّذِي عِنْدَكَ . فَالْتَفَتَ إِلَيْهِ ، فَضَحِكَ ثُمَّ أَمَرَ لَهُ بِعَطَاءٍ . متفق عليه . ٦٥١ - وعن ابن مسعود رضي الله عنه قال : كأني أنظر إلى رسول الله ﷺ يَحْكِي نَبِيَّاً مِنَ الْأَنْبِيَاءِ ، صَلَوَاتُ اللَّهِ وَسَلَامُهُ عليهم ، ضَرَبَهُ قَوْمُهُ فَأَدْمَوْهُ ، وَهُوَ يَمْسَحُ الدَّمَ عَنْ وَجْهِهِ ، ويقول : « اللَّهُمَّ اغْفِرْ لِقَوْمِي فَإِنَّهُمْ لَا يَعْلَمُونَ » متفق عليه . ٦٥٢ - وعن أبي هريرة رضي الله عنه ، أن رسول الله ﷺ قال : « لَيْسَ الشَّدِيدُ بِالصُّرْعَةِ(٢) إِنَّمَا الشَّدِيدُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ » متفق عليه .
(١) الجبذة : الجذبة . و ( الصفحة ) : الجانب . و ( العاتق ) : ما بين العنق والكتف . (٢) الصرعة : الذي يصرع الناس ويغلبهم .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies