Riyad al-SalihinAl-Nawawi

entered upon ʿUbayd Allah ibn Ziyād and said, “My dear son, I heard the Messenger of Allah ﷺ say, ‘The worst shepherds are the ruthless ones (1).’ Beware lest you be one of them!” Ibn Ziyād retorted, “Sit down—you are nothing but the chaff of Muḥammad’s Companions.” ʿĀʾidh replied, “Were there any chaff among them? The chaff only appeared after them, and in others besides them.” Narrated by Muslim.

198 – Tenth: Ḥudhayfah (may Allah be pleased with him) reported that the Prophet ﷺ said, “By the One in Whose hand is my soul, you must enjoin what is right and forbid what is wrong, or Allah will soon send upon you a punishment from Himself; then you will call upon Him, but He will not answer you.” Narrated by al-Tirmidhī, who said: a ḥasan hadith.

199 – Eleventh: Abū Saʿīd al-Khudrī (may Allah be pleased with him) reported that the Prophet ﷺ said, “The best form of jihad is a just word spoken before a tyrannical ruler.” Narrated by Abū Dāwūd and al-Tirmidhī, who said: a ḥasan hadith.

200 – Twelfth: Abū ʿAbd Allah Ṭāriq ibn Shihāb al-Bajalī al-Aḥmasī (may Allah be pleased with him) related that a man asked the Prophet ﷺ, while the Prophet had placed his foot in the stirrup, “Which jihad is best?” He answered, “A word of truth spoken before a tyrannical ruler.” Narrated by al-Nasāʾī with a sound chain.

“Al-gharz,” with ghayn followed by a silent rāʾ and then a zāy, is the leather or wooden stirrup attached to the camel’s saddle, though some say it is not limited to those two materials.

201 – Thirteenth: Ibn Masʿūd (may Allah be pleased with him) said: The Messenger of Allah ﷺ said, “The first deficiency that crept into the Children of Israel was that a man would meet another and say, ‘Good fellow, fear Allah and give up what you are doing; it is not lawful for you.’ Then he would meet him the next day while he was still doing it, yet that would not stop him from eating with him, drinking with him, and sitting with him. When they persisted in that, Allah caused some of their hearts to strike against others.” Then he recited: “Those who disbelieved among the Children of Israel were cursed by the tongue of David….”

(1) It denotes the rough camel-herder who drives the animals to market and to and from the watering place, beating some of them and treating them harshly. This image is given as a parable for a cruel governor who wrongs his subjects. The term ra‘aʾ is the plural of ra‘i (shepherd).
دخل على عُبَيْدِ اللهِ بن زياد فقال : أيْ بُنَيَّ إني سمعت رسول الله ﷺ يقول : « إِنَّ شَرَّ الرُّعَاءِ الْحُطَمَةُ (١) » فَإِيَّاكَ أَنْ تَكُونَ مِنْهُمْ فقال له : اجْلِسْ فَإِنَّمَا أَنْتَ مِنْ نُخَالَةِ أَصْحَابِ مُحَمَّدٍ ﷺ فقال : وهل كانت لهم نخالة إنما كانت النخالة بعدهم وفي غيرهم . رواه مسلم . ١٩٨ - العاشر : عن حذيفة رضي الله عنه عن النبي ﷺ قال : « وَالَّذِي نَفْسِي بِيَدِهِ لَتَأْمُرُنَّ بِالْمَعْرُوفِ وَلَتَنْهَوُنَّ عَنِ الْمُنْكَرِ أَوْ لَيُوشِكَنَّ اللهُ أَنْ يَبْعَثَ عَلَيْكُمْ عِقَاباً مِنْهُ ثُمَّ تَدْعُونَهُ فَلَا يُسْتَجَابُ لَكُمْ » رواه الترمذي وقال : حديث حسن . ١٩٩ - الحادي عشر : عن أبي سعيد الخدري رضي الله عنه عن النبي ﷺ قال : « أَفْضَلُ الْجِهَادِ كَلِمَةُ عَدْلٍ عِنْدَ سُلْطَانٍ جَائِرٍ » رواه أبو داود ، والترمذي وقال : حديث حسن . ٢٠٠ - الثاني عشر : عن أبي عبد الله طارق بن شهاب البجلي الأحمسي رضي الله عنه أن رجلاً سأل النبي ﷺ وقد وضع رجله في الْغَرْزِ : أي الجهاد أفضل ؟ قال : « كَلِمَةُ حَقٍّ عِنْدَ سُلْطَانٍ جَائِرٍ » رواه النسائي بإسناد صحيح . « الْغَرْز » بغين معجمة مفتوحة ثم راء ساكنة ثم زاي ، وهو ركاب كَوْر الجمل إذا كان من جلد أو خشب وقيل : لا يختص بجلد وخشب . ٢٠١ - الثالث عشر : عن ابن مسعود رضي الله عنه قال : قال رسول الله ﷺ : « إِنَّ أَوَّلَ مَا دَخَلَ النَّقْصُ عَلَى بَنِي إِسْرَائِيلَ أَنَّهُ كَانَ الرَّجُلُ يَلْقَى الرَّجُلَ فَيَقُولُ : يَا هَذَا اتَّقِ اللهَ وَدَعْ مَا تَصْنَعُ فَإِنَّهُ لَا يَحِلُّ لَكَ ، ثُمَّ يَلْقَاهُ مِنَ الْغَدِ وَهُوَ عَلَى حَالِهِ ، فَلَا يَمْنَعُهُ ذَلِكَ أَنْ يَكُونَ أَكِيلَهُ وَشَرِيبَهُ وَقَعِيدَهُ ، فَلَمَّا فَعَلُوا ذَلِكَ ضَرَبَ اللهُ قُلُوبَ بَعْضِهِمْ بِبَعْضٍ » ثم قال : « لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُدَ
(١) هو العنيف برعاية الإبل في السوق والإيراد والإصدار ويلقي بعضها ويعسفها ، ضربه مثلاً لوالي السوء القاسي الذي يظلم الرعية . والرعاء : جمع راع .

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