Riyad al-SalihinAl-Nawawi

572 – Sahl ibn Saʿd (may Allah be pleased with him) related: A woman came to the Messenger of Allah ﷺ with a burdah (a woven cloak) and said, “I wove it with my own hands so that I could clothe you with it.” The Prophet ﷺ accepted it, for he was in need of it. He later came out to us wearing it as his izar (lower wrap)(1). A man said, “Clothe me with it—how beautiful it is!” He replied, “Yes.” The Prophet ﷺ remained seated for a while, then went back, folded it, and sent it to the man. The people said to him, “You have not done well! The Prophet ﷺ wore it because he needed it, yet you asked him for it, knowing that he never turns a petitioner away.” He answered, “By Allah, I did not ask for it so that I could wear it; I asked for it so that it would be my shroud.” Sahl added, “And it became his shroud.” Narrated by al-Bukhari.

573 – Abu Musa (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “When the Ashʿarīs run short of provisions while on campaign, or when their families’ food in Madinah becomes scarce, they gather whatever each of them has in a single cloth and then divide it equally among themselves from one vessel. They are of me, and I am of them.” Agreed upon. “Armalū”: their supplies were exhausted or nearly exhausted.

63 – Chapter: Competing in the Matters of the Hereafter and Seeking Abundance in What Brings Blessing

Allah the Exalted says: “And for that let the competitors compete” (Al-Mutaffifin 83:26).

574 – Sahl ibn Saʿd (may Allah be pleased with him) reported that the Messenger of Allah ﷺ was brought a drink and drank from it. On his right was a boy and on his left were some elders. He said to the boy, “Do you permit me to give these (elders)?” The boy replied, “No, by Allah, O Messenger of Allah, I will not give up my share from you to anyone.” The Messenger of Allah ﷺ then placed it in his hand. Agreed upon(2).

(1) When the initial hamza carries a kasra, the term refers to a garment worn on the lower body to cover the ‘awra (private parts). (2) I say: In another version reported by al-Bukhari, the Prophet—peace be upon him—began with that person only because he had asked for water; hence it provides no evidence that the sunnah is to start with the eldest of the assembly, as later scholars came to believe. The author also notes this in chapter 111,
٥٧٢ - وعن سهل بن سعد رضي الله عنه ، أنَّ امْرَأَةً جَاءتْ إلى رسولِ اللهِ ﷺ بِبُرْدَةٍ مَنْسُوجَةٍ ، فقالت : نَسَجْتُهَا بِيَدَيَّ لأَكْسُوكَهَا ، فَأَخَذَهَا النَّبِيُّ ﷺ مُحْتَاجاً إلَيْهَا ، فَخَرَجَ إلَيْنَا وَإِنَّهَا إِزَارُهُ(١) ، فقال فُلانٌ : اكْسُونِيهَا مَا أَحْسَنَهَا ! فقال : « نَعَمْ » فَجَلَسَ النَّبِيُّ ﷺ فِي الْمَجْلِسِ ، ثُمَّ رَجَعَ فَطَوَاهَا ، ثُمَّ أَرْسَلَ بِهَا إلَيْهِ : فَقَالَ لَهُ الْقَوْمُ : مَا أَحْسَنْتَ ! لَبِسَهَا النَّبِيُّ ﷺ مُحْتَاجاً إلَيْهَا ، ثُمَّ سَأَلْتَهُ وَعَلِمْتَ أَنَّهُ لا يَرُدُّ سَائِلاً ، فقال : إنِّي وَاللهِ مَا سَأَلْتُهُ لأَلْبَسَهَا ، إنَّمَا سَأَلْتُهُ لِتَكُونَ كَفَنِي . قال سَهْلٌ : فَكَانَتْ كَفَنَهُ . رواه البخاري . ٥٧٣ - وعن أبي موسى رضي الله عنه قال : قال رسولُ اللهِ ﷺ : « إنَّ الأَشْعَرِيِّينَ إذَا أَرْمَلُوا فِي الْغَزْوِ ، أَوْ قَلَّ طَعَامُ عِيَالِهِمْ بِالْمَدِينَةِ ، جَمَعُوا مَا كَانَ عِنْدَهُمْ فِي ثَوْبٍ وَاحِدٍ ، ثُمَّ اقْتَسَمُوهُ بَيْنَهُمْ فِي إنَاءٍ وَاحِدٍ بِالسَّوِيَّةِ فَهُمْ مِنِّي وَأَنَا مِنْهُمْ » متفق عليه . « أَرْمَلُوا » : فَرَغَ زَادُهُمْ أَوْ قَارَبَ الْفَرَاغُ . ٦٣ - بَاب التَّنَافُسِ فِي أُمُورِ الآخِرَةِ وَالاسْتِكْثَارِ مِمَّا يُتَبَرَّكُ بِهِ قال الله تعالى : ﴿ وَفِي ذَلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ ﴾ [ المطففين : ٢٦ ] . ٥٧٤ - وعن سهل بن سعد رضي الله عنه ، أنَّ رسولَ اللهِ ﷺ أُتِيَ بِشَرَابٍ ، فَشَرِبَ مِنْهُ ، وَعَنْ يَمِينِهِ غُلامٌ ، وَعَنْ يَسَارِهِ الأَشْيَاخُ ، فقال لِلْغُلامِ : « أَتَأْذَنُ لِي أَنْ أُعْطِيَ هَؤُلاءِ ؟ » فقال الْغُلامُ : لا وَاللهِ يَا رسولَ اللهِ لا أُوثِرُ بِنَصِيبِي مِنْكَ أَحَداً . فَتَلَّهُ رسولُ اللهِ ﷺ فِي يَدِهِ . متفق عليه(٢) .
(١) بكسر الهمزة هو : ما يلبس في أسفل البدن لستر العورة . (٢) « قلت » : وفي رواية للبخاري أن البدء به ﷺ إنما كان بسبب طلبه ﷺ للسقيا ، فلا دليل فيه على أن السنة البدء بكبير القوم كما اشتهر عند المتأخرين . وأشار إليه المصنف في الباب ( ١١١ ) ، =

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