Riyad al-SalihinAl-Nawawi

a silent rāʾ and a jīm, denotes a watercourse.

61 – Chapter: The Prohibition of Miserliness and Avarice

Allah the Exalted says: “But as for him who withholds and deems himself self-sufficient, (1) and denies the best reward, We shall ease him toward hardship; and his wealth will be of no benefit to him when he plummets.” (2) [Al-Layl 8-11]

He also says: “Whoever is protected from the avarice (3) of his own soul—it is they who will succeed.” [At-Taghābun 16]

A number of the prophetic traditions on this subject were cited in the previous chapter.

568 – Jābir (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: “Beware of oppression, for oppression will be layers of darkness on the Day of Resurrection. And beware of avarice, for avarice destroyed those who came before you: it drove them to shed each other’s blood (4) and to violate what Allah had declared sacred.” Narrated by Muslim.

62 – Chapter: Altruism and Mutual Support

Allah the Exalted says: “They give others preference (5) over themselves even though they themselves are in need.” [Al-Hashr 9]

And He says: “They give food, in spite of their love for it, to the needy, the orphan, and the captive.” [Al-Insān 8]

569 – Abū Hurayrah (may Allah be pleased with him) narrated: A man came to the Prophet ﷺ and said, “I am utterly exhausted (6).” So he sent word to one of his wives, and she replied, “By the One Who sent you with the truth, I have nothing except…”

(1) That is: they prefer this world to the Hereafter. (2) That is: he perished. (3) That is: miserliness and greed. (4) Meaning: they killed one another; and “they declared permissible what was forbidden to them,” namely the animal fats and similar items prohibited by Allah. (5) Meaning: they put others before themselves in what wealth they possess; the term khasasa denotes dire need. (6) Meaning: hardship has overtaken me—that is, difficulty, want, a harsh life, and hunger.
المعجمة وإسكان الراء وبالجيم : هِيَ مَسِيلُ المَاءِ . ٦١ - باب النهي عن البخل والشح قال الله تعالى : ﴿ وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَىٰ (١) وَكَذَّبَ بِالْحُسْنَىٰ فَسَنُيَسِّرُهُ لِلْعُسْرَىٰ وَمَا يُغْنِي عَنْهُ مَالُهُ إِذَا تَرَدَّىٰ (٢) ﴾ [ الليل : ٨ - ١١ ] وقال تعالى : ﴿ وَمَنْ يُوقَ شُحَّ (٣) نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ﴾ [ التغابن : ١٦ ] . وأما الأحاديث فتقدمت جملة منها في الباب السابق . ٥٦٨ - وعن جابر رضي الله عنه ، أن رسول الله ﷺ قال : « اتَّقُوا الظُّلْمَ ، فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ ، وَاتَّقُوا الشُّحَّ ، فَإِنَّ الشُّحَّ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ ، حَمَلَهُمْ عَلَى أَنْ سَفَكُوا دِمَاءَهُمْ (٤) وَاسْتَحَلُّوا مَحَارِمَهُمْ » رواه مسلم . ٦٢ - باب الإيثار والمواساة قال الله تعالى : ﴿ وَيُؤْثِرُونَ (٥) عَلَىٰ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ ﴾ [ الحشر : ٩ ] وقال تعالى : ﴿ وَيُطْعِمُونَ الطَّعَامَ عَلَىٰ حُبِّهِ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا ﴾ [ الدهر : ٨ ] . ٥٦٩ - وعن أبي هريرة رضي الله عنه قال : جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ : إِنِّي مَجْهُودٌ (٦) ، فَأَرْسَلَ إِلَى بَعْضِ نِسَائِهِ ، فَقَالَتْ : وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا عِنْدِي إِلَّا
(١) أي : بالدنيا عن الآخرة . (٢) أي : هلك . (٣) هو : البخل والحرص . (٤) أي : قتل بعضهم بعضاً . ( واستحلوا محارمهم ) أي : ما حرم الله عليهم من الشحوم وغيرها . (٥) أي : يقدمون غيرهم ( على أنفسهم ) فيما عندهم من الأموال . و ( الخصاصة ) : الحاجة . (٦) أي : أصابني الجهد . وهو المشقة والحاجة وسوء العيش والجوع .

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