Riyad al-Salihin - Al-Nawawi - (1/142)

Riyad al-SalihinAl-Nawawi

237 – Jundub ibn ʿAbd Allah, may Allah be pleased with him, said: The Messenger of Allah ﷺ said, “Whoever performs the dawn prayer is under Allah’s protection (1). Therefore let not Allah call you to account for violating that protection, for whoever He calls to account for violating it, He will overtake him and then cast him (2) face-first into the Fire of Hell.” Narrated by Muslim.

238 – Ibn ʿUmar, may Allah be pleased with them both, related that the Messenger of Allah ﷺ said, “The Muslim is the brother of the Muslim: he does not wrong him, nor forsake him (3). Whoever is occupied with meeting his brother’s need, Allah will be occupied with meeting his need; whoever relieves a Muslim of a distress, Allah will relieve him of one of the distresses of the Day of Resurrection; and whoever conceals a Muslim’s faults, Allah will conceal his faults on the Day of Resurrection.” Agreed upon.

239 – Abu Hurayrah, may Allah be pleased with him, reported that the Messenger of Allah ﷺ said, “The Muslim is a brother to the Muslim; he neither betrays him, nor lies to him, nor abandons him. Every Muslim’s honour, wealth, and blood are inviolable to another Muslim. Piety is here”—and he pointed to his chest—“It is sufficient evil for a person to despise (4) his Muslim brother.” Narrated by al-Tirmidhi, who declared it a sound hadith.

240 – He (Abu Hurayrah) also said: The Messenger of Allah ﷺ said, “Do not envy one another, do not inflate prices against one another through najsh, do not hate one another, and do not turn your backs on one another; and let none of you sell over the sale of his brother. Be, O servants of Allah, brothers. A Muslim is the brother of a Muslim: he does not wrong him, nor look down on him, nor abandon him. Piety is here”—and he pointed to his chest three times—“It is enough evil for a person to look down on his Muslim brother. The whole of a Muslim is sacred to another Muslim: his blood, his property, and his honour.” Narrated by Muslim.

“Najsh”: to raise the price of a commodity being called out for sale in the marketplace or the like, and not

(1) That is, his amān (guaranteed safety) and his ʿahd (covenant). (2) That is, He will cast him into it. This hadith contains the strongest warning against harming anyone who has performed the subh (dawn) prayer—which implies observance of the remaining five daily prayers—and affirms that mistreating such a person entails extreme humiliation and punishment. (3) That is, he is handed over to his enemy. (4) That is, it is enough of an evil for a person to belittle his fellow Muslims. Al-Tirmidhi’s wording is yahtaqir (“he despises”); see Sahih Sunan, abridged isnad, 2/180, no. 1572.

٢٣٧ - وعن جندب بن عبد الله رضي الله عنه قال : قال رسول الله ﷺ : « مَنْ صَلَّى صَلَاةَ الصُّبْحِ فَهُوَ فِي ذِمَّةِ اللَّهِ (١) فَلَا يَطْلُبَنَّكُمُ اللَّهُ مِنْ ذِمَّتِهِ شَيْئًا ، فَإِنَّهُ مَنْ يَطْلُبُهُ مِنْ ذِمَّتِهِ شَيْئًا يُدْرِكُهُ ثُمَّ يَكُبُّهُ (٢) عَلَى وَجْهِهِ فِي نَارِ جَهَنَّمَ » رواه مسلم . ٢٣٨ - وعن ابن عمر رضي الله عنهما ، أن رسول الله ﷺ قال : « الْمُسْلِمُ أَخُو الْمُسْلِمِ ، لَا يَظْلِمُهُ ، وَلَا يُسْلِمُهُ (٣) ، مَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ اللَّهُ فِي حَاجَتِهِ ، وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً فَرَّجَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ ، وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ » متفق عليه . ٢٣٩ - وعن أبي هريرة رضي الله عنه قال : قال رسول الله ﷺ : « الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَخُونُهُ وَلَا يَكْذِبُهُ وَلَا يَخْذُلُهُ ، كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ ، عِرْضُهُ وَمَالُهُ وَدَمُهُ . التَّقْوَى هَهُنَا ، بِحَسَبِ امْرِئٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ (٤) أَخَاهُ الْمُسْلِمِ » رواه الترمذي وقال : حديث حسن . ٢٤٠ - وعنه قال : قال رسول الله ﷺ : « لَا تَحَاسَدُوا ، وَلَا تَنَاجَشُوا وَلَا تَبَاغَضُوا وَلَا تَدَابَرُوا وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ ، وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا . الْمُسْلِمُ أَخُو الْمُسْلِمِ : لَا يَظْلِمُهُ وَلَا يَحْقِرُهُ وَلَا يَخْذُلُهُ . التَّقْوَى هَهُنَا - ويشير إلى صدره ثلاث مرات - بِحَسَبِ امْرِئٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِمِ . كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ دَمُهُ وَمَالُهُ وَعِرْضُهُ » رواه مسلم . « النَّجَشُ » : أَنْ يَزِيدَ فِي ثَمَنِ سَلْعَةٍ يُنَادَى عَلَيْهَا فِي السُّوقِ وَنَحْوِهِ ، وَلَا

(١) أي : أمانه وعهده . (٢) أي : يلقيه فيها . وفي الحديث غاية التحذير من التعرض بسوء لمن صلى الصبح المستلزمة لصلاة بقية الخمس ، وإن في التعرض له بسوء غاية الإهانة والعذاب . (٣) أي : إلى عدوه . (٤) أي : كافيه من الشر احتقار إخوانه المسلمين . والذي عند الترمذي « يحتقر » انظر « صحيح سنن باختصار السند » ٢ / ١٨٠ رقم ١٥٧٢ .