Riyad al-SalihinAl-Nawawi

the mosque?” They replied, “Yes, O Messenger of Allah, we do wish that.” He said, “Banū Salimah, stay where you are; your footsteps are recorded. Stay where you are; your footsteps are recorded.” Related by Muslim. In another wording: “For every step there is a rank.” Also related by Muslim.

140 – Al-Bukhārī likewise transmitted the same meaning from the narration of Anas (may Allah be pleased with him).

“Banū Salimah,” with a kasrah on the lām, is a well-known clan of the Anṣār (may Allah be pleased with them). “Āthāruhum” means their strides.

141 – Twenty-first: Abū al-Mundhir Ubayy ibn Kaʿb (may Allah be pleased with him) said: “There was a man—I do not know anyone who lived farther from the mosque than he—yet he never missed a single prayer. I, or someone else, said to him, ‘Why not buy a donkey to ride in the dark and in the blazing heat?’ He replied, ‘I would not like my house to be next to the mosque. I wish my walking to the mosque and my return to my family to be written for me.’ The Messenger of Allah ﷺ said, ‘Allah has combined all of that for you.’” Related by Muslim.

In another wording: “You will have whatever you anticipated.” (2) “Al-ramḍāʾ” is ground that has been struck by intense heat.

142 – Twenty-second: Abū Muḥammad ʿAbdullāh ibn ʿAmr ibn al-ʿĀṣ (may Allah be pleased with them both) said: The Messenger of Allah ﷺ said, “Forty qualities, the highest of which is lending a she-goat for its milk—whoever practices any one of them, hoping for its reward and believing its promise, Allah will, because of it, admit him into Paradise.” Related by al-Bukhārī.

“Al-manīḥah” is to give the animal so that one may drink its milk and then return it to its owner.

(1) Meaning: it will not escape him. (2) That is, he earned it by deliberately taking many extra steps to the mosque, seeking reward. (3) This denotes a kind of righteousness; and the Prophet (peace and blessings be upon him) said, “and believing in its promise,” meaning the promise contained within it.
الْمَسْجِدِ ؟ فَقَالُوا : نَعَمْ يَا رَسُولَ اللَّهِ قَدْ أَرَدْنَا ذَلِكَ فَقَالَ : « بَنِي سَلِمَةَ دِيَارَكُمْ تُكْتَبُ آثَارُكُمْ ، دِيَارَكُمْ تُكْتَبُ آثَارُكُمْ » رواه مسلم . وفي رواية : « إِنَّ بِكُلِّ خَطْوَةٍ دَرَجَةً » رواه مسلم . ١٤٠ - رواه البخاري أيضاً بمعناه من رواية أنس رضي الله عنه . و« بَنُو سَلِمَةَ » بكسر اللام قبيلة معروفة من الأنصار رضي الله عنهم و« آثَارُهُمْ » خطاهم . ١٤١ - الحادي والعشرون : عن أبي المنذر أبي بن كعب رضي الله عنه قال : كَانَ رَجُلٌ لَا أَعْلَمُ رَجُلًا أَبْعَدَ مِنَ الْمَسْجِدِ مِنْهُ ، وَكَانَ لَا تُخْطِئُهُ صَلَاةٌ (١) ، فَقِيلَ لَهُ أَوْ فَقُلْتُ لَهُ : لَوْ أَشْتَرَيْتَ حِمَارًا تَرْكَبُهُ فِي الظَّلْمَاءِ وَفِي الرَّمْضَاءِ ؟ فَقَالَ : مَا يَسُرُّنِي أَنْ مَنْزِلِي إِلَى جَنْبِ الْمَسْجِدِ إِنِّي أُرِيدُ أَنْ يُكْتَبَ لِي مَمْشَايَ إِلَى الْمَسْجِدِ وَرُجُوعِي إِذَا رَجَعْتُ إِلَى أَهْلِي فَقَالَ رَسُولُ اللَّهِ ﷺ : « قَدْ جَمَعَ اللَّهُ لَكَ ذَلِكَ كُلَّهُ » رواه مسلم . وفي رواية : « إِنَّ لَكَ مَا احْتَسَبْتَ » (٢) . « الرَّمْضَاءُ » : الْأَرْضُ الَّتِي أَصَابَهَا الْحَرُّ الشَّدِيدُ . ١٤٢ - الثاني والعشرون : عن أبي محمد عبد الله بن عمرو بن العاص رضي الله عنهما قال : قال رسول الله ﷺ : « أَرْبَعُونَ خَصْلَةً (٣) أَعْلَاهَا مَنِيحَةُ الْعَنْزِ مَا مِنْ عَامِلٍ يَعْمَلُ بِخَصْلَةٍ مِنْهَا رَجَاءَ ثَوَابِهَا وَتَصْدِيقَ مَوْعُودِهَا إِلَّا أَدْخَلَهُ اللَّهُ بِهَا الْجَنَّةَ » رواه البخاري . « الْمَنِيحَةُ » : أَنْ يُعْطِيَهُ إِيَّاهَا لِيَأْكُلَ لَبَنَهَا ثُمَّ يَرُدَّهَا إِلَيْهِ .
(١) أي : لا تفوته . (٢) أي : عملته من تكثير الخطا في الذهاب إلى المسجد احتساباً . (٣) أي : نوعاً من البر . وقوله ﷺ : « وتصديق موعودها » أي ما وعد به فيها .

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