Taḥdhīr al-SājidNasir al-Din al-Albani

, absolutely, as was noted a little earlier from the Hanbalis; the same is found in Hashiyat al-Tahtawi on Maraqi al-Falah, one of the Hanafi references (p. 208). This position best accords with the principle of sadd al-dharaʾiʿ (blocking the means), for the Messenger of Allah ﷺ said: “…Whoever keeps away from doubtful matters has protected his faith and his honor, whereas whoever falls into doubtful matters will end up in the unlawful—like a shepherd who grazes around a protected pasture; he is bound to let his flock stray into it….” (1)

(1) A hadith agreed upon by Bukhari and Muslim, transmitted through al-Numan ibn Bashir; cited in Takhrij al-Halal, no. 20.
مطلقًا، كما تقدم قريبًا عن الحنابلة، ونحوه في «حاشية الطحاوي» على «مراقي الفلاح» من كتب الحنفية (ص ٢٠٨)، وهذا هو اللائق بباب سد الذرائع لقوله ﷺ: « . . . فمن اتقى الشبهات فقد استبرأ لدينه وعرضه، ومن وقع في الشبهات وقع في الحرام، كالراعي يرعى حول الحمى يوشك أن وقع فيه . . . » . الحديث (١)
(١) متفق عليه من حديث النعمان بن بشير، وهو مخرج في «تخريج الحلال» (٢٠) .

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