Riyad al-SalihinAl-Nawawi

except that an angel is there, placing his forehead in prostration to Allah Most High. By Allah, if you knew what I know, you would laugh little and weep much; you would not find delight with your wives upon your beds, and you would rush out to the high roads, crying out to Allah Most High.” Reported by al-Tirmidhī, who said: “A good ḥadīth.”

The verb aṭṭat is pronounced with an initial hamzah carrying fatḥah and a doubled ṭāʾ; it is also recited taṭṭa, with an initial tāʾ carrying fatḥah followed by a hamzah with kasrah. Al-aṭīṭ is the creaking sound of a saddle, pack-saddle, and the like. The meaning here is that the vast number of worshipping angels in the heaven has weighed it down until it creaked. The word al-ṣuʿudāt, with ḍamma on both the ṣād and the ʿayn, means “the pathways,” and tajʾarūna means “you cry out for help.”

412 – Abū Barzah—spelled with a bāʾ, then rāʾ, then zāy—Nadhlah ibn ʿUbayd al-Aslamī (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “The feet of a servant (1) will not move on the Day of Resurrection until he is asked about his life—how he spent it; about his knowledge—what he did with it; about his wealth—where he earned it and on what he spent it; and about his body—how he used it up.” Reported by al-Tirmidhī, who said: “A ḥasan ṣaḥīḥ (good and sound) ḥadīth.

413 – Abū Hurayrah (may Allah be pleased with him) said: The Messenger of Allah ﷺ recited, “On that Day it will report its news” [al-Zalzalah 4], then asked, “Do you know what its news is?” They replied, “Allah and His Messenger know best.” He said, “Its news is that it will testify against every servant, male or female, about what he did upon its surface, saying, ‘You did such-and-such on such-and-such a day.’ That is its news.” Reported by al-Tirmidhī, who said: “A ḥasan ṣaḥīḥ ḥadīth.” (2)

414 – Abū Saʿīd al-Khudrī (may Allah be pleased with him) narrated that the Messenger of Allah ﷺ said, “How can I feel at ease (3) when the bearer of the horn has already put the horn to his mouth and is listening attentively for permission—waiting to be ordered to blow, and when he is ordered, he will blow?”

(1) That is, the distance from the place where one stands for the Reckoning to either Paradise or Hell. (2) Some manuscripts of Sunan al-Tirmidhi omit the grading “sahih,” which better accords with the standing of one of its transmitters; see al-Daʿifah, no. 4834. (3) The word is vocalised with a short a on the letter ʿayn and is derived from niʿmah—also with a short a on the nun—meaning joy and gladness; i.e., “How can I enjoy life when the Hour is so near?”
وَاضِعٌ جَبْهَتَهُ سَاجِدًا لِلَّهِ تَعَالَى . وَاللَّهُ لَوْ تَعْلَمُونَ مَا أَعْلَمُ ، لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا ، وَمَا تَلَذَّذْتُمْ بِالنِّسَاءِ عَلَى الْفُرُشِ ، وَلَخَرَجْتُمْ إِلَى الصُّعُدَاتِ تَجْأَرُونَ إِلَى اللَّهِ تَعَالَى » رواه الترمذي وقال : حديث حسن . وَ« أَطَّتْ » بفتح الهمزة وتشديد الطاء و« تَطَّ » بفتح التاء وبعدها همزة مكسورة ، وَالْأَطِيطُ : صَوْتُ الرَّحْلِ وَالْقَتَبِ وَشَبْهِهِمَا ، وَمَعْنَاهُ : أَنَّ كَثْرَةَ مَنْ فِي السَّمَاءِ مِنَ الْمَلَائِكَةِ الْعَابِدِينَ قَدْ أَثْقَلَتْهَا حَتَّى أَطَّتْ . وَ« الصُّعُدَاتِ » بضم الصاد والعين : الطُّّرُقَاتِ : ومعنى : تَجْأَرُونَ : تَسْتَغِيثُونَ . ٤١٢ - وعن أبي برزة - براء ثم زاي - نَضْلَةَ بن عبيد الأسلمي ، رضي الله عنه قال : قال رسول الله ﷺ : « لَا تَزُولُ قَدَمَا عَبْدٍ (١) يَوْمَ الْقِيَامَةِ حَتَّى يُسْأَلَ عَنْ عُمُرِهِ فِيمَ أَفْنَاهُ وَعَنْ عِلْمِهِ فِيمَ فَعَلَ فِيهِ ، وَعَنْ مَالِهِ مِنْ أَيْنَ أَكْتَسَبَهُ ، وَفِيمَ أَنْفَقَهُ ، وَعَنْ جِسْمِهِ فِيمَ أَبْلَاهُ » رواه الترمذي وقال : حديث حسن صحيح . ٤١٣ - وعن أبي هريرة رضي الله عنه قال : قرأ رسول الله ﷺ : ﴿ يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا ﴾ [ الزلزلة - ٤ ] ثُمَّ قَالَ : « أَتَدْرُونَ مَا أَخْبَارُهَا ؟ » قالوا : الله وَرَسُولُهُ أَعْلَمُ . قَالَ : « فَإِنَّ أَخْبَارَهَا أَنْ تَشْهَدَ عَلَى كُلِّ عَبْدٍ أَوْ أَمَةٍ بِمَا عَمِلَ عَلَى ظَهْرِهَا تَقُولُ : عَمِلْتَ كَذَا وَكَذَا فِي يَوْمٍ كَذَا وَكَذَا فَهَذِهِ أَخْبَارُهَا » رواه الترمذي وقال : حديث حسن صحيح (٢) . ٤١٤ - وعن أبي سعيد الخدري رضي الله عنه قال : قال رسول الله ﷺ : « كَيْفَ أَنْعَمُ (٣) وَصَاحِبُ الْقَرْنِ قَدِ الْتَقَمَ الْقَرْنَ ، وَأَسْتَمَعَ الْإِذْنَ مَتَى يُؤْمَرُ بِالنَّفْخِ فَيَنْفُخُ »
(١) أي : من موقفه للحساب إلى الجنة أو النار . (٢) ليس في بعض نسخ « الترمذي » : « صحيح » وهو الأقرب إلى حال أحد رواته ، فانظر « الضعيفة » (٤٨٣٤) - ن - . (٣) بفتح العين ، من النعمة ، بفتح النون ، وهي المسرة والفرح أي : كيف أطيب عيشاً وقد قرب أمر الساعة ؟

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