Riyad al-Salihin - Al-Nawawi - (1/136)

Riyad al-SalihinAl-Nawawi

he said, “This is for you, and this was presented to me as a gift.” The Messenger of Allah ﷺ thereupon ascended the pulpit, praised Allah and extolled Him, then said:

“Now then: I appoint one of you to a task from that which Allah has placed under my authority, and he returns saying, ‘This is for you, and this was given to me as a gift.’ Could he not have stayed in his father’s or mother’s house so that his gift might reach him—if he is really telling the truth?! By Allah, no one of you takes anything without right except that he will meet Allah the Exalted carrying it on the Day of Resurrection. Let me not see any one of you meeting Allah bearing a camel that is braying (1), or a cow that is lowing, or a sheep that is bleating.”

He then raised his hands until the whiteness of his armpits was visible and said, “O Allah, have I conveyed?” Agreed upon.

215 – Abū Hurayrah, may Allah be pleased with him, narrated that the Prophet ﷺ said: “Whoever has wronged his brother concerning his honor or anything else, let him seek his pardon today, before a time comes when there will be no dinar and no dirham. If he has righteous deeds, they will be taken from him in proportion to his wrongdoing; and if he has no good deeds, some of the evil deeds of his companion will be taken and laid upon him.” Reported by al-Bukhari.

216 – ʿAbd Allah ibn ʿAmr ibn al-ʿĀṣ, may Allah be pleased with them both, narrated that the Prophet ﷺ said: “A Muslim is one from whose tongue and hand the Muslims are safe, and a muhajir is the one who abandons what Allah has forbidden.” Agreed upon.

217 – And he, may Allah be pleased with him, also reported: “There was a man called Karkarah who was in charge of the Prophet’s ﷺ baggage (2). He died, and the Messenger of Allah ﷺ said, ‘He is in the Fire.’ They went to look at him (3) and found a cloak he had misappropriated.” Reported by al-Bukhari.

(1) Ar-rughaʾ (with a ḍamma on the rāʾ and the letter ghayn) is the cry of camels. Al-khuwār (with a ḍamma on the khāʾ and a single wāw) is the lowing of cattle. The verb tiʿyar—spelled with tāʾ, yāʾ, then an undotted ʿayn—means “to cry out,” and al-yaʿār is the bleating of sheep. (2) Ath-thaqal (with a fatḥa on both the thāʾ and the qāf) denotes one’s dependents and any belongings whose weight makes them burdensome to carry. (3) That is, the act that brought him into the Fire. Al-ghulūl is the embezzlement of war booty, and the ḥadith forbids it in both small and large amounts.

قال : هَذَا لَكُمْ ، وَهَذَا أُهْدِيَ إِلَيَّ ، فَقَامَ رَسُولُ اللَّهِ ﷺ عَلَى الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ، ثُمَّ قَالَ : « أَمَّا بَعْدُ ، فَإِنِّي أَسْتَعْمِلُ الرَّجُلَ مِنْكُمْ عَلَى الْعَمَلِ مِمَّا وَلَّانِي اللَّهُ ، فَيَأْتِي فَيَقُولُ : هَذَا لَكُمْ وَهَذَا هَدِيَّةٌ أُهْدِيَتْ إِلَيَّ ، أَفَلَا جَلَسَ فِي بَيْتِ أَبِيهِ أَوْ أُمِّهِ حَتَّى تَأْتِيَهُ هَدِيَّتُهُ إِنْ كَانَ صَادِقًا !! وَاللَّهِ لَا يَأْخُذُ أَحَدٌ مِنْكُمْ شَيْئًا بِغَيْرِ حَقِّهِ إِلَّا لَقِيَ اللَّهَ تَعَالَى يَحْمِلُهُ يَوْمَ الْقِيَامَةِ ، فَلَا أَعْرِفَنَّ أَحَدًا مِنْكُمْ لَقِيَ اللَّهَ يَحْمِلُ بَعِيرًا لَهُ رُغَاءٌ (١) ، أَوْ بَقَرَةً لَهَا خُوَارٌ ، أَوْ شَاةً تَيْعَرُ » ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رُئِيَ بَيَاضُ إِبْطَيْهِ فَقَالَ : « اللَّهُمَّ هَلْ بَلَّغْتُ » مُتَّفَقٌ عَلَيْهِ . ٢١٥ - وعن أبي هريرة رضي الله عنه عن النبي ﷺ قال : « مَنْ كَانَتْ عِنْدَهُ مَظْلَمَةٌ لِأَخِيهِ مِنْ عِرْضِهِ أَوْ مِنْ شَيْءٍ فَلْيَتَحَلَّلْهُ مِنْهُ الْيَوْمَ قَبْلَ أَنْ لَا يَكُونَ دِينَارٌ وَلَا دِرْهَمٌ ؛ إِنْ كَانَ لَهُ عَمَلٌ صَالِحٌ أُخِذَ مِنْهُ بِقَدْرِ مَظْلَمَتِهِ ، وَإِنْ لَمْ يَكُنْ لَهُ حَسَنَاتٌ أُخِذَ مِنْ سَيِّئَاتِ صَاحِبِهِ فَحُمِلَ عَلَيْهِ » رواه البخاري . ٢١٦ - وعن عبد الله بن عمرو بن العاص رضي الله عنهما عن النبي ﷺ قال : « الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ ، وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ » مُتَّفَقٌ عَلَيْهِ . ٢١٧ - وعنه رضي الله عنه قال : كَانَ عَلَى ثَقَلٍ (٢) النَّبِيِّ ﷺ رَجُلٌ يُقَالُ لَهُ كِرْكِرَةٌ فَمَاتَ فَقَالَ رَسُولُ اللَّهِ ﷺ : « هُوَ فِي النَّارِ » فَذَهَبُوا يَنْظُرُونَ إِلَيْهِ (٣) فَوَجَدُوا عَبَاءَةً قَدْ غَلَّهَا رواه البخاري .

(١) بضم الراء وبالغين المعجمة : صوت الإبل . و ( الخوار ) بضم الخاء المعجمة وتخفيف الواو : صوت البقرة . و ( تيعر ) بمثناة فوقية فمثناة تحتية فعين مهملة : أي تصيح واليعار : صوت الشاة . (٢) بفتح الثاء والقاف : العيال وما يثقل حمله من الأمتعة . (٣) أي : إلى السبب الذي أدخله النار . والغلول : الخيانة في المغنم . وفي الحديث تحريم قليل الغلول وكثيره .