Riyad al-SalihinAl-Nawawi

people.” It is a ḥasan hadith, reported by Ibn Mājah and others through sound chains.⦗1⦘

477 – Nuʿmān ibn Bashīr (may Allah be pleased with them both) said: ʿUmar ibn al-Khaṭṭāb (may Allah be pleased with him) remarked upon the share of worldly goods people had obtained and said, “I have seen the Messenger of Allah ﷺ spend the whole day twisting in hunger, unable to find even al-daqal—the poorest quality dates—with which to fill his stomach.” Reported by Muslim.

al-daqal: coarse, inferior dates.

478 – ʿĀʾishah (may Allah be pleased with her) said: When the Messenger of Allah ﷺ passed away there was nothing in my house that any living creature could eat except a little barley stored on a shelf of mine. I kept eating from it for a long time; then, when I measured it, it was finished. Agreed upon.

Her phrase “a little barley” means “some barley,” as explained by al-Tirmidhī.

479 – ʿAmr ibn al-Ḥārith, the brother of Juwayriyah bint al-Ḥārith, Mother of the Believers (may Allah be pleased with them both), said: At the death of the Messenger of Allah ﷺ he left no dinar, no dirham, no male slave, no female slave—nothing at all—except his white mule which he used to ride, his weapons, and a plot of land he had set aside as charity for travellers. Reported by al-Bukhārī.

480 – Khabbāb ibn al-Aratt (may Allah be pleased with him) said: We emigrated with the Messenger of Allah ﷺ seeking the approval of Allah, so our reward became due from Allah. Some of us died without having enjoyed any portion of that reward—among them Muṣʿab ibn ʿUmayr (may Allah be pleased with him). He was killed on the Day of Uḥud and left only a striped woollen cloak; when we covered his head with it his feet showed, and when we covered his feet his head showed, so the Prophet ﷺ instructed us

(1) He said so; yet all the isnads pass below al-Thawri, and the weakest of them is the route recorded by Ibn Majah. The hadith is strengthened not by that route but by other chains and by supporting reports that I documented in al-Sahihah, no. 944—consult it, and see the second benefit in the Introduction. – N. (2) Meaning: a living creature; and al-raf is a wooden shelf raised above the ground on which things meant to be preserved are placed.
النَّاسُ » حديث حسن رواه ابن ماجه وغيره بأسانيد حسنة(١). ٤٧٧ - وعن النعمان بن بشير رضي الله عنهما قال : ذَكَرَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عنه ، مَا أَصَابَ النَّاسُ مِنَ الدُّنْيَا ، فَقَالَ : لَقَدْ رَأَيْتُ رسولَ اللهِ ﷺ ، يَظَلُّ الْيَوْمَ يَلْتَوِي مَا يَجِدُ مِنَ الدَّقْلِ مَا يَمْلأُ بِهِ بَطْنَهُ . رواه مسلم . « الدَّقْلُ » بفتح الدَّال المهملة والقاف : رديء التمر . ٤٧٨ - وعن عائشة رضي الله عنها قالت : تُوُفِّيَ رسولُ اللهِ ﷺ ، وَمَا فِي بَيْتِي مِنْ شَيْءٍ يَأْكُلُهُ ذُو كَبِدٍ(٢) إِلَّا شَطْرُ شَعِيرٍ فِي رَفٍّ لِي ، فَأَكَلْتُ مِنْهُ حَتَّى طَالَ عَلَيَّ ، فَكِلْتُهُ فَفَنِيَ ، متفق عليه . قولها « شَطْرُ شَعِيرٍ » أَيْ : شَيْءٌ مِنْ شَعِيرٍ ، كَذَا فَسَّرَهُ التِّرْمِذِيُّ . ٤٧٩ - وعن عمرو بن الحارث أخي جُوَيْرِيَة بنت الحارث أم المؤمنين ، رضي الله عنهما قال : مَا تَرَكَ رسولُ اللهِ ﷺ ، عِنْدَ مَوْتِهِ دِينَارًا ، وَلَا دِرْهَمًا ، وَلَا عَبْدًا ، وَلَا أَمَةً ، وَلَا شَيْئًا إِلَّا بَغْلَتَهُ الْبَيْضَاءَ الَّتِي كَانَ يَرْكَبُهَا ، وَسِلَاحَهُ ، وَأَرْضًا جَعَلَهَا لِابْنِ السَّبِيلِ صَدَقَةً . رواه البخاري . ٤٨٠ - وعن خباب بن الأَرَتِّ رضي الله عنه قال : هَاجَرْنَا مَعَ رسولِ اللهِ ﷺ ، نَلْتَمِسُ وَجْهَ اللَّهِ تعالى ، فَوَقَعَ أَجْرُنَا عَلَى اللَّهِ ، فَمِنَّا مَنْ مَاتَ وَلَمْ يَأْكُلْ مِنْ أَجْرِهِ شَيْئًا ، مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ رضي الله عنه ، قُتِلَ يَوْمَ أُحُدٍ ، وَتَرَكَ نَمِرَةً ، فَكُنَّا إِذَا غَطَّيْنَا بِهَا رَأْسَهُ ، بَدَتْ رِجْلَاهُ ، وَإِذَا غَطَّيْنَا بِهَا رِجْلَيْهِ ، بَدَا رَأْسُهُ ، فَأَمَرَنَا
(١) كذا قال ، والأسانيد إنما هي من تحت الثوري ، وأشدها ضعفاً طريق ابن ماجه ، وإنما يتقوى الحديث بغير طريقه ، وبشواهد خرجتها في « الصحيحة » ( ٩٤٤ ) فلتراجع ، وأنظر الفائدة الثانية من المقدمة - ن - . (٢) أي : حيوان . و (الرف) : خشب يرفع عن الأرض يوضع فيه ما يراد حفظه .

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