Riyad al-SalihinAl-Nawawi

so you must hold fast to my sunnah and the sunnah of the rightly guided caliphs; grip it with your molars. Beware of newly-introduced matters, for every innovation is misguidance.” Narrated by Abū Dāwūd and al-Tirmidhī, who said: “A sound and authentic hadith.”

“Al-nawājidh,” with a dotted dhāl, are the canine teeth; some say they are the molars.

162 – Third: Abū Hurayrah, may Allah be pleased with him, reported that the Messenger of Allah ﷺ said, “All of my community will enter Paradise except those who refuse.” They asked, “Who would refuse, O Messenger of Allah?” He replied, “Whoever obeys me will enter Paradise, and whoever disobeys me has refused.” Narrated by al-Bukhārī.

163 – Fourth: Abū Muslim—or, it is said, Abū Iyās—Salamah ibn ʿAmr ibn al-Akwaʿ, may Allah be pleased with him, reported that a man once ate in the presence of the Messenger of Allah ﷺ with his left hand. He said, “Eat with your right hand.” The man replied, “I cannot.” He said, “May you never be able!” Nothing prevented him from doing so except pride, and thereafter he could not raise it to his mouth. Narrated by Muslim.

164 – Fifth: Abū ʿAbd Allah al-Nuʿmān ibn Bashīr, may Allah be pleased with both of them, said: I heard the Messenger of Allah ﷺ say, “Straighten your rows, or Allah will surely cause division between your faces.”(1) Agreed upon.

In another narration Muslim records: The Messenger of Allah ﷺ used to straighten our rows as though he were aligning arrow shafts,(2) until he perceived that we had learned from him.(3) Then one day he came out and stood, almost beginning the takbīr, when he saw—

(1) That is, it sows enmity, hatred, and division among your hearts. See the Introduction, 3 – Miscellaneous Benefits, no. 1. (2) Plural of qadah (accented on the first syllable): the shaft of an arrow before it is fletched and tipped. The point is that he would refine them thoroughly until they were as perfectly straight as an arrow, owing to their evenness and balance. (3) Meaning: “We understood.” The hadith encourages straightening the prayer rows and indicates that speaking is permissible between the iqama and the actual start of the prayer.
فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيِّينَ عَضُّوا عَلَيْهَا بِالنَّوَاجِذِ ، وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ فَإِنَّ كُلَّ بِدْعَةٍ ضَلَالَةٌ » . رواه أبو داود ، والترمذي وقال : حديث حسن صحيح . « النَّوَاجِذُ » بِالذَّالِ الْمُعْجَمَةِ : الأَنْيَابُ وَقِيلَ الأَضْرَاسُ . ١٦٢ - الثَّالِثُ : عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ : « كُلُّ أُمَّتِي يَدْخُلُونَ الْجَنَّةَ إِلَّا مَنْ أَبَى » . قِيلَ : وَمَنْ يَأْبَى يَا رَسُولَ اللَّهِ ؟ قَالَ : « مَنْ أَطَاعَنِي دَخَلَ الْجَنَّةَ وَمَنْ عَصَانِي فَقَدْ أَبَى » رواه البخاري . ١٦٣ - الرَّابِعُ : عن أبي مسلم وقيل أبي إياس سلمة بن عمرو بن الأكوع رضي الله عنه أَنَّ رَجُلًا أَكَلَ عِنْدَ رَسُولِ اللَّهِ ﷺ بِشِمَالِهِ فَقَالَ : « كُلْ بِيَمِينِكَ » قَالَ : لَا أَسْتَطِيعُ . قَالَ : « لَا اسْتَطَعْتَ » مَا مَنَعَهُ إِلَّا الْكِبْرُ فَمَا رَفَعَهَا إِلَى فِيهِ . رواه مسلم . ١٦٤ - الخامس : عن أبي عبد الله النعمان بن بشير رضي الله عنهما قَالَ : سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ : « لَتُسَوُّنَّ صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ وُجُوهِكُمْ » (١) متفق عليه . وفي رواية لمسلم : كان رسول الله ﷺ يُسَوِّي صُفُوفَنَا حَتَّى كَأَنَّمَا يُسَوِّي بِهَا الْقَدَاحَ (٢) حَتَّى إِذَا رَأَى أَنَّا قَدْ عَقَلْنَا عَنْهُ (٣) ثُمَّ خَرَجَ يَوْمًا فَقَامَ حَتَّى كَادَ أَنْ يُكَبِّرَ فَرَأَى
(١) أي : يوقع بينكم العداوة والبغضاء واختلاف القلوب . وانظر المقدمة ، ٣ - فوائد متفرقة رقم (١) . (٢) جمع ( قدح ) بالكسر : السهم قبل أن يراش وينصل . والمعنى أنه يبالغ في تسويتها حتى تصير مقومة كالسهم لشدة استوائها واعتدالها . (٣) أي فهمنا . وفي الحديث الحث على تسوية الصفوف وجواز الكلام بين الإقامة والدخول في الصلاة .

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