Riyad al-SalihinAl-Nawawi

pelting with small stones (1). He said, “It neither kills game nor wounds an enemy (2); rather, it puts out the eye and breaks the tooth.” Agreed upon.

In another narration, a relative of Ibn Mughaffil hurled a pebble, whereupon he forbade him and said, “The Messenger of Allah ﷺ prohibited pelting with stones and said, ‘It does not catch game.’” The man repeated the act, so he said, “I have just told you that the Messenger of Allah ﷺ forbade it, yet you return to pelting! I shall never speak to you again (3).”

171 – ʿĀbis ibn Rabīʿah reported: I saw ʿUmar ibn al-Khattāb, may Allah be pleased with him, kissing the Stone—meaning the Black Stone—while saying, “I know you are only a stone that can neither benefit nor harm; had I not seen the Messenger of Allah ﷺ kiss you, I would never have kissed you.” Agreed upon.

17 – Chapter: The obligation to submit to the judgment of Allah, and what one should say when summoned to it or when commanded to do good or forbidden from evil.

Allah the Exalted said: “But no, by your Lord, they will not truly believe until they make you judge in all disputes between them, then feel in their hearts no discomfort regarding what you decide and submit in full submission” (An-Nisāʾ 4:65).

And He the Exalted said: “The only statement of the believers (4), when they are called to Allah and His Messenger so that he may judge between them, is that they say, ‘We hear and we obey’; such are the successful” (An-Nūr 24:51).

Among the hadiths included here is the report of Abū Hurayrah mentioned at the beginning of the previous chapter, along with other traditions on the subject.

172 – Abū Hurayrah, may Allah be pleased with him, reported: When the following was revealed to the Messenger of Allah ﷺ:

(1) The term khadhf—pronounced with a short “a” on the first consonant and no vowel on the second—refers to flicking small stones with the index finger and thumb. (2) That act is not lethal; the phrase “it puts out the eye” means it can gouge the eye out. (3) This hadith allows one to boycott, with full knowledge, the people of innovation (ahl al-bidah), open sinners, and those who oppose the sunnah, and it permits maintaining such a boycott indefinitely. (4) That is: the speech that befits their situation.
رسول الله ﷺ عَنِ الْخَذْفِ (١) وَقَالَ : « إِنَّهُ لَا يَقْتُلُ الصَّيْدَ وَلَا يَنْكُأُ الْعَدُوَّ (٢) وَإِنَّهُ يَفْقَأُ الْعَيْنَ وَيَكْسِرُ السِّنَّ » متفق عليه . وَفِي رِوَايَةٍ أَنَّ قَرِيباً لِابْنِ مُغَفَّلٍ خَذَفَ فَنَهَاهُ وَقَالَ : إِنَّ رَسُولَ الله ﷺ نَهَى عَنِ الْخَذْفِ وَقَالَ : « إِنَّهَا لَا تَصِيدُ صَيْداً » ثُمَّ عَادَ ، فَقَالَ : أُحَدِّثُكَ أَنَّ رَسُولَ الله ﷺ نَهَى عَنْهُ ثُمَّ عُدْتَ تَخْذِفُ ! لَا أُكَلِّمُكَ أَبَداً (٣) . ١٧١ - وَعَنْ عَابِسِ بْنِ رَبِيعَةَ قَالَ : رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ الله عَنْهُ يُقَبِّلُ الْحَجَرَ ، يَعْنِي الْأَسْوَدَ ، وَيَقُولُ : أَعْلَمُ أَنَّكَ حَجَرٌ مَا تَنْفَعُ وَلَا تَضُرُّ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ الله ﷺ يُقَبِّلُكَ مَا قَبَّلْتُكَ . متفق عليه . ١٧ - بَاب فِي وُجُوبِ الِانْقِيَادِ لِحُكْمِ الله وَمَا يَقُولُهُ مَنْ دُعِيَ إِلَى ذَلِكَ وَأُمِرَ بِمَعْرُوفٍ أَوْ نُهِيَ عَنْ مُنْكَرٍ قَالَ الله تَعَالَى : ﴿ فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا ﴾ [ النساء : ٦٥ ] وَقَالَ تَعَالَى : ﴿ إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ (٤) إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَنْ يَقُولُوا سَمِعْنَا وَأَطَعْنَا وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ﴾ [ النور : ٥١ ] . وَفِيهِ مِنَ الْأَحَادِيثِ : حَدِيثُ أَبِي هُرَيْرَةَ الْمَذْكُورُ فِي أَوَّلِ الْبَابِ قَبْلَهُ وَغَيْرُهُ مِنَ الْأَحَادِيثِ فِيهِ . ١٧٢ - وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ الله عَنْهُ قَالَ : لَمَّا نَزَلَتْ عَلَى رَسُولِ الله ﷺ :
(١) الْخَذْفُ « بِفَتْحِ الْمُعْجَمَةِ الْأُولَى وَسُكُونِ الثَّانِيَةِ وَبِالْفَاءِ » : رَمْيُ الْحَصَى بِالسَّبَّابَةِ وَالْإِبْهَامِ . (٢) أَيْ لَا يَقْتُلُهُ . ( وَإِنَّهُ يَفْقَأُ الْعَيْنَ ) أَيْ يَقْلَعُهَا . (٣) فِي الْحَدِيثِ جَوَازُ هَجْرِ أَهْلِ الْبِدَعِ وَالْفُسُوقِ وَمُنَابِذِي السُّنَّةِ مَعَ الْعِلْمِ . وَإِنَّهُ يَجُوزُ هَجْرُهُمْ أَبَداً . (٤) أَيْ الْقَوْلُ اللَّائِقُ لَهُمْ .

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