Riyad al-SalihinAl-Nawawi

So Abu Talhah divided it among his own relatives and the sons of his paternal uncles. Agreed upon.

Concerning his ﷺ words, “māl rābiḥ” (profitable wealth), the wording in the Ṣaḥīḥ appears both as rābiḥ and as rāyiḥ—the first with the letter bāʾ, the second with the dotted yāʾ—meaning: its benefit will return to you. As for Bayraḥāʾ, it was a date-palm orchard; the name is reported with both a kasrah and a fatḥah on the initial bāʾ.

38 – Chapter: The obligation to command one’s household, discerning children, and everyone under one’s care to obey Allah the Exalted; to forbid them from disobedience; to discipline them; and to prevent them from committing what is forbidden.

Allah the Exalted says, “Command your family to pray and remain steadfast in it.” ⦗Ṭā Hā 20:132⦘
And He says, “O you who believe, protect yourselves and your families from a Fire.” ⦗at-Taḥrīm 66:6⦘

303 – Abu Hurayrah (may Allah be pleased with him) reported: Al-Ḥasan ibn ʿAlī (may Allah be pleased with them both) once picked up a date from the dates of charity and put it in his mouth. The Messenger of Allah ﷺ said, “Kukh! Kukh!(1) Spit it out! Do you not know that we do not eat from charity?” Agreed upon.

In another narration: “Charity is not lawful for us.”

The phrase “Kukh! Kukh!” may be pronounced with the khāʾ silent, or with a kasrah and tanwīn. It is a word used to deter a child from something repulsive, and al-Ḥasan (may Allah be pleased with him) was still a young boy.

304 – Abu Ḥafṣ ʿUmar ibn Abī Salamah ʿAbdullāh ibn Abī Asad, the stepson of the Messenger of Allah ﷺ(2), said: “I was a young boy under the care of the Messenger of Allah ﷺ(3), and my hand…"

(1) A word used to rebuke and forbid—still current today when scolding children. Ibn al-Athir vocalised the initial k with either fatha or kasra, but in common speech it is pronounced with damma: “kukh, kukh.” I have also heard people in Jordan and Palestine say it with kasra: “kikh.” (2) That is, the son of his wife Umm Salama—may Allah be pleased with her. (3) Meaning: under his personal care and protection, Allah bless him and grant him peace.
فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَبَنِي عَمِّهِ . مُتَّفَقٌ عَلَيْهِ . قوله ﷺ : « مال رابح » ، روي في الصحيح « رابح » و « رايح » بالباء الموحدة وبالياء المثناة : أي رايح عليك نفعه ؛ و « بَيْرَحَاءُ » حديقة نخل ، وروي بكسر الباء وفتحها . ٣٨ - باب وجوب أمره أهله وأولاده المميزين وسائر من في رعيته بطاعة الله تعالى ، ونهيهم عن المخالفة وتأديبهم ومنعهم عن ارتكاب منهي عنه قال الله تعالى : ﴿ وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا ﴾ [ طه : ١٣٢ ] وقال تعالى : ﴿ يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ نَارًا ﴾ [ التحريم : ٦ ] . ٣٠٣ - وعن أبي هريرة رضي الله عنه قال : أخذ الحسن بن علي رضي الله عنهما تَمْرَةً مِنْ تَمْرِ الصَّدَقَةِ فَجَعَلَهَا فِي فِيهِ ، فقال رسول الله ﷺ : « كُخْ كُخْ (١) إرْمِ بِهَا أَمَا عَلِمْتَ أَنَّا لَا نَأْكُلُ الصَّدَقَةَ » ! متفق عليه . وفي رواية « أَنَّا لَا تَحِلُّ لَنَا الصَّدَقَةَ » . وقوله : « كُخْ كُخْ » يقال بإسكان الخاء ويقال بكسرها مع التنوين وهي كلمة زجر للصبي عن المستقذرات وكان الحسن رضي الله عنه صبياً . ٣٠٤ - وعن أبي حفص عمر بن أبي سلمة عبد الله بن عبد الأسد ربيب رسول الله ﷺ (٢) قال : كُنْتُ غِلَامًا فِي حَجْرِ رَسُولِ اللَّهِ ﷺ (٣) ، وَكَانَتْ يَدِي
(١) كلمة زجر ، ونهي ، وما زالت مستعملة حتى الآن في نهي الأطفال ، وضبطها ابن الأثير بفتح الكاف وكسرها . ولكن المستعمل بين الناس بالضم « كُخْ كُخْ » ثم رأيت الناس في الأردن وفلسطين يقولونها بكسر الكاف « كُخْ » . (٢) أي : ولد زوجته أم سلمة رضي الله عنها . (٣) أي : كنفه وحمايته ﷺ .

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