Taḥdhīr al-SājidNasir al-Din al-Albani

So Allah knows best. What appears most probable is that the people who made that statement were those in power and authority. Yet whether they deserve praise is open to question, for the Prophet ﷺ said, “May Allah curse the Jews and the Christians; they turned the graves of their prophets into places of worship,” warning against what they had done. We have also transmitted that when ʿUmar ibn al-Khaṭṭāb discovered the grave of Daniel during his time in Iraq, he ordered that it be concealed from the people and that the parchment found with him—containing reports of future events and the like—be buried.

Once this is understood, the verse cannot be cited as evidence under any circumstance. The meticulous scholar al-Ālūsī said in Rūḥ al-Maʿānī (5/31):

“Some have used the verse to permit building over the graves of scholars, erecting a mosque upon them, and performing prayer there! Among those who mentioned this is al-Shihāb al-Khafājī in his glosses on al-Bayḍāwī. This opinion is utterly false, devoid of proof, unsound and valueless, for it has been reported …”

He then quoted several of the aforementioned hadiths and followed them with the words of al-Haytamī.

فالله أعلم، والظاهر أن الذين قالوا ذلك هم أصحاب الكلمة والنفوذ، ولكن هل هم محمودون أم لا؟ فيه نظر، لأن النبي ﷺ قال: «لعن الله اليهود والنصارى اتخذوا قبور أنبيائهم مساجد» يحذر ما فعلوا، وقد روينا عن عمر بن الخطاب أنه لما وجد قبر دانيال في زمانه بالعراق أمر أن يخفى على الناس، وأن تدفن تلك الرقعة التي وجدها عنده، فيها شيء من الملاحم وغيرها». إذا عرفت هذا، فلا يصح الاحتجاج بالآية على وجه من الوجوه، وقال العلامة المحقق الآلوسي في «روح المعاني» (٥/٣١) «واستدل بالآية على جواز البناء على قبور العلماء واتخاذ مسجد عليها، وجواز الصلاة في ذلك! وممن ذكر ذلك الشهاب الخفاجي في حواشيه على البيضاوي، وهو قول باطل عاطل، فاسد كاسد، فقد روي...». ثم ذكر بعض الأحاديث المتقدمة، وأتبعها بكلام الهيتمي

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