Riyad al-SalihinAl-Nawawi

be those among you who are mature and possess understanding, then those who follow them—he repeated this three times—and beware of the commotion of the marketplaces.” (1) Reported by Muslim.

355 – Abū Yaḥyā—some say Abū Muḥammad—Sahl ibn Abī Ḥathmah al-Anṣārī (may Allah be pleased with him) said: ‘Abd Allah ibn Sahl and Muḥaiṣa ibn Masʿūd went to Khaybar, which at that time was under a peace treaty. They separated, and Muḥaiṣa later came upon ‘Abd Allah ibn Sahl wallowing in his blood, slain. (2) He buried him and then returned to Medina. ‘Abd al-Raḥmān ibn Sahl together with Muḥaiṣa and Ḥuwayṣa, the sons of Masʿūd, went to the Prophet ﷺ. ‘Abd al-Raḥmān began to speak, but the Prophet ﷺ said, “Give precedence, give precedence,” for he was the youngest of the group, so he fell silent and the other two spoke. The Prophet ﷺ said, “Will you swear an oath and thereby secure the right against the murderer of your companion?” and he mentioned the remainder of the report. Agreed upon by al-Bukhārī and Muslim.

The Prophet’s ﷺ words, “Kab-bir, kab-bir,” mean: let the elder speak first.

356 – Jābir (may Allah be pleased with him) reported that the Prophet ﷺ would place two of the martyrs of Uḥud together in one grave and then ask, “Which of them had learned more of the Qur’an?” (3) When one of them was pointed out, he would put him first in the burial niche. Reported by al-Bukhārī.

357 – Ibn ʿUmar (may Allah be pleased with them both) related that the Prophet ﷺ said: “I saw in a dream that I was using a siwāk. Two men came to me, one older than the other. I handed the siwāk to the younger, but I was told, ‘Give it to the elder,’ so I passed it to the older of the two.” Reported by Muslim with a continuous chain and by al-Bukhārī in suspended form.

358 – Abū Mūsā (may Allah be pleased with him) said that the Messenger of Allah ﷺ declared: “Part of revering Allah, the Exalted, (4) is to honor the grey-haired Muslim, and the bearer of the Qur’an who does not go to excess concerning it,

(1) i.e. the intermingling of people, the quarrels and disputes, the raised voices, the clamour, and the turmoil found there. (2) i.e. he reels about and is thrown into confusion. (3) i.e. as a means of safeguarding it. (4) i.e. out of reverence for it.
مِنْكُمْ أُولُو الْأَحْلَامِ وَالنُّهَى ، ثُمَّ الَّذِينَ يَلُونَهُمْ » ثَلَاثاً « وَإِيَّاكُمْ وَهَيْشَاتِ الْأَسْوَاقِ » (١) رواه مسلم . ٣٥٥ - وعن أبي يَحْيَى وقيل أبي محمد سهل بن أبي حَثْمَةَ - بفتح الحاء المهملة وإسكان الثاء المثلثة - الأنصاري رضي الله عنه قال : انْطَلَقَ عَبْدُ اللَّهِ بْنُ سَهْلٍ وَمُحَيِّصَةُ بْنُ مَسْعُودٍ إِلَى خَيْبَرَ وَهِيَ يَوْمَئِذٍ صُلْحٌ فَتَفَرَّقَا فَأَتَى مُحَيِّصَةُ إِلَى عَبْدِ اللَّهِ بْنِ سَهْلٍ وَهُوَ يَتَشَحَّطُ فِي دَمِهِ (٢) قَتِيلاً ، فَدَفَنَهُ ثُمَّ قَدِمَ الْمَدِينَةَ ، فَانْطَلَقَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَمُحَيِّصَةُ وَحُوَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى النَّبِيِّ ﷺ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ فَقَالَ : « كَبِّرْ كَبِّرْ » وَهُوَ أَحْدَثُ الْقَوْمِ فَسَكَتَ فَتَكَلَّمَا فَقَالَ : « أَتَحْلِفُونَ وَتَسْتَحِقُّونَ قَاتِلَكُمْ » ؟ وَذَكَرَ تَمَامَ الْحَدِيثِ ، مُتَّفَقٌ عَلَيْهِ . وَقَوْلُهُ ﷺ : « كَبِّرْ كَبِّرْ » مَعْنَاهُ : يَتَكَلَّمُ الْأَكْبَرُ . ٣٥٦ - وعن جابر رضي الله عنه أن النبي ﷺ كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ يَعْنِي فِي الْقَبْرِ ، ثُمَّ يَقُولُ : « أَيُّهُمَا أَكْثَرُ أَخْذًا لِلْقُرْآنِ » ؟ (٣) فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ . رواه البخاري . ٣٥٧ - وعن ابن عمر رضي الله عنهما أن النبي ﷺ قَالَ : « أَرَانِي فِي الْمَنَامِ أَتَسَوَّكُ بِسِوَاكٍ فَجَاءَنِي رَجُلَانِ ، أَحَدُهُمَا أَكْبَرُ مِنَ الْآخَرِ ، فَنَاوَلْتُ السِّوَاكَ الْأَصْغَرَ ، فَقِيلَ لِي : كَبِّرْ ، فَدَفَعْتُهُ إِلَى الْأَكْبَرِ مِنْهُمَا » رواه مسلم مسنداً والبخاري تعليقاً . ٣٥٨ - وعن أبي موسى رضي الله عنه قال : قال رسول الله ﷺ : « إِنَّ مِنْ إِجْلَالِ اللَّهِ تَعَالَى (٤) إِكْرَامَ ذِي الشَّيْبَةِ الْمُسْلِمِ ، وَحَامِلِ الْقُرْآنِ غَيْرِ الْغَالِي فِيهِ ،
(١) أي : اختلاطها والمنازعة والخصومات وارتفاع الأصوات ، واللغط والفتن التي فيها . (٢) أي : يتخبط ويضطرب . (٣) أي : حفظاً له . (٤) أي : من تعظيمه .

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