Riyad al-SalihinAl-Nawawi

206 – Hudhayfah and Abū Hurayrah (may Allah be pleased with them) reported that the Messenger of Allah ﷺ said:

“Allah—Blessed and Exalted—will gather all people (1). The believers will then stand until Paradise is brought near to them (2). They will come to Adam, upon whom be Allah’s blessings, and say, ‘O our father, ask that Paradise be opened for us.’ He will reply, ‘What expelled you from Paradise but your father’s sin? I am not the one for that task. Go to my son Abraham, the Close Friend of Allah.’

“They will go to Abraham, who will say, ‘I am not the one for that (3); I was only a close friend, waraʾ waraʾ—far beneath such a rank. Seek out Moses, the one to whom Allah spoke directly.’

“They will go to Moses, who will say, ‘I am not the one for that; go to Jesus, the Word of Allah and His Spirit (4).’

“Jesus will say, ‘I am not the one for that.’ They will then come to Muhammad ﷺ; he will rise, and permission will be granted to him. Trustworthiness and the ties of kinship (5) will be sent forth, and they will take their places on the two sides (6) of the bridge (sirat), to the right and to the left. The first of you will cross it like lightning.”

I said, “May my father and mother be ransomed for you! How is the crossing like lightning?” He replied, “Have you not seen how lightning flashes and returns in the blink of an eye? Then some will cross like the wind, then like birds in flight, and the strongest of men will be carried along by their deeds, while your Prophet stands upon the sirat saying, ‘My Lord, grant safety, grant safety,’ until the deeds of the servants fail, and a man comes who can move forward only by crawling. Along the edges of the sirat (7) are hooks suspended, commanded to seize whom they are ordered to seize: some will be scratched yet saved, and others will be hurled headlong into the Fire (8).

“By Him in whose hand is the soul of Abū Hurayrah, the depth of Hell is a descent of seventy autumns (9).”

Related by Muslim.

(1) That is, after the resurrection, on the Land of Gathering (ard al-mahshar). (2) Meaning: Paradise will be brought near to them. (3) Refers to the lofty station. “I‘midu” means “head toward” or “direct yourselves.” (4) This title is applied to Jesus, peace be upon him, because he was created by the divine command “Kun” (“Be”), and he is called Ruh Allah (the Spirit of God) for his ability to give life to the dead—or to hearts. (5) With an open ra: the blood-kin whose ties the Sharia obliges one to maintain. (6) Pronounced with a fathah on the jim, sukun on the nun, and fathah on the ba and fa; it denotes his two flanks. (7) Read with a light (un-geminated) fa: it also means his two flanks. Al-kalalib is the plural of kalub, an iron hook used to hang meat and lower it into an oven. (8) Spelled with the undotted ra and dal and with a sin: they are heaped one upon another. (9) It means a year, because autumn occurs only once per year; therefore, seventy autumns equal seventy years.
٢٠٦ - وعن حذيفة وأبي هريرة رضي الله عنهما قالا : قال رسول الله ﷺ : « يَجْمَعُ اللَّهُ تَبَارَكَ وَتَعَالَى النَّاسَ (١) فَيَقُومُ الْمُؤْمِنُونَ حَتَّى تَزْلَفَ لَهُمُ الْجَنَّةُ (٢) فَيَأْتُونَ آدَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ فَيَقُولُونَ : يَا أَبَانَا اسْتَفْتِحْ لَنَا الْجَنَّةَ فَيَقُولُ : وَهَلْ أَخْرَجَكُمْ مِنَ الْجَنَّةِ إِلَّا خَطِيئَةُ أَبِيكُمْ ، لَسْتُ بِصَاحِبِ ذَلِكَ ، أَذْهَبُوا إِلَى ابْنِي إِبْرَاهِيمَ خَلِيلِ اللَّهِ . قَالَ : فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ : لَسْتُ بِصَاحِبِ ذَلِكَ (٣) إِنَّمَا كُنْتُ خَلِيلًا مِنْ وَرَاءِ وَرَاءَ ، اعْمَدُوا إِلَى مُوسَى الَّذِي كَلَّمَهُ اللَّهُ تَكْلِيمًا . فَيَأْتُونَ مُوسَى فَيَقُولُ : لَسْتُ بِصَاحِبِ ذَلِكَ ، أَذْهَبُوا إِلَى عِيسَى كَلِمَةِ اللَّهِ وَرُوحِهِ (٤) فَيَقُولُ عِيسَى : لَسْتُ بِصَاحِبِ ذَلِكَ ، فَيَأْتُونَ مُحَمَّدًا ﷺ فَيَقُومُ فَيُؤْذَنُ لَهُ ، وَتُرْسَلُ الْأَمَانَةُ وَالرَّحِمُ (٥) فَتَقُومَانِ جَنْبَتَي (٦) الصِّرَاطِ يَمِينًا وَشِمَالًا فَيَمُرُّ أَوَّلُكُمْ كَالْبَرْقِ » قُلْتُ : بِأَبِي وَأُمِّي أَيُّ شَيْءٍ كَمَرِّ الْبَرْقِ ؟ قَالَ : « أَلَمْ تَرَوْا كَيْفَ يَمُرُّ وَيَرْجِعُ فِي طَرْفَةِ عَيْنٍ ، ثُمَّ كَمَرِّ الرِّيحِ ، ثُمَّ كَمَرِّ الطَّيْرِ ، وَأَشَدِّ الرِّجَالِ تَجْرِي بِهِمْ أَعْمَالُهُمْ ، وَنَبِيُّكُمْ قَائِمٌ عَلَى الصِّرَاطِ يَقُولُ : رَبِّ سَلِّمْ سَلِّمْ ، حَتَّى تَعْجَزَ أَعْمَالُ الْعِبَادِ ، حَتَّى يَجِيءَ الرَّجُلُ لَا يَسْتَطِيعُ السَّيْرَ إِلَّا زَحْفًا ، وَفِي حَافَتِي الصِّرَاطِ (٧) كَلَالِيبُ مُعَلَّقَةٌ مَأْمُورَةٌ بِأَخْذِ مَنْ أُمِرَتْ بِهِ ، فَمَخْدُوشٌ نَاجٍ ، وَمُكَرْدَسٌ فِي النَّارِ (٨) » وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ إِنَّ قَعْرَ جَهَنَّمَ لَسَبْعُونَ خَرِيفًا (٩) . رواه مسلم .
(١) أي بعد البعث بأرض المحشر . (٢) أي تقرب لهم الجنة . (٣) أي المقام المنيف . ( اعمدوا ) : أي اقصدوا . (٤) أطلق ذلك على عيسى صلوات الله عليه لأنه وُجِد بأمره تعالى في قوله : ﴿ كُن ﴾ وسمي بـ ( روح الله ) لأنه يحيي الأموات أو القلوب . (٥) بفتح الراء المهملة : أي القرابة التي تطلب صلتها شرعاً . (٦) بفتح الجيم وسكون النون وفتح الموحدة والفوقية : أي جانبيه . (٧) بتخفيف الفاء : أي جانبيه . والكلاليب جمع كلوب وهو حديدة يعلق عليها اللحم ويرسل في التنور . (٨) بالراء والدال المهملتين وبالسين المهملة : مكردس بعضهم فوق بعض . (٩) أي سنة ، لأن الخريف لا يكون في السنة إلا مرة واحدة ، فإذا انقضى سبعون خريفاً فقد مضت سبعون سنة .

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