Taḥdhīr al-SājidNasir al-Din al-Albani

Al-Ḥāfiẓ Ibn Ḥajar said: “It seems that the Prophet—peace and blessings be upon him—realised he would depart this world because of that illness, and he feared that his grave might be glorified as the graves of earlier peoples had been. Therefore he cursed the Jews and the Christians as a rebuke to anyone who does what they did.”

I say: that is, anyone from this ummah. In the next ḥadith (6) there is an explicit prohibition addressed to them regarding this—so take note.

5 – ʿĀʾisha (may Allah be pleased with her) reported: During the Prophet’s final illness, some of his wives spoke about a church in Abyssinia known as Māriyā. Umm Salama and Umm Ḥabība had been to Abyssinia and described its splendor and the images it contained. [When the Prophet—peace and blessings be upon him—heard this,] he raised his head and said, “When a righteous man died among those people, they would build a mosque over his grave and set up those images. Such people are the worst of Allah’s creation [on the Day of Resurrection].” (1)

(1) Related by al-Bukhari, 1:416 and 422; Muslim, 2:66; al-Nasa i, 1:115; Ibn Abi Shayba in al-Musannaf, 4:140 (India ed.); Ahmad, 6:51; Abu Awana in his Sahih, 1:400–401—the wording followed here—and by Ibn Sa d in …
قال الحافظ ابن حجر: «وكأنه ﷺ علم أنه مرتحل من ذلك المرض، فخاف أن يعظم قبره كما فعل من مضى، فلعن اليهود والنصارى إشارة إلى ذم من يفعل فعلهم». قلت: يعني من هذه الأمة، وفي الحديث الآتي (٦) التصريح بنهيهم عن ذلك، فتنبه. ٥ - عن عائشة رضي الله عنها قالت: لما كان مرض النبي ﷺ تذاكر بعض نسائه كنيسة بأرض الحبشة، يقال لها: مارية - وقد كانت أم سلمة وأم حبيبة قد أتتا أرض الحبشة - فذكرن من حسنها وتصاويرها، قالت: [فرفع النبي ﷺ رأسه] فقال: «أولئك إذا كان فيهم الرجل الصالح بنوا على قبره مسجداً، ثم صوروا تلك الصور، أولئك شرار الخلق عند الله [يوم القيامة]»(١).
(١) رواه البخاري (١/ ٤١٦ و ٤٢٢) ومسلم (٢/ ٦٦) والنسائي (١/ ١١٥) وابن أبي شيبة في «المصنف» (٤/ ١٤٠ طبع الهند) وأحمد (٦/ ٥١) وأبو عوانة في «صحيحه» (١/ ٤٠٠ - ٤٠١) والسياق له وابن سعد في =

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