Riyad al-SalihinAl-Nawawi

In another version, narrated by Ibn Dīnār from Ibn ʿUmar, it is stated that whenever he set out for Mecca he kept a donkey on which he would take a break (1) when he became weary of riding his mount, and a turban with which he bound his head. One day, while he was on that donkey, a Bedouin passed by and said, “Are you not so-and-so, son of so-and-so ?” (2) He answered, “Indeed.” Ibn ʿUmar thereupon handed him the donkey, saying, “Ride this,” and gave him the turban, saying, “Tie your head with it.” One of his companions exclaimed, “May Allah forgive you! You have given this Bedouin a donkey you used to rest upon and a turban you used to bind your head with!” He replied, “I heard the Messenger of Allah ﷺ say, ‘Among the finest acts of filial piety is that a man maintain relations with his father’s friends after the father has passed away.’ (3) This man’s father was a close friend of ʿUmar (may Allah be pleased with him).” Muslim recorded all of these narrations.

347 – Abū Usayd—Mālik ibn Rabīʿah al-Sāʿidī (may Allah be pleased with him)—reported: While we were sitting with the Messenger of Allah ﷺ, a man from Banū Salamah came and asked, “O Messenger of Allah, is there anything of dutifulness to my parents left for me to do after they have died?” He replied, “Yes: praying for them (4), asking forgiveness for them, carrying out their pledges after them, maintaining the kinship that exists only through them, and honoring their friends.” Reported by Abū Dāwūd.

348 – ʿĀʾishah (may Allah be pleased with her) said, “I never felt jealous of any of the Prophet’s wives as I felt jealous of Khadījah (may Allah be pleased with her), even though I never saw her. But he used to mention her frequently, and sometimes he would slaughter a sheep, cut it into pieces, and then send it to Khadījah’s close friends. I would say to him, ‘It is as though there is no woman in the world but Khadījah!’ He would answer, ‘She was such-and-such, she was such-and-such (5), and I had children from her.’ ” Agreed upon by al-Bukhārī and Muslim.

(1) That is: he would rest on it; the phrase “when he grew tired” means he had become weary of riding the camel. (2) This additional wording appears in the Zahiriyyah manuscript, in the “B” and “J” copies used by al-Maktab al-Islami, and in Sahih Muslim. (3) That is: after he has died. (4) That is: making supplication for both of them. I note that the isnad (chain of transmission) is weak, for it contains Ali ibn Ubayd, who is unknown. (5) That is: he commends her deeds; and the expression “I had from her a walad,” with both the waw and lam pronounced with fathah, refers to his children.
وفي رواية عن ابن دينار عن ابنِ عُمَرَ أَنَّهُ كَانَ إِذَا خَرَجَ إِلَى مَكَّةَ ، كَانَ لَهُ حِمَارٌ يَتَرَوَّحُ عَلَيْهِ (١) إِذَا مَلَّ رُكُوبَ الرَّاحِلَةِ ، وَعِمَامَةٌ يَشُدُّ بِهَا رَأْسُهُ ، فَبَيْنَمَا هُوَ يَوْمًا عَلَى ذَلِكَ الْحِمَارِ ، إِذْ مَرَّ بِهِ أَعْرَابِيٌّ ، فَقَالَ : أَلَسْتَ فُلَان (٢) بْنَ فُلَانٍ ؟ قَالَ : بَلَى . فَأَعْطَاهُ الْحِمَارَ ، فَقَالَ : ارْكَبْ هَذَا ، وَأَعْطَاهُ الْعِمَامَةَ وَقَالَ : اشْدُدْ بِهَا رَأْسَكَ ، فَقَالَ لَهُ بَعْضُ أَصْحَابِهِ : غَفَرَ اللَّهُ لَكَ أَعْطَيْتَ هَذَا الْأَعْرَابِيَّ حِمَارًا كُنْتَ تَتَرَوَّحُ عَلَيْهِ ، وَعِمَامَةً كُنْتَ تَشُدُّ بِهَا رَأْسَكَ ؟ فَقَالَ : إِنِّي سَمِعْتُ رسول الله ﷺ يَقُولُ : « إِنَّ مِنْ أَبَرِّ الْبِرِّ أَنْ يَصِلَ الرَّجُلُ أَهْلَ وُدِّ أَبِيهِ بَعْدَ أَنْ يُوَلِّيَ » (٣) وَإِنَّ أَبَاهُ كَانَ صَدِيقًا لِعُمَرَ رضي الله عنه ، رَوَى هَذِهِ الرِّوَايَاتِ كُلَّهَا مُسْلِمٌ . ٣٤٧ - عَن أَبِي أُسَيْد - بِضَمِّ الْهَمْزَةِ وَفَتْحِ السِّين - مَالِكِ بْنِ رَبِيعَةَ السَّاعِدِيِّ رضي اللَّهُ عَنْهُ قَالَ : بَيْنَا نَحْنُ جُلُوسٌ عِنْدَ رسول الله ﷺ إِذْ جَاءَهُ رَجُلٌ مِنْ بَنِي سَلَمَةَ فَقَالَ : يَا رَسُولَ اللَّهِ هَلْ بَقِيَ مِنْ بِرِّ أَبَوَيَّ شَيْءٌ أَبَرُّهُمَا بِهِ بَعْدَ مَوْتِهِمَا ؟ فَقَالَ : « نَعَمْ الصَّلَاةُ عَلَيْهِمَا (٤) وَالِاسْتِغْفَارُ لَهُمَا ، وَإِنْفَاذُ عَهْدِهِمَا مِنْ بَعْدِهِمَا ، وَصِلَةُ الرَّحِمِ الَّتِي لَا تُوصَلُ إِلَّا بِهِمَا ، وَإِكْرَامُ صَدِيقِهِمَا » رَوَاهُ أَبُو دَاوُدَ . ٣٤٨ - وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ : مَا غِرْتُ عَلَى أَحَدٍ مِنْ نِسَاءِ النَّبِيِّ ﷺ مَا غِرْتُ عَلَى خَدِيجَةَ رَضِيَ اللَّهُ عَنْهَا ، وَمَا رَأَيْتُهَا قَطُّ ، وَلَكِنْ كَانَ يُكْثِرُ ذِكْرَهَا وَرُبَّمَا ذَبَحَ الشَّاةَ ثُمَّ يُقَطِّعُهَا أَعْضَاءً ثُمَّ يَبْعَثُهَا فِي صَدَائِقِ خَدِيجَةَ ، فَرُبَّمَا قُلْتُ لَهُ : كَأَنْ لَمْ يَكُنْ فِي الدُّنْيَا امْرَأَةٌ إِلَّا خَدِيجَةَ ! فَيَقُولُ : « إِنَّهَا كَانَتْ وَكَانَتْ (٥) وَكَانَ لِي مِنْهَا وَلَدٌ » مُتَّفَقٌ عَلَيْهِ .
(١) أي : يستريح عليه ، ( إذا مل ) أي : سئم ركوب الراحلة من الإبل . (٢) زيادة من المخطوطة الظاهرية ومخطوطة ( ب وج ) للمكتب الإسلامي وصحيح مسلم . (٣) أي : بعد أن يموت . (٤) أي : الدعاء لهما . قلت : وإسناد الحديث ضعيف . فيه علي بن عبيد لا يعرف . (٥) أي : يثني بأفعالها ( وكان لي منها ولد ) بفتح الواو واللام : أي أولاده .

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