Riyad al-SalihinAl-Nawawi

—namely an omitted verb—meaning: “then honour your father.” In another wording it reads, “then your father,” which is self-explanatory.

322 – He also related that the Prophet ﷺ said: “May his nose be rubbed in dust; may his nose be rubbed in dust (1)—the man who lives to see one or both of his parents reach old age yet fails to enter Paradise.” Narrated by Muslim.

323 – He further reported that a man said, “Messenger of Allah, I have relatives with whom I maintain ties while they cut me off; I treat them well while they mistreat me; I am patient with them while they behave ignorantly toward me.” He replied, “If you are as you say, it is as though you are feeding them hot ashes, and you will continue to have a supporter from Allah against them (2) so long as you remain upon that.” Narrated by Muslim.

“Tusiffuhum” (with ḍamma on the tāʾ, kasra on the sīn, and a shadda on the fāʾ) and “al-mallu” (with fatḥa on the mīm and a shadda on the lām) mean “hot ashes”; that is, it is as though you are giving them scalding ashes to eat. The image illustrates the sin that clings to them just as the one who eats hot ashes is tormented by pain. Nothing of that sin attaches to the benefactor, but they incur a grave burden for neglecting his right and causing him harm. Allah knows best.

324 – Anas (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: “Whoever wishes to have his provision expanded and his lifespan extended, let him maintain his ties of kinship.” Agreed upon.

The phrase “yunsāʾ lahu fī atharihi” means that his appointed term and life span are deferred.

325 – He also said: Abū Ṭalḥah possessed more date-palm orchards in Madinah than any other Anṣārī, and the dearest of his properties to him was Bīr Ḥāʾ, which faced the mosque. The Messenger of Allah ﷺ would enter it and drink its pleasant water. When the verse was revealed, “You will never attain piety until you spend of that which you love” [Āl ʿImrān 92], Abū Ṭalḥah went to the Messenger of Allah ﷺ and said, “Messenger of Allah, Allah, blessed and exalted, says, ‘You will never attain piety until you spend of that which you love,’ and the property I love most is…"

(1) The phrase is an idiom for humiliation, picturing the person as though his face were pressed into ar-righam (dust) in utter lowliness. (2) az-zahir: one who provides help or support.
محذوفٍ . أي : ثم برَّ أباك . وفي رواية « ثم أبوك » وهذا واضح . ٣٢٢ - وعنه عن النبي ﷺ قال : « رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ (١) مَنْ أَدْرَكَ أَبَوَيْهِ عِنْدَ الْكِبَرِ ، أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَمْ يَدْخُلِ الْجَنَّةَ » رواه مسلم . ٣٢٣ - وعنه رضي الله عنه أن رجلاً قال : يا رسول الله إن لي قرابة أصلهم ويقطعونني وأحسن إليهم ويسيئون إلي وأحلم عنهم ويجهلون علي . فقال : « لَئِنْ كُنْتَ كَمَا قُلْتَ فَكَأَنَّمَا تُسِفُّهُمُ الْمَلَّ وَلَا يَزَالُ مَعَكَ مِنَ اللَّهِ ظَهِيرٌ عَلَيْهِمْ (٢) مَا دُمْتَ عَلَى ذَلِكَ » رواه مسلم . و« تُسِفُّهُمْ » بضم التاء وكسر السين المهملة وتشديد الفاء و« الْمَلُّ » بفتح الميم وتشديد اللام وهو الرَّمادُ الْحَارُ : أي كأنما تُطْعِمُهُمُ الرَّمادَ الْحَارَّ وهو تشبيه لِمَا يَلْحَقُهُمْ من الإثم بما يلحق آكل الرَّمادِ الْحَارِّ من الألم ولا شيء على هذا الْمُحْسِنِ إليهم ، لكن ينالهم إثم عظيم بتقصيرهم في حقه وإدخالهم الأذى عليه ، والله أعلم . ٣٢٤ - وعن أنس رضي الله عنه ، أن رسول الله ﷺ قال : « مَنْ أَحَبَّ أَنْ يُبْسَطَ لَهُ فِي رِزْقِهِ وَيُنْسَأَ لَهُ فِي أَثَرِهِ فَلْيَصِلْ رَحِمَهُ » متفق عليه . ومعنى « ينسأ له في أثره » : أي يؤخر له في أجله وعمره . ٣٢٥ - وعنه قال : كان أبو طلحة أكثر الأنصار بالمدينة مالا من نخل ، وكان أحب أمواله إليه بيرحاء وكانت مستقبله المسجد وكان رسول الله ﷺ يدخلها ويشرب من ماء فيها طيب فلما نزلت هذه الآية : ﴿ لَنْ تَنَالُوا الْبِرَّ حَتَّىٰ تُنْفِقُوا مِمَّا تُحِبُّونَ ﴾ [ آل عمران : ٩٢ ] قام أبو طلحة إلى رسول الله ﷺ فقال : يا رسول الله إن الله تبارك وتعالى يقول : ﴿ لَنْ تَنَالُوا الْبِرَّ حَتَّىٰ تُنْفِقُوا مِمَّا تُحِبُّونَ ﴾ وإن أحب مالي إلي
(١) هذا كناية عن الذل كأنه لصق بالرغام وهو التراب هواناً . (٢) الظهير : المعين .

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