Riyad al-SalihinAl-Nawawi

peace (1). He also forbade us to wear gold signet-rings or seal with gold, to drink from silver vessels, to use red saddle-cushions (miyāthir), to wear qassī garments, and to wear silk, brocade (istabraq) (2), or dibāj. Agreed upon.

In another wording: “…and announcing a lost animal” is likewise counted among the first seven prohibitions.

Miyāthir—spelled with a yā followed by an alif and a thā—are pads of silk stuffed with cotton or the like, placed over the saddle or the camel-litter for the rider to sit on. Qassī—with a fatḥa on the qāf and a doubled, kasra-vowelled sīn—are cloths woven from a mixture of silk and linen. “Announcing a lost animal” means publicly calling out its description so that its owner may reclaim it.

28 – Chapter: Concealing the Muslims’ faults and the prohibition of broadcasting them without necessity

Allah the Exalted says: “Indeed, those who love that immorality should spread among the believers will have a painful punishment in this world and the Hereafter.” [Al-Nūr 24:19]

245 – Abu Hurayrah, may Allah be pleased with him, related that the Prophet ﷺ said, “No servant conceals (the fault of) another servant in this world except that Allah will conceal him on the Day of Resurrection.” Narrated by Muslim.

246 – He also reported that he heard the Messenger of Allah ﷺ say, “All of my community will be pardoned except those who sin openly. Part of openly committing sin is for a man to do something at night, then he rises in the morning while…"

(1) Ifsha al-salam (spreading the greeting of peace) consists in making the salam common by saying “as-salam alaykum” to those you know and those you do not, whether they are reciting the Quran, engaged in prayer, or otherwise occupied. (2) Istabraq: the thick variety of silk brocade (dibaj). (3) Al-fahisha: an excessively heinous act—or, alternatively, vile speech.
السَّلَامِ (١). وَنَهَانَا عَنْ خَوَاتِيمِ أَوْ تَخْتَمُ بِالذَّهَبِ، وَعَنْ شُرْبٍ بِالْفِضَّةِ، وَعَنِ الْمَيَاثِرِ الْحُمْرِ، وَعَنِ الْقَسِّيِّ، وَعَنْ لُبْسِ الْحَرِيرِ وَالْاِسْتَبْرَقِ (٢) وَالدِّيبَاجِ. متفق عليه. وفي رواية: وَإِنْشَادِ الضَّالَّةِ فِي السَّبْعِ الْأَوَّلِ. «الْمَيَاثِرُ»: بِيَاءٍ مَثْنَاةٍ قَبْلَ الْأَلِفِ، وَثَاءٍ مُثَلَّثَةٍ بَعْدَهَا، وَهِيَ جَمْعُ مِثْرَةٍ، وَهِيَ شَيْءٌ يُتَّخَذُ مِنْ حَرِيرٍ وَيُحْشَى قَطَنًا أَوْ غَيْرَهُ، وَيُجْعَلُ فِي السَّرْجِ وَكُورِ الْبَعِيرِ يَجْلِسُ عَلَيْهِ الرَّاكِبُ. وَ«الْقَسِّيُّ» ، بفتح القاف وكسر السين المهملة المشددة: وهي ثياب تنسج من حرير وكتان مختلطين. وَ«إِنْشَادُ الضَّالَّةِ»: تعريفها. ٢٨ - باب ستر عورات المسلمين والنهي عن إشاعتها لغير ضرورة قال الله تعالى: ﴿إِنَّ الَّذِينَ يُحِبُّونَ أَنْ تَشِيعَ الْفَاحِشَةُ (٣) فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ﴾ [ النور: ١٩]. ٢٤٥ - وعن أبي هريرة رضي الله عنه عن النبي ﷺ قال: «لَا يَسْتُرُ عَبْدٌ عَبْدًا فِي الدُّنْيَا إِلَّا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ» رواه مسلم. ٢٤٦ - وعنه قال: سمعت رسول الله ﷺ يقول: «كُلُّ أُمَّتِي مُعَافَى إِلَّا الْمُجَاهِرِينَ، وَإِنَّ مِنَ الْمُجَاهَرَةِ أَنْ يَعْمَلَ الرَّجُلُ بِاللَّيْلِ عَمَلًا، ثُمَّ يُصْبِحُ وَقَدْ
(١) إفشاء السلام : إشاعته بأن تقرأ السلام على من عرفت ومن لم تعرف ، وعلى التالي والمصلي وغيرهما . (٢) الاستبرق : ما غلظ من الديباج . (٣) الفاحشة : الفعل القبيح المفرط القبح ، أو القول السيء .

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