Riyad al-SalihinAl-Nawawi

Khazīrah—spelled with the letters khāʾ and zāy—is a porridge of fine flour cooked with fat. The expression “thāba rijāl” (with an initial thāʾ) means: “men came and gathered.”

423 – ʿUmar ibn al-Khaṭṭāb (may Allah be pleased with him) related: “The Messenger of Allah ﷺ arrived with some captives. A woman among the captives was rushing about; when she found a baby among them she took him, pressed him to her chest, and nursed him. The Messenger of Allah ﷺ then said, ‘Do you think this woman would throw her child into the Fire?’ We replied, ‘By Allah, no.’ He said, ‘Allah is even more merciful to His servants than this woman is to her child.’” Agreed upon.

424 – Abū Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: “When Allah created the creation, He wrote in a Book that is with Him above the Throne: ‘My mercy prevails over My wrath.’” In another wording: “outstrips My wrath,” and in another: “has preceded My wrath.”⦗1⦘ Agreed upon.

425 – Abū Hurayrah (may Allah be pleased with him) also said: “I heard the Messenger of Allah ﷺ say, ‘Allah made mercy one hundred parts. He retained with Himself ninety-nine parts and sent down to the earth one part; through that single part the creatures show mercy to one another, so much so that an animal lifts its hoof away from its young for fear of harming it.’

“In another narration: ‘Allah Most High has one hundred mercies. He sent down one mercy among the jinn, humankind, beasts, and crawling creatures; by it they show affection, by it they show compassion, and by it a wild beast is tender to its young. Allah Most High has held back ninety-nine mercies with which He will show mercy to His servants on the Day of Resurrection.’” Agreed upon.

Muslim also transmitted it from Salmān al-Fārisī (may Allah be pleased with him): the Messenger of Allah ﷺ said, “Allah Most High has one hundred mercies: one of them He has sent down by which the creation shows mercy among themselves, and ninety-nine are reserved for the Day of Resurrection.”

(1) Allah’s anger and His pleasure are two of His noble attributes, alongside mercy, will, and the other exalted attributes. They must not be re-interpreted as merely His intention to punish or reward, for such an approach departs from the stance of the early generations, who affirmed the reality of the divine attributes. See the notes on hadiths 17 and 25.
وَالْخَزِيرَةُ بِالْخَاءِ الْمُعْجَمَةِ وَالزَّايِ : هِيَ دَقِيقٌ يُطْبَخُ بِشَحْمٍ . وَقَوْلُهُ « ثَابَ رِجَالٌ » بِالثَّاءِ الْمُثَلَّثَةِ : أَيْ جَاؤُوا وَاجْتَمَعُوا . ٤٢٣ - وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ : قَدِمَ رَسُولُ اللَّهِ ﷺ بِسَبْيٍ فَإِذَا امْرَأَةٌ مِنَ السَّبْيِ تَسْعَى ، إِذْ وَجَدَتْ صَبِيًّا فِي السَّبْيِ أَخَذَتْهُ فَأَلْزَقَتْهُ بِبَطْنِهَا فَأَرْضَعَتْهُ ، فَقَالَ رَسُولُ اللَّهِ ﷺ : « أَتَرَوْنَ هَذِهِ الْمَرْأَةَ طَارِحَةً وَلَدَهَا فِي النَّارِ » ؟ قُلْنَا : لَا وَاللَّهِ . فَقَالَ : « لَلَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ هَذِهِ بِوَلَدِهَا » مُتَّفَقٌ عَلَيْهِ . ٤٢٤ - وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللَّهِ ﷺ : « لَمَّا خَلَقَ اللَّهُ الْخَلْقَ كَتَبَ فِي كِتَابٍ ، فَهُوَ عِنْدَهُ فَوْقَ الْعَرْشِ : إِنَّ رَحْمَتِي تَغْلِبُ غَضَبِي » . وَفِي رِوَايَةٍ « غَلَبَتْ غَضَبِي » وَفِي رِوَايَةٍ « سَبَقَتْ غَضَبِي » (١) مُتَّفَقٌ عَلَيْهِ . ٤٢٥ - وَعَنْهُ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ : « جَعَلَ اللَّهُ الرَّحْمَةَ مِائَةَ جُزْءٍ ، فَأَمْسَكَ عِنْدَهُ تِسْعَةً وَتِسْعِينَ ، وَأَنْزَلَ فِي الْأَرْضِ جُزْءًا وَاحِدًا ، فَمِنْ ذَلِكَ الْجُزْءِ يَتَرَاحَمُ الْخَلَائِقُ ، حَتَّى تَرْفَعَ الدَّابَّةُ حَافِرَهَا عَنْ وَلَدِهَا خَشْيَةَ أَنْ تُصِيبَهُ » . وَفِي رِوَايَةٍ : « إِنَّ لِلَّهِ تَعَالَى مِائَةَ رَحْمَةٍ ، أَنْزَلَ مِنْهَا رَحْمَةً وَاحِدَةً بَيْنَ الْجِنِّ وَالْإِنْسِ وَالْبَهَائِمِ وَالْهَوَامِّ ، فَبِهَا يَتَعَاطَفُونَ وَبِهَا يَتَرَاحَمُونَ وَبِهَا تَعَطَّفُ الْوَحْشُ عَلَى وَلَدِهَا ، وَأَخَرَّ اللَّهُ تَعَالَى تِسْعًا وَتِسْعِينَ رَحْمَةً يَرْحَمُ بِهَا عِبَادَهُ يَوْمَ الْقِيَامَةِ » مُتَّفَقٌ عَلَيْهِ . وَرَوَاهُ مُسْلِمٌ أَيْضًا مِنْ رِوَايَةِ سَلْمَانَ الْفَارِسِيِّ ، رَضِيَ اللَّهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللَّهِ ﷺ : « إِنَّ لِلَّهِ تَعَالَى مِائَةَ رَحْمَةٍ فَمِنْهَا رَحْمَةٌ يَتَرَاحَمُ بِهَا الْخَلْقُ بَيْنَهُمْ ، وَتِسْعٌ وَتِسْعُونَ لِيَوْمِ الْقِيَامَةِ » .
(١) غَضَبُ اللَّهِ تَعَالَى وَرِضَاهُ صِفَتَانِ مِنْ صِفَاتِهِ الْكَرِيمَةِ كَالرَّحْمَةِ وَالْإِرَادَةِ وَنَحْوِهِمَا مِنْ صِفَاتِهِ الْعُلْيَا ، لَا يَجُوزُ تَأْوِيلُهُمَا بِإِرَادَةِ الْعِقَابِ وَالْإِثَابَةِ لِأَنَّهُ خِلَافٌ مَا كَانَ عَلَيْهِ السَّلَفُ مِنَ الْإِيمَانِ بِحَقَائِقِ الصِّفَاتِ ، وَانْظُرِ التَّعْلِيقَ عَلَى الْحَدِيثِ (١٧ و٢٥) .

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