Riyad al-SalihinAl-Nawawi

then a nūn—that is, “they became bold.” His ﷺ expression “aṭāfa” means “encircled.”

285 – ʿAbd Allah ibn ʿAmr ibn al-ʿĀṣ (may Allah be pleased with them both) reported that the Messenger of Allah ﷺ said, “The world is a possession, and the best possession in it is a righteous woman.” Related by Muslim.

35 – Chapter: The Husband’s Right over the Wife

Allah the Exalted says: “Men are caretakers of women(1) because Allah has favored some of them over others and because they spend of their wealth(2). So righteous women are devoutly obedient(3), guarding in the husband’s absence what Allah would have them guard.” [al-Nisāʾ 34].

286 – Among the narrations on this subject is the hadith of ʿAmr ibn al-Aḥwaṣ mentioned in the previous chapter.

287 – Abū Hurayrah (may Allah be pleased with him) related that the Messenger of Allah ﷺ said, “If a man calls his wife to his bed and she does not come, so he passes the night angry with her, the angels curse her until morning.” Agreed upon.

In another version recorded by both of them: “When a woman spends the night away from her husband’s bed, the angels curse her until morning.”

And in yet another narration he ﷺ said, “By Him in whose hand is my soul, no man who calls…"

(1) In other words, men are to take charge of women just as governors are responsible for their subjects. (2) That is, by providing the mahr (bridal dower) and ongoing maintenance. (3) Qanitat means women who are devout to Allah and who discharge their husbands’ rights. “Hafizat lil-ghayb” refers to those who, in their husbands’ absence, safeguard both their own chastity and the husband’s property. “Bi-ma hafiza Allah” means that Allah Himself has preserved them by commanding and urging them to protect what is unseen. (4) This phrase is a courteous Qur’anic euphemism for marital intercourse, exemplifying Islam’s refined manners.
نُونُ أَي : أَجْتَرَأْنَ . قَوْلُهُ « أَطَافَ » أَي : أَحَاطَ . ٢٨٥ - وعن عبد الله بن عمرو بن العاص رضي الله عنهما ، أنَّ رسول الله ﷺ قال : « الدُّنْيَا مَتَاعٌ وَخَيْرُ مَتَاعِهَا الْمَرْأَةُ الصَّالِحَةُ » رواه مسلم . ٣٥ - باب حق الزوج على المرأة قال الله تعالى : ﴿ الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ(١) بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَى بَعْضٍ وَبِمَا أَنْفَقُوا مِنْ أَمْوَالِهِمْ(٢) فَالصَّالِحَاتُ قَانِتَاتٌ(٣) حَافِظَاتٌ لِلْغَيْبِ بِمَا حَفِظَ اللَّهُ ﴾ [ النساء : ٣٤ ] . ٢٨٦ - وأما الأحاديث فمنها حديث عمرو بن الأحوص السابق بالباب قبله . ٢٨٧ - وعن أبي هريرة رضي الله عنه قال : قال رسول الله ﷺ : « إِذَا دَعَا الرَّجُلُ امْرَأَتَهُ إِلَى فِرَاشِهِ(٤) ، فَلَمْ تَأْتِهِ فَبَاتَ غَضْبَانَ عَلَيْهَا لَعَنَتْهَا الْمَلَائِكَةُ حَتَّى تُصْبِحَ » متفق عليه . وفي رواية لهما : « إِذَا بَاتَتِ الْمَرْأَةُ هَاجِرَةً فِرَاشَ زَوْجِهَا لَعَنَتْهَا الْمَلَائِكَةُ حَتَّى تُصْبِحَ » . وفي رواية قال رسول الله ﷺ : « وَالَّذِي نَفْسِي بِيَدِهِ مَا مِنْ رَجُلٍ يَدْعُو
(١) أي : يقومون عليهن قيام الولاة على الرعية . (٢) أي : في المهر والنفقة . (٣) القانتات : المطيعات لله القائمات بحقوق الأزواج . ( حافظات للغيب ) أي : الحافظات في غيبة الأزواج ما يجب حفظه في أنفسهن وماله . ( بما حفظ الله ) أي : بحفظ الله إياهن بالأمر على حفظ الغيب والحث عليه . (٤) هو كناية عن الجماع وهو أدب من آداب الإسلام الرائعة .

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