Riyad al-Salihin - Al-Nawawi - (1/156)

Riyad al-SalihinAl-Nawawi

eat any of it. She then rose and left. Later the Prophet ﷺ entered, and I informed him of what had taken place. He said, “Whoever is tried with any of these daughters and treats them well, they will be a shield for him from the Fire.” Agreed upon.

274 – ʿĀʾishah (may Allah be pleased with her) said: A poor woman came to me carrying her two daughters. I gave her three dates. She handed a date to each of them and raised the third to her mouth to eat it, but her daughters asked her for it, so she split the date she had meant to eat between them. Her conduct amazed me, and I told the Messenger of Allah ﷺ what she had done. He said, “Allah has assured Paradise for her because of that, or has freed her from the Fire because of it.” Reported by Muslim.

275 – Abu Shurayḥ, Khuwaylid ibn ʿAmr al-Khuzāʿī (may Allah be pleased with him), said that the Prophet ﷺ declared: “O Allah, I place under Your protection the rights of the two weak ones—the orphan and the woman.” A ḥasan hadith, narrated by al-Nasāʾī with a good chain. (2)

The verb “uḥarriju” here means: I hold anyone who neglects their rights sinful, I issue a forceful warning, and I emphatically forbid such negligence.

276 – Muṣʿab ibn Saʿd ibn Abī Waqqāṣ (may Allah be pleased with them both) reported: Saʿd considered himself superior to those below him, so the Prophet ﷺ said, “You are granted victory and provision only because of your weak ones.” Al-Bukhārī recorded it in this disconnected (mursal) form, for Muṣʿab is a successor (tābiʿī). Al-Ḥāfiẓ Abū Bakr al-Burqānī narrated it in his Ṣaḥīḥ with a connected chain from Muṣʿab on the authority of his father. (3)

277 – Abu al-Dardāʾ, ʿUwaymir (may Allah be pleased with him), said: I heard the Messenger of Allah ﷺ

(1) That is, he put him to the test. (2) Shaykh Nasir al-Albani offered no judgment on the report, and I did not find it in his abridged Sunan; it may be in the larger edition. Its chain, however, is Hasan, transmitted from Abu Hurayrah by Ahmad and Ibn Majah. See: Sahih Sunan Ibn Majah (abridged isnad), 2/298, no. 2967. (3) Al-Nasa’i records the report in meaning; see Sahih Sunan al-Nasa’i (abridged isnad), 2/669, no. 2978.

تَأْكُلُ مِنْهَا ثُمَّ قَامَتْ فَخَرَجَتْ فَدَخَلَ النَّبِيُّ ﷺ عَلَيْنَا فَأَخْبَرْتُهُ فَقَالَ : « مَنْ ابْتُلِيَ مِنْ هَذِهِ الْبَنَاتِ بِشَيْءٍ ، فَأَحْسَنَ إِلَيْهِنَّ كُنَّ لَهُ سِتْرًا مِنَ النَّارِ » متفق عليه . ٢٧٤ - وعن عائشة رضي الله عنها قالت : جَاءتْنِي مِسْكِينَةٌ تَحْمِلُ ابْنَتَيْنِ لَهَا ، فَأَطْعَمْتُهَا ثَلَاثَ تَمَرَاتٍ فَأَعْطَتْ كُلَّ وَاحِدَةٍ مِنْهُمَا تَمْرَةً وَرَفَعَتْ إِلَى فِيهَا تَمْرَةً لِتَأْكُلَهَا فَاسْتَطْعَمَتْهَا ابْنَتَاهَا فَشَقَّتِ التَّمْرَةَ الَّتِي كَانَتْ تُرِيدُ أَنْ تَأْكُلَهَا بَيْنَهُمَا فَأَعْجَبَنِي شَأْنُهَا فَذَكَرْتُ الَّذِي صَنَعَتْ لِرَسُولِ اللهِ ﷺ فَقَالَ : « إِنَّ اللهَ قَدْ أَوْجَبَ لَهَا بِهَا الْجَنَّةَ أَوْ أَعْتَقَهَا بِهَا مِنَ النَّارِ » . رواه مسلم . ٢٧٥ - وعن أبي شُرَيْحٍ ، خُويلد بن عمرو الخزاعي رضي الله عنه قال : قال النبي ﷺ : « اللَّهُمَّ إِنِّي أُحَرِّجُ حَقَّ الضَّعِيفَيْنِ الْيَتِيمِ وَالْمَرْأَةِ » حديث حسن ، رواه النسائي بإسناد جيد (٢) . ومعنى « أُحَرِّجُ » : أُلْحِقُ الْحَرَجَ وَهُوَ الْإِثْمُ بِمَنْ ضَيَّعَ حَقَّهُمَا ، وَأُحَذِّرُ مِنْ ذَلِكَ تَحْذِيرًا بَلِيغًا ، وَأَزْجُرُ عَنْهُ زَجْرًا أَكِيدًا . ٢٧٦ - وعن مصعب بن سعد بن أبي وقاص رضي الله عنهما قال : رَأَى سَعْدٌ أَنَّ لَهُ فَضْلًا عَلَى مَنْ دُونَهُ فَقَالَ النَّبِيُّ ﷺ : « هَلْ تُنْصَرُونَ وَتُرْزَقُونَ إِلَّا بِضُعَفَائِكُمْ » رواه البخاري هكذا مُرسَلًا . فإن مصعب بن سعد تابعي ، ورواه الحافظ أبو بكر البرقاني في صحيحه متصلًا عن مصعب عن أبيه رضي الله عنه (٣) . ٢٧٧ - وعن أبي الدرداء عويمر رضي الله عنه قال : سمعت رسول الله ﷺ

(١) أي : اختبر . (٢) سكت عنه الشيخ ناصر . ولم أجده في « سنته » الصغرى ، ولعله في الكبرى . ولكنه حسن إسناده من حديث أبي هريرة رضي الله عنه . عند أحمد وابن ماجه . انظر : « صحيح سنن ابن ماجه - باختصار السند » ٢ / ٢٩٨ . برقم (٢٩٦٧) . (٣) أورده - بمعناه - النسائي . « انظر صحيح سنن النسائي - باختصار السند » ٢ / ٦٦٩ . برقم (٢٩٧٨) .