Riyad al-SalihinAl-Nawawi

are seized by the Fire up to his ankles; others are seized up to their knees; others up to the point where the waist-wrapper is fastened (1); and others up to their collarbones.” Narrated by Muslim.

“Al-ḥujzah” is the knot of the waist-wrapper just below the navel, while “tarquwah” (with an open tāʾ and a ḍammah on the qāf) is the bone at the hollow of the throat; every person has two, one on either side of the neck.

405 – Ibn ʿUmar (may Allah be pleased with them both) reported that the Messenger of Allah ﷺ said, “People will stand (1) before the Lord of all realms until one of them is submerged in his perspiration up to the middle of his ears.” Agreed upon.

“Al-rashḥ” means sweat.

406 – Anas (may Allah be pleased with him) said: The Messenger of Allah ﷺ delivered a sermon the like of which I had never heard. He said, “If you knew what I know, you would laugh little and weep much.” The Companions of the Messenger of Allah ﷺ then covered their faces, and sobs were heard from them. Agreed upon.

Another narration states: Something concerning his Companions reached the Messenger of Allah ﷺ, so he delivered a sermon and said, “Paradise and Hell were displayed before me, and never have I seen the like of today in good and in evil. If you knew what I know, you would laugh little and weep much.” No day was harder on the Companions of the Messenger of Allah ﷺ than that day; they covered their heads, and sobs were heard from them.

“Al-ḥanīn” — with a dot-below ḥāʾ — is weeping accompanied by a nasal humming sound.

407 – Al-Miqdād (may Allah be pleased with him) said: I heard the Messenger of Allah ﷺ say, “On the Day of Resurrection the sun will be brought near to the creation until it is only a mile away.” Sulaym ibn ʿĀmir, the narrator from al-Miqdād, said, “By Allah, I do not know whether he meant the earthly measure of a mile or the kohl-stick.”

(1) That is: they will rise from their graves, and his saying—peace be upon him—“for the Lord of all worlds” means for His command and His requital.
تَأْخُذُهُ النَّارُ إِلَى كَعْبَيْهِ ، وَمِنْهُمْ مَنْ تَأْخُذُهُ إِلَى رُكْبَتَيْهِ ، وَمِنْهُمْ مَنْ تَأْخُذُهُ إِلَى حُجْزَتِهِ ، وَمِنْهُمْ مَنْ تَأْخُذُهُ إِلَى تَرْقُوَتِهِ » رواه مسلم . « الْحُجْزَةُ » : مَعْقِدُ الْإِزَارِ تَحْتَ السُّرَّةِ وَ « التَّرْقُوةُ » بفتح التاء وضم القاف : هِيَ الْعَظْمُ الَّذِي عِنْدَ ثَغْرَةِ النَّحْرِ ، وَلِلْإِنْسَانِ تَرْقُوَتَانِ فِي جَانِبَيِ النَّحْرِ . ٤٠٥ - وعن ابن عمر رضي الله عنهما أن رسول الله ﷺ قال : « يَقُومُ النَّاسُ (١) لِرَبِّ الْعَالَمِينَ حَتَّى يَغِيبَ أَحَدُهُمْ فِي رَشْحِهِ إِلَى أَنْصَافِ أُذُنَيْهِ » متفق عليه . و « الرَّشْحُ » العَرَقُ . ٤٠٦ - وعن أنس رضي الله عنه قال : خطبنا رسول الله ﷺ خطبة ما سمعت مثلها قط ، فقال : « لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا » فَغَطَّى أَصْحَابُ رَسُولِ اللَّهِ ﷺ وُجُوهَهُمْ وَلَهُمْ خَنِينٌ . متفق عليه . وفي رواية : بَلَغَ رَسُولُ اللَّهِ ﷺ عَنْ أَصْحَابِهِ شَيْءٌ فَخَطَبَ ، فَقَالَ : « عُرِضَتْ عَلَيَّ الْجَنَّةُ وَالنَّارُ ، فَلَمْ أَرَ كَالْيَوْمِ فِي الْخَيْرِ وَالشَّرِّ ، وَلَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا » فَمَا أَتَى عَلَى أَصْحَابِ رَسُولِ اللَّهِ ﷺ يَوْمٌ أَشَدُّ مِنْهُ ، غَطَّوْا رُؤُوسَهُمْ وَلَهُمْ خَنِينٌ . « الْخَنِينُ » بالخاء المعجمة : هُوَ الْبُكَاءُ مَعَ غُنَّةٍ وَانْتِشَاقِ الصَّوْتِ مِنَ الْأَنْفِ . ٤٠٧ - وعن المقداد رضي الله عنه قال : سمعت رسول الله ﷺ يقول : « تُدْنَى الشَّمْسُ يَوْمَ الْقِيَامَةِ مِنَ الْخَلْقِ حَتَّى تَكُونَ مِنْهُمْ كَمِقْدَارِ مِيلٍ » قَالَ سُلَيْمُ بْنُ عَامِرٍ الرَّاوِي عَنِ الْمِقْدَادِ : فَوَاللهِ مَا أَدْرِي مَا يَعْنِي بِالْمِيلِ ، أَمَسَافَةَ الْأَرْضِ أَمِ الْمِيلَ
(١) أي : من قبورهم ، وقوله ﷺ : ( لرب العالمين ) أي : لأمره وجزائه .

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