Riyad al-SalihinAl-Nawawi

583 – Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “Hasten to perform good deeds before seven (1) things befall you. Are you waiting for anything but poverty that makes one forget, wealth that leads to tyranny, sickness that spoils a man, debilitating old age that renders him senile (2), sudden death that takes him away (3), the Antichrist— for he is the worst absentee whose arrival is awaited— or the Hour? And the Hour is far more calamitous and bitter!” Narrated by al-Tirmidhi, who graded it ḥasan.

584 – He also reported that the Messenger of Allah ﷺ said, “Increase your remembrance of the destroyer of pleasures,” meaning death. Narrated by al-Tirmidhi, who graded it ḥasan.

585 – Ubayy ibn Kaʿb (may Allah be pleased with him) said: When one-third of the night had passed, the Messenger of Allah ﷺ would rise (4) and proclaim, “O people, remember Allah! The first blast has come; it will be followed by the second blast (5). Death has arrived with all that it entails—death has arrived with all that it entails.” I said, “O Messenger of Allah, I devote much of my supplication to sending blessings upon you. How much of it should I allocate to you?” He replied, “As much as you wish.” I said, “A quarter?” He said, “As much as you wish, and if you increase it, that is better for you.” I said, “A half?” He said, “As much as you wish, and if you increase it, that is better for you.” I said, “Two-thirds?” He said, “As much as you wish, and if you increase it, that is better for you.” I said, “Shall I make all of my supplication for you?” He said, “Then your concerns will be relieved and your sins forgiven.” Narrated by al-Tirmidhi, who graded it ḥasan.

(1) That is, sudden calamities or pressing matters; the Prophet clarified the seven by saying, “Are you waiting for anything except an impoverishing poverty…,” and the word appears in the accusative adverbial construction, as noted in the manuscript margins. (2) That is, it leads to a diminution or disturbance of the intellect. (3) That is, swiftly. I have shown that the isnad of this hadith is weak in Silsilat al-daʿifa, no. 1666. — N. (4) That is, upon waking from sleep. (5) al-rajifa is the first trumpet-blast, and al-radifa is the second.
٥٨٣ - وعن أبي هريرة رضي الله عنه ، أن رسول الله ﷺ قال : « بَادِرُوا بِالْأَعْمَالِ سَبْعًا(١) ، هَلْ تَنْتَظِرُونَ إِلَّا فَقْرًا مُنْسِيًا ، أَوْ غِنًى مُطْغِيًا ، أَوْ مَرَضًا مُفْسِدًا ، أَوْ هَرَمًا مُفَنِّدًا(٢) ، أَوْ مَوْتًا مُجْهِزًا(٣) ، أَوِ الدَّجَّالَ ، فَشَرُّ غَائِبٍ يُنْتَظَرُ ، أَوِ السَّاعَةَ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ ؟ ! » رواه الترمذي وقال : حديث حسن . ٥٨٤ - وعنه قال : قال رسول الله ﷺ : « أَكْثِرُوا ذِكْرَ هَاذِمِ اللَّذَّاتِ » يَعْنِي : الْمَوْتَ ، رواه الترمذي وقال : حديث حسن . ٥٨٥ - وعنه أُبَيِّ بن كعب رضي الله عنه : كان رسول الله ﷺ إذا ذَهَبَ ثُلُثُ اللَّيْلِ ، قَامَ(٤) فقال : « يَا أَيُّهَا النَّاسُ اذْكُرُوا اللَّهَ ، جَاءَتِ الرَّاجِفَةُ ، تَتْبَعُهَا الرَّادِفَةُ(٥) ، جَاءَ الْمَوْتُ بِمَا فِيهِ ، جَاءَ الْمَوْتُ بِمَا فِيهِ » قلت : يا رسول الله إني أكثر الصلاة عليك ، فكم أجعل لك من صلاتي ؟ فقال : « مَا شِئْتَ » قلت : الربع ، قال : « مَا شِئْتَ فَإِنْ ، زِدْتَ فَهُوَ خَيْرٌ لَكَ » قلت : فالنِّصْفُ ؟ قال : « مَا شِئْتَ ، فَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ » قلت : فالثُّلُثَيْنِ ؟ قال : « مَا شِئْتَ ، فَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ » قلت : أجعل لك صلاتي كلها ؟ قال : « إِذَا تُكْفَى هَمَّكَ ، وَيُغْفَرَ لَكَ ذَنْبُكَ » رواه الترمذي وقال : حديث حسن .
(١) أي : من النوازل ، أو الأمور وقد بين ﷺ تلك السبعة بقوله : ( هل تنتظرون إلا فقراً منسياً ) الخ . . ونصبه على الظرفية كما في هامش المخطوطات . (٢) أي : يتسبب عنه نقص العقل أو اختلاله . (٣) أي : سريعاً . قلت : والحديث إسناده ضعيف كما بينته في « الضعيفة » (١٦٦٦) - ن - (٤) أي : من النوم . (٥) الراجفة : النفخة الأولى . والرادفة : النفخة الثانية .

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