Riyad al-SalihinAl-Nawawi

Messenger of Allah.’ He said, “Sit down and drink.” So I sat and drank. Then he said, “Drink again,” and I drank. He kept repeating, “Drink,” until I exclaimed, “No—by Him who sent you with the truth, I can find no space for it!” He said, “Then give it to me.” I handed him the cup; he praised Allah, mentioned His name, and drank the remainder. Al-Bukhārī narrated this report.

508 – Muḥammad ibn Sīrīn relates from Abū Hurayrah (may Allah be pleased with him) who said: “I have seen myself collapse (1) between the pulpit of the Messenger of Allah ﷺ and the apartment of ʿĀʾishah (may Allah be pleased with her), falling unconscious. A passer-by would come, place his foot on my neck thinking I was mad (2)—yet I was not mad at all; nothing was wrong with me except hunger.” Al-Bukhārī narrated it.

509 – ʿĀʾishah (may Allah be pleased with her) said: “The Messenger of Allah ﷺ passed away while his coat of mail was held in pledge with a Jew for thirty sāʿ of barley.” Agreed upon.

510 – Anas (may Allah be pleased with him) said: “The Prophet ﷺ pawned his coat of mail for some barley. I once walked to the Prophet ﷺ with barley bread and some ihālah sakhkhah—melted fat whose smell had changed—and I heard him say, ‘The family of Muhammad has neither a single sāʿ this morning nor this evening,’ while they were nine households.” Al-Bukhārī narrated it.

The word ihālah, with a kasrah on the initial hamzah, means melted fat; sankhah, spelled with a nūn and a dotted khāʾ, refers to fat whose odor has altered.

511 – Abū Hurayrah (may Allah be pleased with him) said: “I saw seventy of the people of the platform: not one of them had a cloak. They had either a waist-wrapper (izār) or a blanket (kisāʾ) which they had tied around their necks; some garments reached halfway down the shins, others to the ankles. Each man would gather it with his hand, fearing that his private part might be exposed.” Al-Bukhārī narrated it.

(3) It refers to whatever is worn in battle. (1) That is: I would fall down. (2) That is: such is their practice with a majnun (insane person) until he regains his senses.
رسول الله، قال: «أَقْعُدْ فَاشْرَبْ» فَقَعَدْتُ فَشَرِبْتُ، فَقَالَ «اشْرَبْ» فَشَرِبْتُ، فَمَا زَالَ يَقُولُ: «اشْرَبْ» حَتَّى قُلْتُ: لَا، وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَجِدُ لَهُ مَسْلَكًا! قال: «فَأَرِنِي» فَأَعْطَيْتُهُ الْقَدَحَ، فَحَمِدَ اللَّهَ تَعَالَى، وَسَمَّى وَشَرِبَ الْفَضْلَةَ. رواه البخاري. ٥٠٨ - وعن محمد بن سيرين عن أبي هريرة رضي الله عنه قال: لَقَدْ رَأَيْتَنِي وَإِنِّي لَأُخِرُّ (١) فِيمَا بَيْنَ مِنْبَرِ رَسُولِ اللَّهِ ﷺ، إِلَى حُجْرَةِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا مَغْشِيًّا عَلَيَّ، فَيَجِيءُ الْجَائِي، فَيَضَعُ رِجْلَهُ عَلَى عُنُقِي، وَيَرَى أَنِّي مَجْنُونٌ (٢) وَمَا بِي مِنْ جُنُونٍ، مَا بِي إِلَّا الْجُوعُ. رواه البخاري. ٥٠٩ - وعن عائشة رضي الله عنها قالت: تُوُفِّيَ رَسُولُ اللَّهِ ﷺ وَدِرْعُهُ (٣) مَرْهُونَةٌ عِنْدَ يَهُودِيٍّ فِي ثَلَاثِينَ صَاعًا مِنْ شَعِيرٍ. متفق عليه. ٥١٠ - وعن أنس رضي الله عنه قال: رَهَنَ النَّبِيُّ ﷺ دِرْعَهُ بِشَعِيرٍ، وَمَشَيْتُ إِلَى النَّبِيِّ ﷺ بِخُبْزِ شَعِيرٍ، وَإِهَالَةٍ سِنْخَةٍ، وَلَقَدْ سَمِعْتُهُ يَقُولُ: «مَا أَصْبَحَ لآلِ مُحَمَّدٍ صَاعٌ وَلَا أَمْسَى» وَإِنَّهُمْ لَتِسْعَةُ أَبْيَاتٍ. رواه البخاري. «الإِهَالَةُ» بكسر الهمزة: الشَّحْمُ الذَّائِبُ. وَ«السَّنْخَةُ» بالنون والخاء المعجمة، وَهِيَ الْمُتَغَيِّرَةُ. ٥١١ - وعن أبي هريرة رضي الله عنه قال: لَقَدْ رَأَيْتُ سَبْعِينَ مِنْ أَهْلِ الصُّفَّةِ، مَا مِنْهُمْ رَجُلٌ عَلَيْهِ رِدَاءٌ، إِمَّا إِزَارٌ وَإِمَّا كِسَاءٌ، قَدْ رَبَطُوا فِي أَعْنَاقِهِمْ مِنْهَا مَا يَبْلُغُ نِصْفَ السَّاقَيْنِ، وَمِنْهَا مَا يَبْلُغُ الْكَعْبَيْنِ فَيَجْمَعُهُ بِيَدِهِ كَرَاهِيَةً أَنْ تُرَى عَوْرَتُهُ. رواه البخاري.
(٣) هو ما يلبس في الحرب. (١) أي: لأسقط. (٢) أي: وتلك عادتهم بالمجنون حتى يفيق.

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