Riyad al-SalihinAl-Nawawi

in its place, and he pulls at it, yet it will not widen.” Agreed upon.

“Al-junnah” means a coat of mail. The image conveys that every time the generous man spends, the armor spreads and lengthens until it trails behind him, covering his legs and erasing every trace of his steps.

566 – Abū Hurayrah (may Allah be pleased with him) also reported that the Messenger of Allah ﷺ said: “Whoever gives in charity the equivalent of a single date-fruit (1) from lawful earnings—and Allah accepts only what is lawful—Allah receives it with His right hand, then nurtures it for its owner as one of you rears his foal, until it grows to the size of a mountain.” Agreed upon (2).

Al-fulū (with fatḥa on the fāʾ, ḍamma on the lām, and a doubled wāw; it is also pronounced with kasra on the fāʾ, sukoon on the lām, and a light wāw) means “foal.”

567 – He likewise narrated from the Prophet ﷺ: “While a man was walking across an open plain (3), he heard a voice in a cloud saying, ‘Irrigate the orchard of so-and-so.’ The cloud then moved aside and poured its water onto a rocky tract, and the water gathered in one of its channels until it had collected completely. He followed the flow and came upon a man in his garden diverting the water with his spade. He said, ‘Servant of Allah, what is your name?’ The man gave the very name he had heard in the cloud. He asked, ‘Servant of Allah, why do you ask my name?’ He replied, ‘I heard a voice in the cloud from which this water came saying, “Irrigate the orchard of so-and-so,” naming you. What do you do with it?’ He answered, ‘Since you have asked: I look at what the garden yields—one third I give in charity, one third my family and I eat, and one third I reinvest in it.’” Narrated by Muslim.

(Al-ḥarrah) is land covered with black stones, and “al-sharjah”—with an open shīn—

(1) That is: to be paid at its market value. (2) I add: al-Tirmidhi graded it authentic and commented, “This hadith and others like it that deal with the divine attributes—such as the descent (nuzul) of the Lord to the lowest heaven—are to be affirmed without delving into their modality or asking ‘How?’. This is what has been transmitted from Malik, Sufyan ibn Uyayna, and Abd Allah ibn al-Mubarak, and it is the position of the scholars generally. The Jahmiyya rejected these reports.” (3) The term refers to barren land that has no water.
مَكَانَهَا ، فَهُوَ يُوسِعُهَا فَلَا تَتَّسِعُ » متفق عليه . وَ« الْجُنَّةُ » الدِّرْعُ ؛ وَمَعْنَاهُ أَنَّ الْمُنْفِقَ كُلَّمَا أَنْفَقَ سَبَغَتْ ، وَطَالَتْ حَتَّى تَجُرَّ وَرَاءَهُ ، وَتُخْفِيَ رِجْلَيْهِ وَأَثَرَ مَشْيِهِ وَخُطُوَاتِهِ . ٥٦٦ - وعنه قال : قال رسول الله ﷺ : « مَنْ تَصَدَّقَ بِعَدْلٍ تَمْرَةٍ (١) مِنْ كَسْبِ طَيِّبٍ ، وَلَا يَقْبَلُ اللَّهُ إِلَّا الطَّيِّبَ ، فَإِنَّ اللَّهَ يَقْبَلُهَا بِيَمِينِهِ ، ثُمَّ يُرَبِّيهَا لِصَاحِبِهَا كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ حَتَّى تَكُونَ مِثْلَ الْجَبَلِ » متفق عليه (٢) . « الْفُلُوُّ » بفتح الفاء وضم اللام وتشديد الواو ، ويقال أيضاً : بكسر الفاء وإسكان اللام وتخفيف الواو : وهو المَهْرُ . ٥٦٧ - وعنه عن النبي ﷺ قال : « بَيْنَمَا رَجُلٌ يَمْشِي بِفَلَاةٍ (٣) مِنَ الْأَرْضِ ، فَسَمِعَ صَوْتًا فِي سَحَابَةٍ ؛ اسْقِ حَدِيقَةَ فُلَانٍ ، فَتَنَحَّى ذَلِكَ السَّحَابُ فَأَفْرَغَ مَاءَهُ فِي حَرَّةٍ ، فَإِذَا شَرْجَةٌ مِنْ تِلْكَ الشَّرَاجِ قَدِ اسْتَوْعَبَتْ ذَلِكَ الْمَاءَ كُلَّهُ ، فَتَتَبَّعَ الْمَاءَ ، فَإِذَا رَجُلٌ قَائِمٌ فِي حَدِيقَتِهِ يُحَوِّلُ الْمَاءَ بِمَسَحَاتِهِ ، فَقَالَ لَهُ : يَا عَبْدَ اللَّهِ مَا اسْمُكَ ؟ قَالَ : فُلَانٌ لِلْاسْمِ الَّذِي سَمِعَ فِي السَّحَابَةِ ، فَقَالَ لَهُ : يَا عَبْدَ اللَّهِ لِمَ تَسْأَلُنِي عَنْ أَسْمِي ؟ فَقَالَ : إِنِّي سَمِعْتُ صَوْتًا فِي السَّحَابِ الَّذِي هَذَا مَاؤُهُ يَقُولُ : اسْقِ حَدِيقَةَ فُلَانٍ لِاسْمِكَ ، فَمَا تَصْنَعُ فِيهَا ، فَقَالَ : أَمَا إِذْ قُلْتَ هَذَا ، فَإِنِّي أَنْظُرُ إِلَى مَا يَخْرُجُ مِنْهَا ، فَأَتَصَدَّقُ بِثُلُثِهِ ، وَأَكُلُ أَنَا وَعِيَالِي ثُلُثًا ، وَأَرُدُّ فِيهَا ثُلُثَهُ » رواه مسلم . ( الْحَرَّةُ ) الْأَرْضُ الْمُلَبَّسَةُ حِجَارَةً سَوْدَاءَ . وَ« الشَّرْجَةُ » بفتح الشين
(١) أي : بقيمتها . (٢) قلت : وصححه الترمذي وقال في عقبه : وهذا الحديث وما يشبهه من أحاديث الصفات كنزول الرب تعالى إلى السماء يؤمن بها ، ولا يتوهم ، ولا يقال : كيف ؟ هكذا روي عن مالك وسفيان بن عيينة وعبد الله بن المبارك ، وهو قول أهل العلم ، وأنكرت الجهمية هذه الروايات . (٣) هي : الأرض التي لا ماء فيها .

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