Taḥdhīr al-SājidNasir al-Din al-Albani

The Reprehensibility of Praying in a Mosque Built over a Grave—even when One is not Facing the Grave

Be aware that the ruling which deems prayer in mosques constructed over graves to be disliked applies in every circumstance: whether the grave is in front of the worshipper, behind him, to his right, or to his left. In all cases, praying there is disliked. The disapproval, however, becomes even more severe when the prayer is directed toward the grave, for the worshipper then commits two violations: first, performing the prayer in one of these mosques, and second, praying toward the grave itself—an act that is categorically forbidden, whether inside a mosque or elsewhere, by an authentic report from the Messenger of Allah, peace and blessings be upon him, as mentioned earlier.

Statements of the Scholars on the Issue

Al-Bukhari alluded to this in his Ṣaḥīḥ under the heading, “Chapter: What is Disliked concerning the taking of graves as mosques.” He related: “When al-Ḥasan ibn al-Ḥasan ibn ʿAlī, may Allah be pleased with him, died, his wife set up a tent over his grave for a year, after which it was removed. They then heard a caller proclaim, ‘Have they found what they were looking for?’ and another voice replied, ‘No; they despaired and went back.’” He then proceeded to cite further evidence.

كراهة الصلاة في المسجد المبني على القبر ولو دون استقباله واعلم أن كراهة الصلاة في المساجد المبنية على القبور مضطردة في كل حال، سواء كان القبر أمامه أو خلفه، يمينه أو يساره، فالصلاة فيها مكروهة على كل حال، ولكن الكراهة تشتد إذا كانت الصلاة إلى القبر، لأنه في هذه الحالة ارتكب المصلي مخالفتين، الأولى في الصلاة في هذه المساجد، والأخرى الصلاة إلى القبر، وهي منهي عنها مطلقاً سواء كان في المسجد أو غير المسجد بالنص الصحيح عن رسول الله ﷺ، كما تقدم. أقوال العلماء في ذلك وقد أشار إلى هذا المعنى البخاري بقوله في «الصحيح»: «باب ما يكره من اتخاذ المساجد على القبور، ولما مات الحسن بن الحسين بن علي رضي الله عنه ضربت امرأته القبة على قبره سنة ثم رفعت، فسمعوا صائحًا يقول: ألا هل وجدوا ما فقدوا؟ فأجابه الآخر: بل يئسوا فانقلبوا» ثم ساق

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