Riyad al-SalihinAl-Nawawi

and to relatives, orphans, the poor, the neighbor who is a relative, the neighbor who is a stranger, the companion at your side, the traveler in need, and those whom your right hands possess. [An-Nisāʾ 4:36]

Allah the Exalted also says: “Be mindful of Allah, in whose Name you appeal to one another, and of the ties of kinship ⦗1⦘.” [An-Nisāʾ 4:1]

And He says: “Those who maintain what Allah has commanded to be joined.” [Ar-Raʿd 13:21]

And He says: “We have enjoined upon man that he treat his parents with excellence ⦗2⦘.” [Al-ʿAnkabūt 29:8]

And He says: “Your Lord has decreed that you worship none but Him, and that you show kindness to parents. Should one of them, or both, reach old age in your care, do not say to them ‘Uff!’ ⦗3⦘ nor repel them, but address them with gracious words. Lower to them the wing of humility out of mercy and say, ‘My Lord, have mercy on them as they raised me when I was small.’” [Al-Isrāʾ 17:23-24]

And He says: “We have enjoined upon man concerning his parents: his mother carried him in weakness upon weakness, and his weaning is in two years—give thanks to Me and to your parents ⦗4⦘.” [Luqmān 31:14]

317 – Abū ʿAbd ar-Raḥmān ʿAbdullāh ibn Masʿūd (may Allah be pleased with him) said: I asked the Prophet ﷺ, “Which deed is dearest to Allah the Exalted?” He replied, “Prayer at its proper time.” ⦗5⦘ I asked, “Then which?” He answered, “Being dutiful to one’s parents.” I asked, “Then which?” He said, “Striving in the path of Allah.” Agreed upon.

318 – Abū Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “No child can fully repay his father unless he finds him enslaved, purchases him, and then sets him free.” ⦗6⦘ Narrated by Muslim.

(1) That is: each of you adjures the other by invoking Him, saying, “I ask you by Allah.” The phrase al-arham (the womb-ties) means: and fear severing the bonds of kinship. (2) The intended meaning is maintaining family ties. (3) It is a word denoting irritation and aversion. “Do not rebuke them” means: do not drive them away for whatever they do that displeases you. “Speak to them a gracious word,” that is, kind and pleasant; “and lower to them the wing of humility out of mercy,” meaning: show humble compassion and tenderness toward them. (4) Meaning: hardship upon hardship. “And his weaning” refers to completing his weaning at two years. (5) Meaning: at its proper time, namely the earliest time, as indicated in some hadiths. (6) Meaning: he can never fully repay them.
وَبِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَالْجَارِ ذِي الْقُرْبَىٰ وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ بِالْجَنْبِ وَابْنِ السَّبِيلِ وَمَا مَلَكَتْ أَيْمَانُكُمْ ﴾ [ النساء : ٣٦ ] وقال تعالى : ﴿ وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ (١) وَالْأَرْحَامَ ﴾ [ النساء : ١ ] وقال تعالى : ﴿ وَالَّذِينَ يَصِلُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ ﴾ [ الرعد : ٢١ ] . وقال تعالى : ﴿ وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حُسْنًا ﴾ (٢) [ العنكبوت : ٨ ] وقال تعالى : ﴿ وَقَضَىٰ رَبُّكَ أَنْ لَا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُلْ لَهُمَا أُفٍّ (٣) وَلَا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلًا كَرِيمًا ؛ وَأَخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا ﴾ [ الإسراء : ٢٣ - ٢٤ ] وقال تعالى : ﴿ وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَىٰ وَهْنٍ (٤) وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ ﴾ [ لقمان : ١٤ ] . ٣١٧ - وعن أبي عبد الرحمن عبد الله بن مسعود رضي الله عنه قال : سألت النبي ﷺ أَيُّ الْعَمَلِ أَحَبُّ إِلَى اللَّهِ تَعَالَى ؟ قال : « الصَّلَاةُ عَلَىٰ وَقْتِهَا » (٥) قلت : ثُمَّ أَي ؟ قال : « بِرُّ الْوَالِدَيْنِ » قلت : ثُمَّ أَي ؟ قال : « الْجِهَادُ فِي سَبِيلِ اللَّهِ » متفق عليه . ٣١٨ - وعن أبي هريرة رضي الله عنه قال : قال رسول الله ﷺ : « لَا يَجْزِي (٦) وَلَدٌ وَالِدًا ، إِلَّا أَنْ يَجِدَهُ مَمْلُوكًا فَيَشْتَرِيَهُ فَيَعْتِقَهُ » رواه مسلم .
(١) أي : يسأل بعضكم به بعضاً فيقول : أسألك بالله . ( والأرحام ) أي : واتقوا الأرحام . (٢) المراد به صلة الرحم . (٣) هي كلمة تضجر وكراهة . ( ولا تنهرهما ) أي : لا تزجرهما عما يتعاطيانه مما لا يعجبك . ( وقل لهما قولاً كريماً ) حسناً جميلاً ، ( واخفض لهما جناح الذل من الرحمة ) أي : تواضع رحمة لهما وشفقة عليهما . (٤) أي : شدة على شدة . ( وفصاله ) أي فطامه في عامين . (٥) أي : في ( وقتها ) يعني الأول كما في بعض الأحاديث . (٦) أي : لا يكافيء .

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