Riyad al-Salihin - Al-Nawawi - (1/204)

Riyad al-SalihinAl-Nawawi

—and that weighed heavily on the Companions of the Messenger of Allah ﷺ, so he told them, “Say: Ḥasbunā Allāh wa niʿma al-wakīl (Allah is sufficient for us, and He is the best Guardian).” Reported by al-Tirmidhī, who said: “A good ḥadīth.”

(The horn) al-qarn is the ṣūr of which Allah Most High said, “and the trumpet will be blown” [al-Zumar 68]; this is how the Messenger of Allah ﷺ explained it.

415 – Abū Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “Whoever fears (1) sets out at night, and whoever sets out at night will reach the destination. Truly, the merchandise of Allah is precious; truly, the merchandise of Allah is Paradise.” Reported by al-Tirmidhī, who said: “A good ḥadīth.”

“Adlaja,” with the dāl at rest (sukūn), means to travel at the beginning of the night. What is intended is to exert oneself promptly in obedience; Allah knows best.

416 – ʿĀʾishah (may Allah be pleased with her) said: I heard the Messenger of Allah ﷺ say, “People will be gathered on the Day of Resurrection barefoot, naked, and uncircumcised.” I asked, “O Messenger of Allah, men and women all together, looking at one another?!” He replied, “O ʿĀʾishah, the matter will be far too severe for them to be concerned about that.” In another wording: “The matter will preoccupy them too much for them to look at one another.” Agreed upon.

“Ghurlan,” with ḍamma on the ghayn, means “uncircumcised.”

51 – Chapter: Hope

Allah Most High says: “Say, ‘O My servants who have transgressed against themselves (2) do not despair of…’” [al-Zumar 53].

(1) That is, he feared al-bayat (a surprise night raid). The Prophet’s ﷺ words, “balagha al-manzil” (“once he reached the lodging”) refer to the place where one is safe from such a raid. (2) In other words, they have gone to extremes in wronging themselves through excessive sin. The phrase “la taqnatu min rahmati Allah” (“do not despair of the mercy of Allah”) means: do not lose hope in His forgiveness, for He—glorified and exalted—is able to erase every sin.

فَكَانَ ذَلِكَ ثُقْلَ عَلَى أَصْحَابِ رَسُولِ اللَّهِ ﷺ فَقَالَ لَهُمْ : « قُولُوا : حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ » رَوَاهُ التِّرْمِذِيُّ وَقَالَ : حَدِيثٌ حَسَنٌ . ( الْقَرْنُ ) هُوَ الصُّورُ الَّذِي قَالَ اللَّهُ تَعَالَى ﴿ وَنُفِخَ فِي الصُّورِ ﴾ كَذَا فَسَّرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم . ٤١٥ - وعن أبي هريرة رضي الله عنه قال : قال رسول الله ﷺ : « مَنْ خَافَ(١) أَدْلَجَ ، وَمَنْ أَدْلَجَ بَلَغَ الْمَنْزِلَ . أَلَا إِنَّ سِلْعَةَ اللَّهِ غَالِيَةٌ ، أَلَا إِنَّ سِلْعَةَ اللَّهِ الْجَنَّةُ » رواه الترمذي وقال : حديث حسن . و« أَدْلَجَ » بإسكان الدال ومعناه سار من أول الليل . والمراد التشمير في الطاعة والله أعلم . ٤١٦ - وعن عائشة رضي الله عنها قالت : سمعت رسول الله ﷺ يقول : « يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ حُفَاةً عُرَاةً غُرْلًا » قُلْتُ : يَا رَسُولَ اللَّهِ الرِّجَالُ وَالنِّسَاءُ جَمِيعًا يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ ؟ ! قَالَ : « يَا عَائِشَةُ الْأَمْرُ أَشَدُّ مِنْ أَنْ يُهِمَّهُمْ ذَلِكَ » . وفي رواية : « الْأَمْرُ أَهَمُّ مِنْ أَنْ يَنْظُرَ بَعْضُهُمْ إِلَى بَعْضٍ » متفق عليه . « غُرْلًا » بِضَمِّ الْغَيْنِ الْمُعْجَمَةِ ، أَيْ : غَيْرَ مَخْتُونِينَ . ٥١ - باب الرجاء قال الله تعالى : ﴿ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ ﴾ (٢) لَا تَقْنَطُوا مِنْ

(١) أي : خاف البيات . وقوله ﷺ : ( بلغ المنزل ) أي : الذي يأمن فيه البيات . (٢) أي : أفرطوا في الجناية عليها بالإسراف في المعصية . ( لا تقنطوا من رحمة الله ) أي : لا تيأسوا من مغفرته فإنه سبحانه وتعالى يغفر الذنوب بأسرها .