Riyad al-SalihinAl-Nawawi

the bankrupt is?” They replied, “The bankrupt among us is the one who possesses neither a dirham nor any goods.” He said, “The bankrupt of my community is the one who will come on the Day of Resurrection with prayers, fasting, and zakat, yet he will also have reviled this person, slandered that one (1), consumed another’s wealth, shed this one’s blood, and struck that one. Each of them will be given from his good deeds, and the next from his good deeds. If his good deeds are exhausted before he has repaid what he owes, their sins will be taken from them and laid upon him; then he will be flung into the Fire.” Narrated by Muslim.

224 – Umm Salama, may Allah be pleased with her, related that the Messenger of Allah ﷺ said: “I am only a human being. You bring your disputes to me, and perhaps one of you is more persuasive in presenting his argument than another, so I rule in his favor according to what I hear. If I grant someone a judgment that rightfully belongs to his brother, I am in fact allotting for him a portion of the Fire.” Agreed upon. “More persuasive” (al-aḥan) means: more skillful in argument.

225 – Ibn ʿUmar, may Allah be pleased with them both, said: The Messenger of Allah ﷺ declared, “A believer remains within the breadth of his religion so long as he does not shed unlawful blood.” Reported by al-Bukhari.

226 – Khawlah bint ʿĀmir al-Anṣariyyah, the wife of Ḥamzah, may Allah be pleased with them both, said: I heard the Messenger of Allah ﷺ say, “Some men handle Allah’s property without right; for them the Fire awaits on the Day of Resurrection.” (2) Reported by al-Bukhari.

27 – Chapter: Venerating the sanctities of Muslims, clarifying their rights, and showing compassion and mercy toward them

Allah the Exalted says: “Whoever venerates the sacred ordinances of Allah, that is better for him with his Lord.” (3)

(1) That is: he accused him of zina (illicit sexual intercourse), for example; and “spilling this man’s blood” means killing him. (2) The verb yatakhawwaduna—spelled with the letters kha and dotted dad—means “to meddle with, deal freely in, or dispose of.” (3) That is, His rulings and every other matter whose sanctity may not be violated.
المُفْلِسُ ؟ » قالوا : المُفْلِسُ فِينَا مَنْ لَا دِرْهَمَ لَهُ وَلَا مَتَاعَ ، فقال : « إِنَّ الْمُفْلِسَ مِنْ أُمَّتِي مَنْ يَأْتِي يَوْمَ الْقِيَامَةِ بِصَلَاةٍ وَصِيَامٍ وَزَكَاةٍ ، وَيَأْتِي وَقَدْ شَتَمَ هَذَا ، وَقَذَفَ هَذَا(١) ، وَأَكَلَ مَالَ هَذَا ، وَسَفَكَ دَمَ هَذَا ، وَضَرَبَ هَذَا ، فَيُعْطَى هَذَا مِنْ حَسَنَاتِهِ ، وَهَذَا مِنْ حَسَنَاتِهِ ، فَإِنْ فَنِيَتْ حَسَنَاتُهُ قَبْلَ أَنْ يُقْضَى مَا عَلَيْهِ أُخِذَ مِنْ خَطَايَاهُمْ فَطُرِحَتْ عَلَيْهِ ، ثُمَّ طُرِحَ فِي النَّارِ » رواه مُسْلِم . ٢٢٤ - وعن أم سلمة رضي الله عنها ، أن رسول الله ﷺ قال : « إِنَّمَا أَنَا بَشَرٌ ، وَإِنَّكُمْ تَخْتَصِمُونَ إِلَيَّ ، وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنُ بِحُجَّتِهِ مِنْ بَعْضٍ ، فَأَقْضِيَ لَهُ بِنَحْوِ مَا أَسْمَعُ ، فَمَنْ قَضَيْتُ لَهُ بِحَقِّ أَخِيهِ فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ » . متفق عليه . « أَلْحَنُ » أي : أعلم . ٢٢٥ - وعن ابن عمر رضي الله عنهما قال : قال رسول الله ﷺ : « لَنْ يَزَالَ الْمُؤْمِنُ فِي فُسْحَةٍ مِنْ دِينِهِ مَا لَمْ يُصِبْ دَمًا حَرَاماً » رواه البخاري . ٢٢٦ - وعن خولة بنت عامر الأنصارية ، وهي امرأة حمزة رضي الله عنهما قالت : سمعت رسول الله ﷺ يقول : « إِنَّ رِجَالًا يَتَخَوَّضُونَ(٢) فِي مَالِ اللَّهِ بِغَيْرِ حَقٍّ ، فَلَهُمُ النَّارُ يَوْمَ الْقِيَامَةِ » رواه البخاري . ٢٧ - باب تعظيم حرمات المسلمين وبيان حقوقهم والشفقة عليهم ورحمتهم قال الله تعالى : ﴿ وَمَنْ يُعَظِّمْ حُرُمَاتِ اللَّهِ(٣) فَهُوَ خَيْرٌ لَهُ عِنْدَ رَبِّهِ ﴾
(١) أي : رماه بالزنى مثلاً . و ( سفك دم هذا ) أي قتله . (٢) يتخوضون : بالخاء والضاد المعجمتين أي : يتصرفون . (٣) أي : أحكامه وسائر ما لا يحل هتكه .

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