Riyad al-SalihinAl-Nawawi

a few mouthfuls that will keep his back straight. If he must—and there is no way around it—then a third is for his food, a third for his drink, and a third for his breath.’ Al-Tirmidhi narrated this and said: ‘A good (ḥasan) ḥadith.’ (1)

“Akalāt”: that is, small bites (morsels).

522 – Abu Umāmah, Iyās ibn Thaʿlabah al-Anṣārī al-Ḥārithī (may Allah be pleased with him) said: One day the Companions of the Messenger of Allah ﷺ were discussing worldly matters in his presence. The Messenger of Allah ﷺ said: ‘Do you not hear? Do you not hear? Shabbiness is part of faith; shabbiness is part of faith,’—meaning austerity. Abū Dāwūd narrated it.

Al-badhādhah—with a single bāʾ and two dotted dhāls—denotes a shabby appearance and refraining from luxurious dress. As for al-taqaḥḥul, with qāf and ḥāʾ, the linguists say that the mutaqaḥḥil is a man whose skin has become tough through a harsh life and avoidance of ease.

523 – Abu ʿAbd Allāh Jābir ibn ʿAbd Allāh (may Allah be pleased with them both) said: The Messenger of Allah ﷺ sent us out and placed Abū ʿUbaydah (may Allah be pleased with him) in command to intercept a Quraysh caravan. He supplied us with only one sack of dates; he found nothing else for us. Abū ʿUbaydah would give us one date each. Someone asked, ‘How did you manage with it?’ He said, ‘We would suck it the way a child sucks, then drink water over it, and it would get us through the day until nightfall. We would also beat the leaves of al-khabat with our sticks, moisten them with water, and eat them.

‘We proceeded along the seashore until something like a huge sand-dune rose before us. We drew near, and it turned out to be a sea creature called al-ʿanbar (a kind of whale). Abū ʿUbaydah said, “It is carrion.” Then he said, “No—we are envoys of the Messenger of Allah ﷺ, we are on the path of Allah, and you have been driven by necessity, so eat.” We camped by it for a month—three hundred of us—until we grew heavy with flesh. I even saw us ladling fat from the socket of its eye with large vessels, and we would cut from it pieces of meat the size of a bull or as large as a bull. Abū ʿUbaydah then took from us three…"

(1) I note that some copies grade it "hasan sahih" (fair and sound). This is nearer to the true status of its isnad, for the chain is sahih; the detailed analysis is in al-Sahihah, no. 2265. – N –
أَكَلَاتٌ يُقِمْنَ صُلْبَهُ ، فَإِنْ كَانَ لَا مَحَالَةَ ، فَثُلُثٌ لِطَعَامِهِ ، وَثُلُثٌ لِشَرَابِهِ ، وَثُلُثٌ لِنَفْسِهِ » رواه الترمذي وقال : حديث حسن (١) . « أَكَلَاتٌ » أَيْ : لُقَمٌ . ٥٢٢ - وَعَنْ أَبِي أَمَامَةَ إِيَاسِ بْنِ ثَعْلَبَةَ الْأَنْصَارِيِّ الْحَارِثِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ : ذَكَرَ أَصْحَابُ رَسُولِ اللَّهِ ﷺ يَوْمًا عِنْدَهُ الدُّنْيَا ، فَقَالَ رَسُولُ اللَّهِ ﷺ : « أَلَا تَسْمَعُونَ ؟ أَلَا تَسْمَعُونَ ؟ إِنَّ الْبَدَاذَةَ مِنَ الْإِيمَانِ ، إِنَّ الْبَدَاذَةَ مِنَ الْإِيمَانِ » يَعْنِي : التَّقَحُّلَ . رواه أبو داود . « الْبَدَاذَةُ » - بِالْبَاءِ الْمُوَحَّدَةِ وَالذَّالَيْنِ الْمُعْجَمَتَيْنِ - وَهِيَ رَثَاثَةُ الْهَيْئَةِ وَتَرْكُ فَاخِرِ اللِّبَاسِ . وَأَمَّا « التَّقَحُّلُ » فَبِالْقَافِ وَالْحَاءِ : قَالَ أَهْلُ اللُّغَةِ : الْمُتَقَحِّلُ هُوَ الرَّجُلُ الْيَابِسُ الْجِلْدِ مِنْ خُشُونَةِ الْعَيْشِ ، وَتَرْكِ التَّرَفُّهِ . ٥٢٣ - وَعَنْ أَبِي عَبْدِ اللَّهِ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ : بَعَثَنَا رَسُولُ اللَّهِ ﷺ ، وَأَمَرَ عَلَيْنَا أَبَا عُبَيْدَةَ رَضِيَ اللَّهُ عَنْهُ ، نَتَلَقَّى عِيرًا لِقُرَيْشٍ ، وَزَوَّدَنَا جِرَابًا مِنْ تَمْرٍ لَمْ يَجِدْ لَنَا غَيْرَهُ ، فَكَانَ أَبُو عُبَيْدَةَ يُعْطِينَا تَمْرَةً تَمْرَةً ، فَقِيلَ : كَيْفَ كُنْتُمْ تَصْنَعُونَ بِهَا ؟ قَالَ : نَمَصُّهَا كَمَا يَمَصُّ الصَّبِيُّ ، ثُمَّ نَشْرَبُ عَلَيْهَا مِنَ الْمَاءِ ، فَتَكْفِينَا يَوْمَنَا إِلَى اللَّيْلِ ، وَكُنَّا نَضْرِبُ بِعِصِيِّنَا الْخَبَطَ ، ثُمَّ نَبُلُّهُ بِالْمَاءِ فَنَأْكُلُهُ . قَالَ : وَأَنْطَلَقْنَا عَلَى سَاحِلِ الْبَحْرِ ، فَرُفِعَ لَنَا عَلَى سَاحِلِ الْبَحْرِ كَهَيْئَةِ الْكُثِيبِ الضَّخْمِ ، فَأَتَيْنَاهُ فَإِذَا هِيَ دَابَّةٌ تُدْعَى الْعَنْبَرَ ، فَقَالَ أَبُو عُبَيْدَةَ : مَيْتَةٌ ، ثُمَّ قَالَ : لَا ، بَلْ نَحْنُ رُسُلُ رَسُولِ اللَّهِ ﷺ ، وَفِي سَبِيلِ اللَّهِ وَقَدِ اضْطُرِرْتُمْ فَكُلُوا ، فَأَقَمْنَا عَلَيْهِ شَهْرًا ، وَنَحْنُ ثَلَاثُمِائَةٍ حَتَّى سَمِنَّا ، وَلَقَدْ رَأَيْتُنَا نَغْتَرِفُ مِنْ وَقْبِ عَيْنِهِ بِالْقِلَالِ الدُّهْنَ وَنَقْطَعُ مِنْهُ الْفِدْرَ كَالثَّوْرِ أَوْ كَقَدْرِ الثَّوْرِ ، وَلَقَدْ أَخَذَ مِنَّا أَبُو عُبَيْدَةَ ثَلَاثَةَ
(١) قلت : وفي بعض النسخ « حسن صحيح » . وهو الأقرب لحال إسناده فإنه صحيح ، وبيانه في « الصحيحة » (٢٢٦٥) - ن - .

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