Taḥdhīr al-SājidNasir al-Din al-Albani

“Do not cooperate in sin and transgression.” (1)

And what sin or act of aggression is more serious than accusing a Muslim of what he is innocent of—indeed, of the very opposite of his real stance? Had some of those who flaunt the virtues we have just described suffered even a fraction of the attack directed at us, they would have hurried to answer back, their very attitude proclaiming:

Beware! Let no one treat us with ignorance,
Lest we outdo the ignorant in their ignorance.

Nevertheless, I hold that re-printing the treatise exactly as it first appeared would yield no appreciable benefit. It was therefore necessary to delete certain notes and to revise a few expressions, refining the style so that it befits this new edition without in any way diminishing its scholarly value or the importance of its discussions.

In the introduction to the first printing I had already stated that the scope of this treatise is confined to two exceedingly important issues:

(1) Quran, Surah al-Maida, verse 2.
وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ (١). وَأَيُّ إِثْمٍ وَعُدْوَانٍ أَشَدُّ مِنِ اتِّهَامِ الْمُسْلِمِ بِمَا لَيْسَ فِيهِ، بَلْ بِخِلَافِ مَا هُوَ عَلَيْهِ! وَلَوْ أَنَّ بَعْضَ هَؤُلَاءِ الْمُتَظَاهِرِينَ بِمَا ذَكَرْنَا أَصَابَهُ مِنَ الِاعْتِدَاءِ دُونَ مَا أَصَابَنَا لَسَارَعَ إِلَى الرَّدِّ، وَلِسَانُ حَالِهِ يُنْشِدُ: أَلَا لَا يَجْهَلَنَّ أَحَدٌ عَلَيْنَا فَنَجْهَلُ فَوْقَ جَهْلِ الْجَاهِلِينَا أَقُولُ عَلَى الرَّغْمِ مِنْ ذَلِكَ: فَإِنِّي لَأَرَى أَنَّ طَبْعَ الرِّسَالَةِ مِنْ جَدِيدٍ عَلَى وَضْعِهَا السَّابِقِ لَيْسَ مِنْ وَرَائِهِ فَائِدَةٌ تُذْكَرُ، لِذَلِكَ كَانَ لَا بُدَّ مِنْ حَذْفِ بَعْضِ التَّعْلِيقَاتِ، وَتَعْدِيلِ قَلِيلٍ مِنَ الْعِبَارَاتِ، مِمَّا يُهَذِّبُ مِنْ أُسْلُوبِهَا وَيَتَنَاسَبُ مَعَ طَبْعَتِهَا الْجَدِيدَةِ وَلَا يَنْقُصُ مِنْ قِيمَتِهَا الْعِلْمِيَّةِ، وَبُحُوثِهَا الْمُهِمَّةِ. وَقَدْ كُنْتُ ذَكَرْتُ فِي مُقَدِّمَةِ الطَّبْعَةِ الْأُولَى أَنَّ مَوْضُوعَ الرِّسَالَةِ يَنْحَصِرُ فِي أَمْرَيْنِ هَامَّيْنِ جِدًّا:
(١) سورة المائدة، الآية ٢.

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