Riyad al-SalihinAl-Nawawi

the Messenger of Allah ﷺ passed by us while we were repairing a reed hut of ours ⦗1⦘. He asked, “What is this?” We said, “It has grown weak, so we are fixing it.” He replied, “I do not think the matter will last long enough for that.”
Reported by Abu Dāwūd and al-Tirmidhī with the chain used by al-Bukhārī and Muslim. Al-Tirmidhī graded it ḥasan ṣaḥīḥ.

485 – Kaʿb ibn ʿIyāḍ (may Allah be pleased with him) said: I heard the Messenger of Allah ﷺ say, “Every nation has its trial ⦗2⦘, and the trial of my nation is wealth.” Reported by al-Tirmidhī, who graded it ḥasan ṣaḥīḥ.

486 – Abū ʿAmr—some say Abū ʿAbd Allāh, others Abū Laylā—ʿUthmān ibn ʿAffān (may Allah be pleased with him) reported that the Prophet ﷺ said, “The son of Adam has no rightful claim to anything beyond these necessities: a house in which to live, a garment that covers his nakedness ⦗3⦘, a crust of bread, and water.” Reported by al-Tirmidhī, who said: a ṣaḥīḥ hadith. ⦗4⦘

Al-Tirmidhī added: I heard Abū Dāwūd Sulaymān ibn Sālim al-Balkhī say, “I heard al-Naḍr ibn Shumayl say, ‘al-jilf is bread eaten without any stew.’ Others said, ‘It is coarse bread.’ Al-Harawī said, ‘What is meant here is the container that holds bread, such as a sack or saddle-bag.’ Allah knows best.”

487 – ʿAbd Allāh ibn al-Shakhkhīr—with a kasrah on both the shīn and khāʾ—(may Allah be pleased with him) said: I came to the Prophet ﷺ while he was reciting: “Rivalry in worldly increase has distracted you” (Qur’an 102:1). He then said, “The child of Adam says, ‘My wealth, my wealth!’ Yet, O child of Adam, do you really possess anything of your wealth except what you eat and consume, or…

⦗1⦘ A hut or shelter woven from palm fronds or reeds.
⦗2⦗ Fitnah: a test or temptation that exposes one’s true state.
⦗3⦗ A covering sufficient to conceal the private parts.
⦗4⦗ Al-Tirmidhī’s grading of the narration as authentic.

(1) al-khuss (with a u-vowel on the initial kha and a doubled sad) denotes a hut made of wood and reeds; it is so named because of the khasas—i.e., the gaps and holes—in its walls. The phrase qad waha (both vowels are fathas) means “it has weakened and is about to collapse.” (2) That is, the means by which they are tested. (3) That is, he conceals her. (4) I conclude that the report is weak; its isnad contains two unreliable transmitters, as I have shown in Al-Ahadith al-Daifa wa al-Mawdua, no. 1063. —N.
رَسُولُ اللَّهِ ﷺ ، وَنَحْنُ نُعَالِجُ خُصًّا لَنَا(١) فَقَالَ : « مَا هَذَا ؟ » فَقُلْنَا : قَدْ وَهَى ، فَنَحْنُ نُصْلِحُهُ ، فَقَالَ : « مَا أَرَى الْأَمْرَ إِلَّا أَعْجَلَ مِنْ ذَلِكَ » . رواه أبو داود ، والترمذي بإسناد البخاري ومسلم ، وقال الترمذي : حديث حسن صحيح . ٤٨٥ - وعن كعب بن عياض رضي الله عنه قال : سمعت رسول الله ﷺ ، يقول : « إِنَّ لِكُلِّ أُمَّةٍ فِتْنَةً(٢) ، وَفِتْنَةُ أُمَّتِي : الْمَالُ » رواه الترمذي وقال : حديث حسن صحيح . ٤٨٦ - وعن أبي عمرو ، ويقال : أبو عبد الله ، ويقال : أبو ليلى عثمان بن عفان رضي الله عنه ، أَنَّ النَّبِيَّ ﷺ قَالَ : « لَيْسَ لِابْنِ آدَمَ حَقٌّ فِي سِوَى هَذِهِ الْخِصَالِ : بَيْتٌ يَسْكُنُهُ ، وَثَوْبٌ يُوَارِي عَوْرَتَهُ(٣) ، وَجِلْفُ الْخُبْزِ ، وَالْمَاءِ » رواه الترمذي وقال : حديث صحيح(٤) . قال الترمذي : سَمِعْتُ أَبَا دَاوُدَ سُلَيْمَانَ بْنَ سَالِمٍ الْبَلْخِيَّ يَقُولُ : سَمِعْتُ النَّضْرَ بْنَ شُمَيْلٍ يَقُولُ : الْجِلْفُ : الْخُبْزُ لَيْسَ مَعَهُ إِدَامٌ ، وَقَالَ غَيْرُهُ : هُوَ غَلِيظُ الْخُبْزِ . وَقَالَ الْهَرَوِيُّ : الْمُرَادُ بِهِ هُنَا وَعَاءُ الْخُبْزِ ، كَالْجَوَالِقِ وَالْخُرْجِ ، وَاللَّهُ أَعْلَمُ . ٤٨٧ - وعن عبد الله بن الشَّخِيرِ « بِكَسْرِ الشِّينِ وَالْخَاءِ الْمُعْجَمَتَيْنِ » رَضِيَ اللَّهُ عَنْهُ ، أَنَّهُ قَالَ : أَتَيْتُ النَّبِيَّ ﷺ ، وَهُوَ يَقْرَأُ : ﴿ أَلْهَاكُمُ التَّكَاثُرُ ﴾ قَالَ : « يَقُولُ ابْنُ آدَمَ : مَالِي ، مَالِي ، وَهَلْ لَكَ يَا ابْنَ آدَمَ مِنْ مَالِكَ إِلَّا مَا أَكَلْتَ فَأَفْنَيْتَ ، أَوْ
(١) « الْخُصُّ » بضم الخاء المعجمة وتشديد الصاد المهملة : بيت من خشب وقصب ، سمي خُصًّا لما فيه من الخصاص وهي الفرج والأثقاب . ( قد وهى ) بفتحتين أي : ضعف وهم بالسقوط . (٢) أي : ما يمتحنون به (٣) أي يسترها . (٤) قلت : بل هو ضعيف ، في إسناده ضعيفان كما بينته في « الأحاديث الضعيفة والموضوعة » رقم ( ١٠٦٣ ) - ن - .

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