Riyad al-SalihinAl-Nawawi

water.” He then sent word to another wife, and she answered the same; indeed, every one of them said, “By the One who sent you with the truth, I have nothing except water.” The Prophet ﷺ thereupon said, “Who will host this man tonight?” A man of the Ansar replied, “I will, O Messenger of Allah.” He took him home and said to his wife, “Honor the guest of the Messenger of Allah ﷺ.” In another wording he said to her, “Do you have anything (to serve)?” She replied, “No, nothing except the food of my children.” He said, “Occupy them with something, and when they ask for supper put them to bed; when our guest enters, extinguish the lamp and make him think that we are eating.” They sat, the guest ate, and the couple passed the night hungry. The next morning he went (1) to the Prophet ﷺ, who said, “Allah was amazed at what the two of you did for your guest last night.” (2) Agreed upon.

570 – From him (Abū Hurayrah) who said: The Messenger of Allah ﷺ said, “Food for two is enough for three, and food for three is enough for four.” Agreed upon.

In a narration recorded by Muslim from Jābir (may Allah be pleased with him), the Prophet ﷺ said: “Food for one is enough for two, food for two is enough for four, and food for four is enough for eight.”

571 – Abū Saʿīd al-Khudrī (may Allah be pleased with him) reported: While we were on a journey with the Prophet ﷺ, a man came riding his mount, looking to his right and left. The Messenger of Allah ﷺ said, “Whoever has surplus riding-gear (3) should give it to one who has none, and whoever has surplus provisions should give them to one who lacks provisions.” He went on enumerating categories of wealth until we thought that none of us had any right to keep any surplus. (4) Narrated by Muslim.

(1) That is: he arrived in the morning. (2) I remark: this hadith is one of the ahadith al-sifat (reports concerning the divine attributes); see my notes on hadiths 17, 25, and 566. (3) Meaning: a riding animal that exceeds his own need. “Let him return it” means: let him give it in charity to someone without a mount. (4) That is: surplus to his needs.
مَاءً ، ثم أَرْسَلَ إِلَى أُخْرَى ، فَقَالَتْ مِثْلَ ذَلِكَ ، حَتَّى قُلْنَ كُلُّهُنَّ مِثْلَ ذَلِكَ : لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا عِنْدِي إِلَّا مَاءٌ . فَقَالَ النَّبِيُّ ﷺ : « مَنْ يُضِيفُ هَذَا اللَّيْلَةَ ؟ » فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ : أَنَا يَا رَسُولَ اللَّهِ ، فَانْطَلَقَ بِهِ إِلَى رَحْلِهِ ، فَقَالَ لِامْرَأَتِهِ : أَكْرِمِي ضَيْفَ رَسُولِ اللَّهِ ﷺ . وَفِي رِوَايَةٍ قَالَ لِامْرَأَتِهِ : هَلْ عِنْدَكِ شَيْءٌ ؟ قَالَتْ : لَا ، إِلَّا قُوتُ صِبْيَانِي . قَالَ : فَعَلِّلِيهِمْ بِشَيْءٍ وَإِذَا أَرَادُوا الْعَشَاءَ فَنَوِّمِيهِمْ ، وَإِذَا دَخَلَ ضَيْفُنَا فَأَطْفِئِي السِّرَاجَ ، وَأَرِيهِ أَنَّا نَأْكُلُ . فَقَعَدُوا وَأَكَلَ الضَّيْفُ وَبَاتَا طَاوِيَيْنِ ، فَلَمَّا أَصْبَحَ غَدَا (١) عَلَى النَّبِيِّ ﷺ فَقَالَ : « لَقَدْ عَجِبَ اللَّهُ مِنْ صَنِيعِكُمَا بِضَيْفِكُمَا اللَّيْلَةَ » (٢) مُتَّفَقٌ عَلَيْهِ . ٥٧٠ - وَعَنْهُ قَالَ : قَالَ رَسُولُ اللَّهِ ﷺ : « طَعَامُ الْاِثْنَيْنِ كَافِي الثَّلَاثَةِ ، وَطَعَامُ الثَّلَاثَةِ كَافِي الْأَرْبَعَةِ » مُتَّفَقٌ عَلَيْهِ . وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ ﷺ قَالَ : « طَعَامُ الْوَاحِدِ يَكْفِي الْاِثْنَيْنِ ، وَطَعَامُ الْاِثْنَيْنِ يَكْفِي الْأَرْبَعَةِ ، وَطَعَامُ الْأَرْبَعَةِ يَكْفِي الثَّمَانِيَةَ » . ٥٧١ - وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ : بَيْنَمَا نَحْنُ فِي سَفَرٍ مَعَ النَّبِيِّ ﷺ إِذْ جَاءَ رَجُلٌ عَلَى رَاحِلَةٍ لَهُ ، فَجَعَلَ يَصْرِفُ بَصَرَهُ يَمِيناً وَشِمَالاً ، فَقَالَ رَسُولُ اللَّهِ ﷺ : « مَنْ كَانَ مَعَهُ فَضْلُ ظَهْرٍ (٣) فَلْيَعُدْ بِهِ عَلَى مَنْ لَا ظَهْرَ لَهُ ، وَمَنْ كَانَ لَهُ فَضْلٌ مِنْ زَادٍ ، فَلْيَعُدْ بِهِ عَلَى مَنْ لَا زَادَ لَهُ » فَذَكَرَ مِنْ أَصْنَافِ الْمَالِ مَا ذَكَرَ حَتَّى رَأَيْنَا أَنَّهُ لَا حَقَّ لِأَحَدٍ مِنَّا فِي فَضْلٍ (٤) . رَوَاهُ مُسْلِمٌ .
(١) أي : جاء صباحاً . (٢) قلت : هذا الحديث من أحاديث الصفات . فانظر ما علقته على الحديث (١٧) والحديث (٢٥) والحديث (٥٦٦) . (٣) أي : مركوب فاضل عن حاجته . ( فليعد ) أي : فليتصدق به على من لا ظهر له . (٤) أي : زائد عن حاجته .

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