Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

the form in which Allah created him: he had six hundred wings and, because of his immense size, filled the entire horizon (1)—peace be upon him.

His words, ﴾held in honor by the Lord of the Throne﴿, mean: held in honor by the Owner of the Throne, who is Allah—Glorious and Exalted is He. The Throne is above all things, and above the Throne is the Lord of the worlds—Glorious and Exalted is He. Allah Most High says:

﴾Exalted in rank, Owner of the Throne, He sends the Spirit by His command to whomever He wills of His servants.﴿ [Ghāfir: 15]

Thus, the Owner of the Throne is Allah. His words, ﴾held in honor﴿, mean that he possesses a distinguished rank: Gabriel holds a rank of honor and distinction with Allah. For this reason, Allah singled him out to bear the greatest blessing He bestowed upon His servants, namely revelation.

If we consider blessings, we find that they fall into two categories. The first consists of blessings shared by animals and human beings: bodily pleasures such as food, drink, mating, and shelter. Human beings and animals share these blessings. A human being enjoys what he eats, what he drinks, his sexual relations, and his dwelling, and animals do likewise.

The second consists of blessings exclusive to human beings: the divinely revealed laws that Allah sent down to the messengers so that the lives of creation might be set aright. Indeed, the kind of upright life that brings happiness in this world and the Hereafter cannot exist without divinely revealed laws:

﴾Whoever does righteous deeds, whether male or female, while being a believer, We shall surely grant them a good life, and We shall surely reward them according to the best of what they used to do.﴿ [Al-Nahl: 97]

Thus, it is the believer who performs righteous deeds who enjoys a good life in this world and an abundant reward in the Hereafter.

By Allah, if you were to examine kings and their children, ministers and their children, princes and their children, and the wealthy and their children, and then compare them with those who believe and perform righteous deeds, you would find the latter enjoying a more pleasant life, greater peace of mind, and a more expansive heart. That is because Allah—Glorious and Exalted is He—in whose hand are the keys of the heavens and the earth, has guaranteed it. He says:

﴾Whoever does righteous deeds, whether male or female, while being a believer, We shall surely grant them a good life.﴿

Thus you find the believer who performs righteous deeds

(1) Al-Bukhārī recorded it in *The Beginning of Creation*, chapter “The Mention of the Angels—may Allah’s blessings be upon them” (3232), (3235).
صورته التي خلقه الله عليها له ستمائة جناح قد سدّ الأفق (١) كله من عظمته ﵊، وقوله: ﴿عند ذي العرش﴾ أي عند صاحب العرش وهو الله جل وعلا، والعرش فوق كل شيء، وفوق العرش رب العالمين ﷿. قال الله تعالى: ﴿رفيع الدرجات ذو العرش يلقي الروح من أمره على من يشاء من عباده﴾ [غافر: ١٥] . فذو العرش هو الله. وقوله: ﴿مكين﴾ أي ذو مكانة، أي أن جبريل عند الله ذو مكانة وشرف، ولهذا خصه الله بأكبر النعم التي أنعم بها على عباده، وهو الوحي فإن النعم لو نظرنا إليها لوجدنا أنها قسمان: نِعَم يستوي فيها البهائم والإنسان، وهي متعة البدن الأكل والشرب، والنكاح والسكن، هذه النعم يستوي فيها الإنسان والحيوان، فالإنسان يتمتع بما يأكل، وبما يشرب، وبما ينكح، وبما يسكن، والبهائم كذلك. ونِعمٌ أخرى يختص بها الإنسان، وهي الشرائع التي أنزلها الله على الرسل لتستقيم حياة الخلق، لأنه لا يمكن أن تستقيم حياة الخلق التي تكون بها سعادة الدنيا والآخرة إلا بالشرائع ﴿من عمل صالحاً من ذكر أو أنثى وهو مؤمن فلنحيينه حياة طيبة ولنجزينهم أجرهم بأحسن ما كانوا يعملون﴾ [النحل: ٩٧] . فالمؤمن العامل بالصالحات هو الذي له الحياة الطيبة في الدنيا والثواب الجزيل في الآخرة. ووالله لو فتشت الملوك وأبناء الملوك، والوزراء وأبناء الوزراء، والأمراء وأبناء الأمراء، والأغنياء وأبناء الأغنياء، لو فتشتهم وفتشت من آمن وعمل صالحاً لوجدت الثاني أطيب عيشة، وأنعم بالاً، وأشرح صدراً، لأن الله ﷿ الذي بيده مقاليد السموات والأرض تكفل. قال: ﴿من عمل صالحاً من ذكر أو أنثى وهو مؤمن فلنحيينه حياة طيبة﴾ فتجد المؤمن العامل للصالحات
(١) أخرجه البخاري كتاب بدء الخلق، باب ذكر الملائكة صلوات الله عليهم (٣٢٣٢) (٣٢٣٥) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies