Riyad al-SalihinAl-Nawawi

—the kohl-stick used to apply eyeliner. He then said, “People will be enveloped in sweat in proportion to their deeds: some of them only to their ankles, others to their knees, others to their waists (1), and others will be so submerged that the sweat will bridle them altogether.” He added that the Messenger of Allah ﷺ pointed with his hand to his mouth. Narrated by Muslim.

408 – Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “On the Day of Resurrection people will perspire until their sweat sinks into the earth seventy cubits deep, and it will bridle them until it reaches their ears.” Agreed upon.

The phrase “sinks into the earth” means that it descends and seeps down.

409 – He also said: We were with the Messenger of Allah ﷺ when we heard a loud thud (2). He asked, “Do you know what that was?” We replied, “Allah and His Messenger know best.” He said, “That was a stone that was cast into the Fire seventy autumns ago (3). It has been falling through the Fire until it reached its bottom, and you have just heard its thud.” Narrated by Muslim.

410 – ʿAdiyy ibn Ḥātim (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “There is none among you but that his Lord will speak to him, with no interpreter between them. He will look to his right and see nothing but what he has sent ahead; he will look to his left and see nothing but what he has sent ahead; and he will look in front of him and see nothing but the Fire facing him (4). So shield yourselves from the Fire, even if only with half a date.” Agreed upon.

411 – Abu Dharr (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “I see what you do not see. The heaven has groaned, and it has every right (5) to groan: there is not a space the width of four fingers in it except that an angel …”

(1) That is, the spot where the izar (waist-wrapper) is fastened; in this context it refers to the part of his sides that corresponds to that position. (2) Meaning: the noise of something falling. (3) i.e., for an entire year; see note (9) on hadith 206, p. 131. (4) That is, directly opposite to him; the phrase shiq al-tamra—with a short i after the dotted sin (shin)—means half a date. (5) In other words, it is indeed deserved.
الَّذِي تُكْتَحَلُ بِهِ الْعَيْنُ ، قَالَ : « فَيَكُونُ النَّاسُ عَلَى قَدْرِ أَعْمَالِهِمْ فِي الْعَرَقِ ، فَمِنْهُمْ مَنْ يَكُونُ إِلَى كَعْبَيْهِ ، وَمِنْهُمْ مَنْ يَكُونُ إِلَى رُكْبَتَيْهِ ، وَمِنْهُمْ مَنْ يَكُونُ إِلَى حَقْوَيْهِ(١) ، وَمِنْهُمْ مَنْ يُلْجِمُهُ الْعَرَقُ إِلْجَامًا » . قَالَ : وَأَشَارَ رَسُولُ اللَّهِ ﷺ بِيَدِهِ إِلَى فِيهِ . رواه مسلم . ٤٠٨ - وعن أبي هريرة رضي الله عنه ، أن رسول الله ﷺ قال : « يَعْرِقُ النَّاسُ يَوْمَ الْقِيَامَةِ حَتَّى يَذْهَبَ عَرَقُهُمْ فِي الْأَرْضِ سَبْعِينَ ذِرَاعًا ، وَيُلْجِمُهُمْ حَتَّى يَبْلُغَ آذَانَهُمْ » متفق عليه . ومعنى « يَذْهَبُ فِي الْأَرْضِ » : ينزل ويغوص . ٤٠٩ - وعنه قال : كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ إِذْ سَمِعَ وَجْبَةً(٢) فَقَالَ : « هَلْ تَدْرُونَ مَا هَذَا ؟ » قُلْنَا : اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ : « هَذَا حَجَرٌ رُمِيَ بِهِ فِي النَّارِ مُنْذُ سَبْعِينَ خَرِيفًا(٣) ، فَهُوَ يَهْوِي فِي النَّارِ حَتَّى انْتَهَى إِلَى قَعْرِهَا فَسَمِعْتُمْ وَجَبَتَهَا » رواه مسلم . ٤١٠ - وعن عدي بن حاتم رضي الله عنه قال : قال رسول الله ﷺ : « مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا سَيُكَلِّمُهُ رَبُّهُ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ ، فَيَنْظُرُ أَيْمَنَ مِنْهُ فَلَا يَرَى إِلَّا مَا قَدَّمَ ، وَيَنْظُرُ أَشْأَمَ مِنْهُ فَلَا يَرَى إِلَّا مَا قَدَّمَ ، وَيَنْظُرُ بَيْنَ يَدَيْهِ فَلَا يَرَى إِلَّا النَّارَ تِلْقَاءَ وَجْهِهِ(٤) ، فَاتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ » متفق عليه . ٤١١ - وعن أبي ذر رضي الله عنه قال : قال رسول الله ﷺ : « إِنِّي أَرَى مَا لَا تَرَوْنَ أَطَّتِ السَّمَاءُ وَحُقَّ(٥) لَهَا أَنْ تَئِطَّ ، مَا فِيهَا مَوْضِعُ أَرْبَعِ أَصَابِعَ إِلَّا وَمَلَكٌ
(١) هما معقد الإزار ، والمراد هنا ما يحاذي ذلك الموضع من جنبيه . (٢) أي : صوت سقطة . (٣) أي : عاماً وانظر التعليق (٩) على الحديث (٢٠٦) ص (١٣١) . (٤) أي : قبالته : و ( شق التمرة ) بكسر السين المعجمة : نصفها . (٥) أي : ويحق .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies