Riyad al-Salihin - Al-Nawawi - (1/102)

Riyad al-SalihinAl-Nawawi

completing ablution despite hardship (1), taking many steps on the way to the mosques, and waiting for one prayer after another—this is the true ribāṭ (2).” Related by Muslim.

134 – Sixteenth: Abū Mūsā al-Ashʿarī (may Allah be pleased with him) said: The Messenger of Allah ﷺ said, “Whoever performs the two cool prayers will enter Paradise.” Agreed upon.
“Al-bardān” are the dawn (fajr) and afternoon (ʿaṣr) prayers.

135 – Seventeenth: From the same Companion: The Messenger of Allah ﷺ said, “If a servant falls ill or sets out on a journey, he is credited with whatever good deeds he used to do while healthy and resident.” Related by al-Bukhārī.

136 – Eighteenth: Jābir (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “Every act of kindness is a charity.” Related by al-Bukhārī; Muslim narrated it as well through the chain of Ḥudhayfah.

137 – Nineteenth: From the same Companion: The Messenger of Allah ﷺ said, “No Muslim plants a tree except that whatever is eaten from it counts for him as charity, whatever is stolen from it counts for him as charity, and nothing is diminished from it without that being recorded for him as charity.” Related by Muslim.
In another wording of his: “Whenever a Muslim plants a tree and a human, animal, or bird eats from it, that is charity for him until the Day of Resurrection.”
And in yet another of his narrations: “A Muslim does not plant a tree or sow a crop from which a human, an animal, or anything at all eats without its being recorded for him as charity.”

138 – Both al-Bukhārī and Muslim also transmitted this ḥadīth from the Companion Anas (may Allah be pleased with him). The verb “yarzuʾuhu” means “diminishes it.”

139 – Twentieth: From the same Companion: Banū Salimah wanted to move closer to the mosque. When that reached the Messenger of Allah ﷺ he said to them, “It has reached me that you wish to move close to…"

(1) That is, washing and wiping all of one’s limbs completely. The term makarih (sing. makrah) denotes hardship. (2) In its original sense, ribat means remaining on the frontier for jihad, tethering and preparing horses for battle. The hadith likens the righteous acts and worship just mentioned to that form of ribat (see al-Nihayah).

الْوُضُوءُ عَلَى الْمَكَارِهِ (١) وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ ، وَأَنْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ فَذَلِكُمُ الرِّبَاطُ (٢) » رواه مسلم . ١٣٤ - السادس عشر : عن أبي موسى الأشعري رضي الله عنه قال : قال رسول الله ﷺ : « مَنْ صَلَّى الْبَرْدَيْنِ دَخَلَ الْجَنَّةَ » متفق عليه . « الْبَرْدَانِ » : الصبح والعصر . ١٣٥ - السابع عشر : عنه قال : قال رسول الله ﷺ : « إِذَا مَرِضَ الْعَبْدُ أَوْ سَافَرَ كُتِبَ لَهُ مِثْلُ مَا كَانَ يَعْمَلُ مُقِيمًا صَحِيحًا » رواه البخاري . ١٣٦ - الثامن عشر : عن جابر رضي الله عنه قال : قال رسول الله ﷺ : « كُلُّ مَعْرُوفٍ صَدَقَةٌ » رواه البخاري . ورواه مسلم من رواية حذيفة رضي الله عنه . ١٣٧ - التاسع عشر : عنه قال : قال رسول الله ﷺ : « مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا إِلَّا كَانَ مَا أَكَلَ مِنْهُ لَهُ صَدَقَةٌ ، وَمَا سُرِقَ مِنْهُ لَهُ صَدَقَةٌ ، وَلَا يَرْزُؤُهُ أَحَدٌ إِلَّا كَانَ لَهُ صَدَقَةٌ » رواه مسلم . وفي رواية له : « فَلَا يَغْرِسُ الْمُسْلِمُ غَرْسًا فَيَأْكُلُ مِنْهُ إِنْسَانٌ وَلَا دَابَّةٌ وَلَا طَيْرٌ إِلَّا كَانَ لَهُ صَدَقَةٌ إِلَى يَوْمِ الْقِيَامَةِ . وَفِي رِوَايَةٍ لَهُ : « لَا يَغْرِسُ الْمُسْلِمُ غَرْسًا وَلَا يَزْرَعُ زَرْعًا فَيَأْكُلُ مِنْهُ إِنْسَانٌ وَلَا دَابَّةٌ وَلَا شَيْءٌ إِلَّا كَانَتْ لَهُ صَدَقَةٌ » . ١٣٨ - وروياه جميعاً من رواية أنس رضي الله عنه . قوله « يَرْزُؤُهُ » أي ينقصه . ١٣٩ - العشرون : عنه قال : أراد بنو سلمة أن ينتقلوا قرب المسجد فبلغ ذلك رسول الله ﷺ فقال لهم : « إِنَّهُ قَدْ بَلَغَنِي أَنَّكُمْ تُرِيدُونَ أَنْ تَنْتَقِلُوا قُرْبَ

(١) أي : استيعاب أعضائه بالغسل والمسح . والمكاره : جمع مكره ، وهو المشقة . (٢) الرباط في الأصل الإقامة على جهاد العدو بالحرب ، وارتباط الخيل وإعدادها ، فشبّه به ما ذكر من الأفعال الصالحة والعبادة « النهاية » .